Play Video
1
Delhi Teachings 2014 - Day 1 - 37 Practices of a Bodhisattva
Delhi Teachings 2014 - Day 1 - 37 Practices of a Bodhisattva
::2014/03/27::
Play Video
2
Steely Dan 2006-Bodhisattva
Steely Dan 2006-Bodhisattva
::2008/06/18::
Play Video
3
Alan Watts ~ Living Life As A Bodhisattva
Alan Watts ~ Living Life As A Bodhisattva
::2013/05/09::
Play Video
4
Toto - Bodhisattva
Toto - Bodhisattva
::2012/12/03::
Play Video
5
Bodhisattva in metro HQ
Bodhisattva in metro HQ
::2009/05/22::
Play Video
6
EL SOL DEL BODHISATTVA (Poema budista), José Manuel Martínez
EL SOL DEL BODHISATTVA (Poema budista), José Manuel Martínez
::2008/08/27::
Play Video
7
37 Practices of a Bodhisattva
37 Practices of a Bodhisattva
::2011/05/04::
Play Video
8
Bodhisattva
Bodhisattva
::2013/04/11::
Play Video
9
南無地藏王菩薩  聖號  Ksitigarbha Bodhisattva (Extended Serene Version)
南無地藏王菩薩 聖號 Ksitigarbha Bodhisattva (Extended Serene Version)
::2013/10/19::
Play Video
10
Maitreya Bodhisattva
Maitreya Bodhisattva's Attainment To Buddhahood (弥勒下生成佛记)
::2013/05/26::
Play Video
11
Vow of a Bodhisattva - Explained
Vow of a Bodhisattva - Explained
::2013/02/14::
Play Video
12
準提咒 (一小時念誦版) (Bodhisattva Cundi)
準提咒 (一小時念誦版) (Bodhisattva Cundi)
::2013/06/04::
Play Video
13
Bodhisattva Child - Oliver Shanti (Extended Version) (1 hour)
Bodhisattva Child - Oliver Shanti (Extended Version) (1 hour)
::2013/07/11::
Play Video
14
Beastie Boys Bodhisattva Vow (lyrics)
Beastie Boys Bodhisattva Vow (lyrics)
::2010/05/06::
Play Video
15
TOTO - Bodhisattva [LIVE]
TOTO - Bodhisattva [LIVE]
::2014/05/08::
Play Video
16
Ksitigarbha Bodhisattva, Na Mo Di Zhang Wang Pu Sa - 地藏王菩薩 (HD)
Ksitigarbha Bodhisattva, Na Mo Di Zhang Wang Pu Sa - 地藏王菩薩 (HD)
::2013/09/08::
Play Video
17
Ksitigarbha Bodhisattva Story Movie ● ALCOO.com
Ksitigarbha Bodhisattva Story Movie ● ALCOO.com
::2013/09/09::
Play Video
18
Hellsing - RAID OST - Bodhisattva Cathedral
Hellsing - RAID OST - Bodhisattva Cathedral
::2008/07/04::
Play Video
19
《地藏王菩薩的故事》3D 動畫 The Sutra of Bodhisattva Ksitigarbhas
《地藏王菩薩的故事》3D 動畫 The Sutra of Bodhisattva Ksitigarbhas
::2011/05/19::
Play Video
20
Merci! by Christine Rabette (Bodhisattva on Metro)
Merci! by Christine Rabette (Bodhisattva on Metro)
::2011/08/14::
Play Video
21
Steely Dan- "Bodhisattva" (1080p HD) Live in Canandaigua, NY on July 23, 2011
Steely Dan- "Bodhisattva" (1080p HD) Live in Canandaigua, NY on July 23, 2011
::2011/07/26::
Play Video
22
The Mantra of Bodhisattva Cundi
The Mantra of Bodhisattva Cundi
::2010/12/19::
Play Video
23
Toto | Bodhisattva (Steely Dan Cover)
Toto | Bodhisattva (Steely Dan Cover)
::2010/09/15::
Play Video
24
Thousand Hand Bodhisattva Part 2 HQ
Thousand Hand Bodhisattva Part 2 HQ
::2009/12/10::
Play Video
25
Manjushri Bodhisattva Mantra (Sankrit)
Manjushri Bodhisattva Mantra (Sankrit)
::2013/12/23::
Play Video
26
Bodhisattva Cathedral - Sub Español - Hellsing
Bodhisattva Cathedral - Sub Español - Hellsing
::2012/10/22::
Play Video
27
Bodhisattva Trailer
Bodhisattva Trailer
::2012/08/17::
Play Video
28
Steely Dan Bodhisattva - Full Lead Guitar Solo
Steely Dan Bodhisattva - Full Lead Guitar Solo
::2007/01/14::
Play Video
29
地藏王滅定業真言 Kṣitigarbha Bodhisattva: Mantra for Eliminating Predicament Karma
地藏王滅定業真言 Kṣitigarbha Bodhisattva: Mantra for Eliminating Predicament Karma
::2013/03/24::
Play Video
30
Day 2 - A Guide to the Bodhisattva
Day 2 - A Guide to the Bodhisattva's Way of Life
::2013/09/05::
