Allāh - (الله)
Allah (English pronunciation: // or //; Arabic: الله Allāh, IPA: [ʔalˤˈlˤɑːh] ( listen) is the Arabic word for God (literally 'the God', as the initial "Al-" is the definite article). It is used mainly by Muslims to refer to God in Islam, Arab Christians, and often, albeit not exclusively, by Bahá'ís, Arabic-speakers, Indonesian, Malaysian and Maltese Christians, and Mizrahi Jews.
The term Allāh is derived from a contraction of the Arabic definite article al- "the" and ilāh "deity, god" to al-lāh meaning "the [sole] deity, God" (ὁ θεὸς μόνος, ho theos monos). Cognates of the name "Allāh" exist in other Semitic languages, including Hebrew and Aramaic. Biblical Hebrew mostly uses the plural form (but functional singular) Elohim. The corresponding Aramaic form is ʼĔlāhā ܐܠܗܐ in Biblical Aramaic and ʼAlâhâ ܐܲܠܵܗܵܐ in Syriac as used by the Assyrian Church, both meaning simply 'God'. In the Sikh scriptures, Guru Granth Sahib, the term Allah (Punjabi: ਅਲਹੁ) is used 37 times.
The name was previously used by pagan Meccans as a reference to a creator deity, possibly the supreme deity in pre-Islamic Arabia. The concepts associated with the term Allah (as a deity) differ among religious traditions. In pre-Islamic Arabia amongst pagan Arabs, Allah was not considered the sole divinity, having associates and companions, sons and daughters–a concept that was deleted under the process of Islamization. In Islam, the name Allah is the supreme and all-comprehensive divine name, and all other divine names are believed to refer back to Allah. Allah is unique, the only Deity, creator of the universe and omnipotent. Arab Christians today use terms such as Allāh al-Ab (الله الأب, 'God the Father') to distinguish their usage from Muslim usage. There are both similarities and differences between the concept of God as portrayed in the Quran and the Hebrew Bible. It has also been applied to certain living human beings as personifications of the term and concept.
In pre-Islamic Arabia, Allah was used by Meccans as a reference to the creator-god, possibly the supreme deity. Allah was not considered the sole divinity; however, Allah was considered the creator of the world and the giver of rain. The notion of the term may have been vague in the Meccan religion. Allah was associated with companions, whom pre-Islamic Arabs considered as subordinate deities. Meccans held that a kind of kinship existed between Allah and the jinn. Allah was thought to have had sons and that the local deities of al-‘Uzzá, Manāt and al-Lāt were His daughters. The Meccans possibly associated angels with Allah. Allah was invoked in times of distress. Muhammad's father's name was ‘Abd Allāh meaning 'the slave of Allāh'.
According to Islamic belief, Allah is the proper name of God, and humble submission to his will, divine ordinances and commandments is the pivot of the Muslim faith. "He is the only God, creator of the universe, and the judge of humankind." "He is unique (wāḥid) and inherently one (aḥad), all-merciful and omnipotent." The Qur’an declares "the reality of Allah, His inaccessible mystery, His various names, and His actions on behalf of His creatures."
In Islamic tradition, there are 99 Names of God (al-asmā’ al-ḥusná lit. meaning: 'the best names' or 'the most beautiful names'), each of which evoke a distinct characteristic of Allah. All these names refer to Allah, the supreme and all-comprehensive divine name. Among the 99 names of God, the most famous and most frequent of these names are "the Merciful" (al-Raḥmān) and "the Compassionate" (al-Raḥīm).
Most Muslims use the untranslated Arabic phrase in shā’ Allāh (meaning 'if God wills') after references to future events. Muslim discursive piety encourages beginning things with the invocation of bismillāh (meaning 'in the name of God').
There are certain phrases in praise of God that are favored by Muslims, including "Subḥān Allāh" (Holiness be to God), "al-ḥamdu lillāh" (Praise be to God), "lā ilāha illā Allāh" (There is no deity but God) and "Allāhu akbar" (God is great) as a devotional exercise of remembering God (dhikr). In a Sufi practice known as dhikr Allah (lit. remembrance of God), the Sufi repeats and contemplates on the name Allah or other divine names while controlling his or her breath.
Some scholars[who?] have suggested that Muḥammad used the term Allah in addressing both pagan Arabs and Jews or Christians in order to establish a common ground for the understanding of the name for God, a claim Gerhard Böwering says is doubtful. According to Böwering, in contrast with pre-Islamic Arabian polytheism, God in Islam does not have associates and companions, nor is there any kinship between God and jinn. Pre-Islamic pagan Arabs believed in a blind, powerful, inexorable and insensible fate over which man had no control. This was replaced with the Islamic notion of a powerful but provident and merciful God.
According to Francis Edwards Peters, "The Qur’ān insists, Muslims believe, and historians affirm that Muhammad and his followers worship the same God as the Jews (29:46). The Qur’an's Allah is the same Creator God who covenanted with Abraham". Peters states that the Qur’an portrays Allah as both more powerful and more remote than Yahweh, and as a universal deity, unlike Yahweh who closely follows Israelites.