Play Video
31
Extensive Bodhisattva Ksitigarbha Mantra
Extensive Bodhisattva Ksitigarbha Mantra
::2010/03/29::
Play Video
32
[ The story of Avalokitesvara Bodhisattva - Prince Buxuan ] [HQ]
[ The story of Avalokitesvara Bodhisattva - Prince Buxuan ] [HQ]
::2010/08/31::
Play Video
33
Bodhisattva Child - Oliver Shanti - Extended Version(edited) - Perfect Meditation New Age Song
Bodhisattva Child - Oliver Shanti - Extended Version(edited) - Perfect Meditation New Age Song
::2012/08/23::
Play Video
34
Electric Universe - Bodhisattva
Electric Universe - Bodhisattva
::2011/08/24::
Play Video
35
Meet The Bodhisattva - Mark Isham Point Break Soundtrack
Meet The Bodhisattva - Mark Isham Point Break Soundtrack
::2008/12/08::
Play Video
36
Karmapa teaching of Bodhisattva
Karmapa teaching of Bodhisattva's way of life
::2014/04/14::
Play Video
37
The Sacred Mantra of Zhun Ti Bodhisattva
The Sacred Mantra of Zhun Ti Bodhisattva
::2010/10/07::
Play Video
38
The bewitching performance of Thousand-hand Bodhisattva dance《千手观音》
The bewitching performance of Thousand-hand Bodhisattva dance《千手观音》
::2010/02/13::
Play Video
39
bodhisattva steely dan
bodhisattva steely dan
::2010/02/01::
Play Video
40
Steely Dan - Bodhisattva ( Alive in America )
Steely Dan - Bodhisattva ( Alive in America )
::2013/08/07::
Play Video
41
Bodhisattva - Brian Setzer
Bodhisattva - Brian Setzer
::2011/11/22::
Play Video
42
RELAXING MUSIC - Neptune Symphony - "Planetary Tones Vol. 1" - Enrico Galvini & Bodhisattva Music
RELAXING MUSIC - Neptune Symphony - "Planetary Tones Vol. 1" - Enrico Galvini & Bodhisattva Music
::2013/09/26::
Play Video
43
Steely Dan Bodhisattva 1973
Steely Dan Bodhisattva 1973
::2011/11/24::
Play Video
44
Chinese Hearing Impaired Dancers--Thousand Hand Bodhisattva
Chinese Hearing Impaired Dancers--Thousand Hand Bodhisattva
::2012/03/04::
Play Video
45
Dalai Lama   El Nacimento de un Bodhisattva
Dalai Lama El Nacimento de un Bodhisattva
::2014/01/05::
Play Video
46
Kyoto - Bodhisattva [Skywolf]
Kyoto - Bodhisattva [Skywolf]
::2014/08/03::
Play Video
47
BODHISATTVA FC!!!!!!!!!!!!!!!!! :D :D :D :D :D :D FC #78!!
BODHISATTVA FC!!!!!!!!!!!!!!!!! :D :D :D :D :D :D FC #78!!
::2008/12/18::
Play Video
48
Oliver Shanti - Bodhisattva Child
Oliver Shanti - Bodhisattva Child
::2008/06/04::
Play Video
49
[ The story of Avalokitesvara Bodhisattva - Save Sentient Beings in all Kinds of Avatars ] [HQ]
[ The story of Avalokitesvara Bodhisattva - Save Sentient Beings in all Kinds of Avatars ] [HQ]
::2010/08/31::
Play Video
50
Beastie Boys - Bodhisattva Vow
Beastie Boys - Bodhisattva Vow
::2013/05/22::
NEXT >>
RESULTS [51 .. 101]
From Wikipedia, the free encyclopedia
Jump to: navigation, search
This article is about Buddhism. For the Pradhan poem, see Boddhisattva (poem). For the 2010 film, see Bodhisattva (film). For the song by Steely Dan, see Countdown to Ecstasy.
Twenty-five Bodhisattvas Descending from Heaven. Japanese painting, c. 1300.
Translations of
Bodhisattva
English: Enlightenment Being
Pali: बोधिसत्त
Sanskrit: बोधिसत्त्व
Bengali: বোধিসত্ত্ব
budhisôttbô
Burmese: ဗောဓိသတ်
(IPA: [bɔ́dḭθaʔ])
Chinese: 菩薩, 菩萨
(pinyinpúsà)
(Wade–Giles: p'u2-sa4
)
Japanese: 菩薩
(rōmaji: bosatsu)
Khmer: ពោធិសត្វ
Korean: 보살, 菩薩
(RR: bosal)
Mon: တြုံလၟောဝ်ကျာ်
([kraoh kəmo caik])
Sinhala: බෝධි සත්ත්‍ව (Bodhi Saththva)
Tibetan: བྱང་ཆུབ་སེམས་དཔའ་
(byang chub sems dpa)
Thai: โพธิสัตว์
phothisat
Vietnamese: Bồ Tát
Glossary of Buddhism

In Buddhism, a bodhisattva (Sanskrit: बोधिसत्त्व bodhisattva; Pali: बोधिसत्त bodhisatta) is an enlightenment (bodhi) being (sattva). Traditionally, a bodhisattva is anyone who, motivated by great compassion, has generated bodhicitta, which is a spontaneous wish to attain Buddhahood for the benefit of all sentient beings.[1] According to Tibetan Buddhism, a Bodhisattva is one of the four sublime states a human can achieve in life (the others being an Arhat, Buddha, or Pratyekabuddha).[2]

Usage of the term bodhisattva has evolved over time. In early Indian Buddhism, for example, the term bodhisattva was primarily used to refer specifically to the Buddha in his former lives.[3][4] The Jatakas, which are the stories of his lives, depict the various attempts of the bodhisattva to embrace qualities like self-sacrifice and morality.[4] The bodhisattva is a popular subject in Buddhist art.

In Theravāda Buddhism[edit]

Bronze statue of Avalokiteśvara Bodhisattva. Sri Lanka, ca. 750 CE

The term "bodhisatta" (Pāli language) was used by the Buddha in the Pāli canon to refer to himself both in his previous lives[5] and as a young man in his current life, prior to his enlightenment, in the period during which he was working towards his own liberation. When, during his discourses, he recounts his experiences as a young aspirant, he regularly uses the phrase "When I was an unenlightened bodhisatta..." The term therefore connotes a being who is "bound for enlightenment", in other words, a person whose aim is to become fully enlightened. In the Pāli canon, the bodhisatta is also described as someone who is still subject to birth, illness, death, sorrow, defilement, and delusion. Some of the previous lives of the Buddha as a bodhisattva are featured in the Jātakas.

In later Theravāda literature, the term "bodhisatta" is used fairly frequently in the sense of someone on the path to liberation.[6] The later tradition of commentary also recognizes the existence of two additional types of bodhisattas: the paccekabodhisatta who will attain Paccekabuddhahood, and the savakabodhisatta who will attain enlightenment as a disciple of a Buddha. According to the Theravāda teacher Bhikkhu Bodhi, the bodhisattva path was not taught by the Buddha.[7]

Kings of Sri Lanka were often described as bodhisattvas, starting at least as early as Sirisanghabodhi (r. 247-249), who was renowned for his compassion, who took vows for the welfare of the citizens, and was regarded as a mahāsatta (Skt. mahāsattva), an epithet used almost exclusively for Mahāyāna bodhisattvas.[8] Many other kings of Sri Lanka from the 3rd century until the 15th century were also described as bodhisattvas, and their royal duties were sometimes clearly associated with the practice of the Ten Pāramitās.[9]

Theravadin bhikkhu and scholar Walpola Rahula (Sri Rahula Maha Thera) has stated that the bodhisattva ideal has traditionally been held to be higher than the state of a śrāvaka not only in Mahāyāna, but also in Theravāda Buddhism. He also quotes an inscription from the 10th Century king of Sri Lanka, Mahinda IV (956-972 CE) who had the words inscribed "none but the bodhisattvas will become kings of a prosperous Lanka," among other examples.[10][11]

There is a wide-spread belief, particularly in the West, that the ideal of the Theravada, which they conveniently identify with Hinayana, is to become an Arahant while that of the Mahayana is to become a Bodhisattva and finally to attain the state of a Buddha. It must be categorically stated that this is incorrect. This idea was spread by some early Orientalists at a time when Buddhist studies were beginning in the West, and the others who followed them accepted it without taking the trouble to go into the problem by examining the texts and living traditions in Buddhist countries. But the fact is that both the Theravada and the Mahayana unanimously accept the Bodhisattva ideal as the highest.