The Aramaic word for "God" in the language of Assyrian Christians is ʼĔlāhā, or Alaha. Arabic-speakers of all Abrahamic faiths, including Christians and Jews, use the word "Allah" to mean "God". The Christian Arabs of today have no other word for "God" than "Allah". (Even the Arabic-descended Maltese language of Malta, whose population is almost entirely Roman Catholic, uses Alla for "God".) Arab Christians for example use terms Allāh al-ab (الله الأب) meaning God the Father, Allāh al-ibn (الله الابن) mean God the Son, and Allāh al-rūḥ al-quds (الله الروح القدس) meaning God the Holy Spirit. (See God in Christianity for the Christian concept of God.)
Arab Christians have used two forms of invocations that were affixed to the beginning of their written works. They adopted the Muslim bismillāh, and also created their own Trinitized bismillāh as early as the 8th century CE. The Muslim bismillāh reads: "In the name of God, the Compassionate, the Merciful." The Trinitized bismillāh reads: "In the name of Father and the Son and the Holy Spirit, One God." The Syriac, Latin and Greek invocations do not have the words "One God" at the end. This addition was made to emphasize the monotheistic aspect of Trinitian belief and also to make it more palatable to Muslims.
As Hebrew and Arabic are closely related Semitic languages, it is commonly accepted that Allah (root, ilāh) and the Biblical Elohim are cognate derivations of same origin, as in Eloah a Hebrew word which is used (e.g. in the Book of Job) to mean '(the) God' and also 'god or gods' as in the case of Elohim, ultimately deriving from the root El, 'strong', possibly genericized from El (deity), as in the Ugaritic ’lhm "children of El" (the ancient Near Eastern creator god in pre-Abrahamic tradition).
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The history of the name Allāh in English was probably influenced by the study of comparative religion in the 19th century; for example, Thomas Carlyle (1840) sometimes used the term Allah but without any implication that Allah was anything different from God. However, in his biography of Muḥammad (1934), Tor Andræ always used the term Allah, though he allows that this "conception of God" seems to imply that it is different from that of the Jewish and Christian theologies.
Languages which may not commonly use the term Allah to denote God may still contain popular expressions which use the word. For example, because of the centuries long Muslim presence in the Iberian Peninsula, the word ojalá in the Spanish language and oxalá in the Portuguese language exist today, borrowed from Arabic (Arabic: إن شاء الله). This phrase literally means 'if God wills' (in the sense of "I hope so"). The German poet Mahlmann used the form "Allah" as the title of a poem about the ultimate deity, though it is unclear how much Islamic thought he intended to convey.
Some Muslims leave the name "Allāh" untranslated in English.
Christians in Indonesia and Malaysia also use Allah to refer to God in the Malaysian language and Indonesian language (both languages forms of the Malay language which is referred to as Bahasa Melayu).
Mainstream Bible translations in both languages use Allah as the translation of Hebrew Elohim (translated in English Bibles as "God"). This goes back to early translation work by Francis Xavier in the 16th century. The first dictionary of Dutch-Malay by A.C. Ruyl, Justus Heurnius, and Caspar Wiltens in 1650 (revised edition from 1623 edition and 1631 Latin-edition) recorded "Allah" as the translation of the Dutch word "Godt". Ruyl also translated Matthew in 1612 to Malay language (first Bible translation to non-European language, only a year after King James Version was published), which was printed in the Netherlands in 1629. Then he translated Mark which was published in 1638.
The government of Malaysia in 2007 outlawed usage of the term Allah in any other but Muslim contexts, but the High Court in 2009 revoked the law, ruling that it was unconstitutional. While Allah had been used for the Christian God in Malay for more than four centuries, the contemporary controversy was triggered by usage of Allah by the Roman Catholic newspaper The Herald. The government has in turn appealed the court ruling, and the High Court has suspended implementation of its verdict until the appeal is heard.
The word Allāh is always written without an alif to spell the ā vowel. This is because the spelling was settled before Arabic spelling started habitually using alif to spell ā. However, in vocalized spelling, a small diacritic alif is added on top of the shaddah to indicate the pronunciation.
Unicode has a codepoint reserved for Allāh, ﷲ = U+FDF2. This character, according to the official Unicode specification, is a ligature of alif-lām-lām-shadda-(superscript alif)-hā (اللّٰه U+0627 U+0644 U+0644 U+0651 U+0670 U+0647).
There is, however some confusion arising from the fact that Arabic typography usually features a llāh glyph without the preceding alif, which only occurs phrase-initially (or with hamzat al-waṣl ٱ in Qur'anic orthography). Consequently, the majority of Arabic Unicode fonts do not conform with the specification and have a glyph without the alif at this position (e.g. those provided by Linotype, the great majority of those licensed to or developed by Microsoft, those of Arabeyes.org, SIL's Lateef and the fonts of CRULP developed in Pakistan), while others have the prescribed form with alif (e.g. SIL's Scheherazade, Adobe Arabic distributed with the Middle-Eastern version of the Adobe Reader 7, Arial Unicode MS, and Arabic Typesetting, distributed with VOLT and with Microsoft Office Proofing Tools 2003).
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