—Walpola Rahula, Bodhisattva Ideal in Buddhism

Paul Williams writes that some modern Theravada meditation masters in Thailand are popularly regarded as bodhisattvas.[12]

Cholvijarn observes that prominent figures associated with the Self perspective in Thailand have often been famous outside scholarly circles as well, among the wider populace, as Buddhist meditation masters and sources of miracles and sacred amulets. Like perhaps some of the early Mahāyāna forest hermit monks, or the later Buddhist Tantrics, they have become people of power through their meditative achievements. They are widely revered, worshipped, and held to be arhats or (note!) bodhisattvas.

Wood carving of Avalokiteśvara Bodhisattva. China, 907-1125
Mural of Padmapani in Ajanta Caves. India, 5th century
Clay sculpture of a bodhisattva. Afghanistan, 7th century

In Mahāyāna Buddhism[edit]

Bodhisattva ideal[edit]

Mahāyāna Buddhism is based principally upon the path of a bodhisattva. According to Jan Nattier, the term Mahāyāna ("Great Vehicle") was originally even an honorary synonym for Bodhisattvayāna, or the "Bodhisattva Vehicle."[13] The Aṣṭasāhasrikā Prajñāpāramitā Sūtra contains a simple and brief definition for the term bodhisattva, which is also the earliest known Mahāyāna definition.[14][15] This definition is given as the following.[16]

Because he has enlightenment as his aim, a bodhisattva-mahāsattva is so called.

Mahāyāna Buddhism encourages everyone to become bodhisattvas and to take the bodhisattva vows. With these vows, one makes the promise to work for the complete enlightenment of all sentient beings by practicing the six perfections.[17] Indelibly entwined with the bodhisattva vow is merit transference (pariṇāmanā).

In Mahāyāna Buddhism life in this world is compared to people living in a house that is on fire. People take this world as reality pursuing worldly projects and pleasures without realizing that the house is on fire and will soon burn down (due to the inevitability of death). A bodhisattva is one who has a determination to free sentient beings from samsara and its cycle of death, rebirth and suffering. This type of mind is known as the mind of awakening (bodhicitta). Bodhisattvas take bodhisattva vows in order to progress on the spiritual path towards buddhahood.

There are a variety of different conceptions of the nature of a bodhisattva in Mahāyāna. According to some Mahāyāna sources a bodhisattva is someone on the path to full Buddhahood. Others speak of bodhisattvas renouncing Buddhahood. According to the Kun-bzang bla-ma'i zhal-lung, a bodhisattva can choose any of three paths to help sentient beings in the process of achieving buddhahood. They are:

  1. king-like bodhisattva - one who aspires to become buddha as soon as possible and then help sentient beings in full fledge;
  2. boatman-like bodhisattva - one who aspires to achieve buddhahood along with other sentient beings;
  3. shepherd-like bodhisattva - one who aspires to delay buddhahood until all other sentient beings achieve buddhahood. Bodhisattvas like Avalokiteśvara and Śāntideva are believed to fall in this category.

According to the doctrine of some Tibetan schools (like Theravāda but for different reasons), only the first of these is recognized. It is held that Buddhas remain in the world, able to help others, so there is no point in delay. Geshe Kelsang Gyatso notes:[18]

In reality, the second two types of bodhicitta are wishes that are impossible to fulfill because it is only possible to lead others to enlightenment once we have attained enlightenment ourself. Therefore, only king-like bodhicitta is actual bodhicitta. Je Tsongkhapa says that although the other Bodhisattvas wish for that which is impossible, their attitude is sublime and unmistaken.

The Nyingma school, however, holds that the lowest level is the way of the king, who primarily seeks his own benefit but who recognizes that his benefit depends crucially on that of his kingdom and his subjects. The middle level is the path of the boatman, who ferries his passengers across the river and simultaneously, of course, ferries himself as well. The highest level is that of the shepherd, who makes sure that all his sheep arrive safely ahead of him and places their welfare above his own.[19]

Ten grounds[edit]

According to many traditions within Mahāyāna Buddhism, on the way to becoming a Buddha, a bodhisattva proceeds through ten, or sometimes fourteen, grounds or bhūmis. Below is the list of the ten bhūmis and their descriptions according to the Avataṃsaka Sūtra and The Jewel Ornament of Liberation, a treatise by Gampopa, an influential teacher of the Tibetan Kagyu school. (Other schools give slightly variant descriptions.)

Before a bodhisattva arrives at the first ground, he or she first must travel the first two of the five paths:

  1. the path of accumulation
  2. the path of preparation

The ten grounds of the bodhisattva then can be grouped into the next three paths

  1. bhūmi 1 the path of insight
  2. bhūmis 2-7 the path of meditation
  3. bhūmis 8-10 the path of no more learning

The chapter of ten grounds in the Avataṃsaka Sūtra refers to 52 stages. The 10 grounds are:

  1. Great Joy: It is said that being close to enlightenment and seeing the benefit for all sentient beings, one achieves great joy, hence the name. In this bhūmi the bodhisattvas practice all perfections (pāramitās), but especially emphasizing generosity (dāna).
  2. Stainless: In accomplishing the second bhūmi, the bodhisattva is free from the stains of immorality, therefore, this bhūmi is named "stainless". The emphasized perfection is moral discipline (śīla).
  3. Luminous: The third bhūmi is named "luminous", because, for a bodhisattva who accomplishes this bhūmi, the light of Dharma is said to radiate for others from the bodhisattva. The emphasized perfection is patience (kṣānti).
  4. Radiant: This bhūmi is called "radiant", because it is said to be like a radiating light that fully burns that which opposes enlightenment. The emphasized perfection is vigor (vīrya).
  5. Very difficult to train: Bodhisattvas who attain this bhūmi strive to help sentient beings attain maturity, and do not become emotionally involved when such beings respond negatively, both of which are difficult to do. The emphasized perfection is meditative concentration (dhyāna).
  6. Obviously Transcendent: By depending on the perfection of wisdom, [the bodhisattva] does not abide in either saṃsāra or nirvāṇa, so this state is "obviously transcendent". The emphasized perfection is wisdom (prajñā).
  7. Gone afar: Particular emphasis is on the perfection of skillful means (upāya), to help others.
  8. Immovable: The emphasized virtue is aspiration. This, the "immovable" bhūmi, is the bhūmi at which one becomes able to choose his place of rebirth.
  9. Good Discriminating Wisdom: The emphasized virtue is power.
  10. Cloud of Dharma: The emphasized virtue is the practice of primordial wisdom.

After the ten bhūmis, according to Mahāyāna Buddhism, one attains complete enlightenment and becomes a Buddha.

With the 52 stages, the Śūraṅgama Sūtra recognizes 57 stages. With the 10 grounds, various Vajrayāna schools recognize 3–10 additional grounds, mostly 6 more grounds with variant descriptions.[20][21]

A bodhisattva above the 7th ground is called a mahāsattva. Some bodhisattvas such as Samantabhadra are also said to have already attained buddhahood.[22]

School doctrines[edit]

Some sutras said a beginner would take 3–22 countless eons (mahāsaṃkhyeya kalpas) to become a buddha.[23][24][25] Pure Land Buddhism suggests buddhists go to the pure lands to practice as bodhisattvas. Tiantai, Huayan, Zen and Vajrayāna schools say they teach ways to attain buddhahood within one karmic cycle.[26][27]

Various traditions within Buddhism believe in specific bodhisattvas. Some bodhisattvas appear across traditions, but due to language barriers may be seen as separate entities. For example, Tibetan Buddhists believe in various forms of Chenrezig, who is Avalokiteśvara in Sanskrit, Guanyin in China, Gwan-eum in Korea, Quan Am in Vietnam, and Kannon in Japan. Followers of Tibetan Buddhism consider the Dalai Lamas and the Karmapas to be an emanation of Chenrezig, the Bodhisattva of Compassion.

Kṣitigarbha is another popular bodhisattva in Japan and China. He is known for aiding those who are lost. His greatest compassionate vow is:

If I do not go to the hell to help the suffering beings there, who else will go? ... if the hells are not empty I will not become a Buddha. Only when all living beings have been saved, will I attain Bodhi.

The place of a bodhisattva's earthly deeds, such as the achievement of enlightenment or the acts of Dharma, is known as a bodhimaṇḍa, and may be a site of pilgrimage. Many temples and monasteries are famous as bodhimaṇḍas. Perhaps the most famous bodhimaṇḍa of all is the Bodhi Tree under which Śākyamuṇi achieved buddhahood. In the tradition of Chinese Buddhism, there are four mountains that are regarded as bodhimaṇḍas for bodhisattvas, with each site having major monasteries and being popular for pilgrimages by both monastics and laypeople. These four bodhimandas are:

Gallery[edit]

See also[edit]

Notes[edit]

  1. ^ The Bodhisattva Vow: A Practical Guide to Helping Others, page 1, Tharpa Publications (2nd. ed., 1995) ISBN 978-0-948006-50-0
  2. ^ P. 313 Brilliant Moon: The Autobiography of Dilgo Khyentse by Dilgo Khyentse
  3. ^ Coomaraswamy, Ananda (1975). Buddha and the Gospel of Buddhism. Boston: University Books. p. 225. LCCN 64056434. "...the term Bodhisatta, or Wisdom-being, first used of Gautama between the Going-forth and the attainment of Nibbāna, came to mean a Buddha-designate...." 
  4. ^ a b http://www.britannica.com/EBchecked/topic/70982/bodhisattva
  5. ^ Basham, A.L. (1981). The evolution of the concept of the bodhisattva. In: Leslie S Kawamura, The Bodhisattva doctrine in Buddhism, Published for the Canadian Corporation for Studies in Religion by Wilfred Laurier University Press, p.19
  6. ^ 南傳菩薩道(上)
  7. ^ [1][dead link]
  8. ^ Holt, John. Buddha in the Crown : Avalokitesvara in the Buddhist Traditions of Sri Lanka. 1991. p. 59
  9. ^ Holt, John. Buddha in the Crown : Avalokitesvara in the Buddhist Traditions of Sri Lanka. 1991. pp. 59-60
  10. ^ "Bodhisattva Ideal in Buddhism". Access to Insight. Retrieved 2010-04-18. 
  11. ^ Holt, John. Buddha in the Crown : Avalokitesvara in the Buddhist Traditions of Sri Lanka. 1991. p. 60
  12. ^ Paul Williams, Mahāyāna Buddhism: The Doctrinal Foundations. Taylor & Francis, 1989, page 328.
  13. ^ Nattier, Jan (2003), A few good men: the Bodhisattva path according to the Inquiry of Ugra: p. 174
  14. ^ Mall, Linnart. Studies in the Astasahasrika Prajnaparamita and Other Essays. Motilal Banarsidass. 2005. pp. 53-54.
  15. ^ Hirakawa, Akira. A history of Indian Buddhism: from Śākyamuni to Early Mahāyāna. Motilal Banarsidass. 2007. p. 297.
  16. ^ Conze, Edward. The Perfection of Wisdom in Eight Thousand Lines and its Verse Summary. Grey Fox Press. 2001. p. 89.
  17. ^ The Bodhisattva Vow: A Practical Guide to Helping Others, pages 4-12, Tharpa Publications (2nd. ed., 1995) ISBN 978-0-948006-50-0
  18. ^ Geshe Kelsang Gyatso, Joyful Path of Good Fortune: the Complete Buddhist Path to Enlightenment, p. 422
  19. ^ Patrul Rinpoche, Words of My Perfect Teacher," page 218, "The king's way, called 'arousing bodhicitta with the great wish,' is the least courageous of the three. The boatman's way, called 'arousing bodhicitta with sacred wisdom,' is more courageous. It is said that Lord Maitreya aroused bodhicitta in this way. The shepherd's way, called 'the arousing of bodhicitta beyond compare,' is the most courageous of all. It is said to be the way Lord Mañjuśrĩ aroused bodhicitta."
  20. ^ 大圆满心性休息颂[dead link]
  21. ^ 吉祥鄔金密嚴寺: 八地在般若乘和金剛乘的分別
  22. ^ 459 因地菩薩和果地菩薩
  23. ^ 三大阿僧祇劫
  24. ^ 成佛的目的是到每一個世界去度眾生.[dead link]
  25. ^ 即身成就與三大阿僧祇劫之修行[dead link]
  26. ^ 顯教與密教
  27. ^ 「無諍之辯」導讀

References[edit]

External links[edit]

Wikipedia content is licensed under the GFDL License
Powered by YouTube
LEGAL
  • Mashpedia © 2014