|198,711 (2010) |
|Cantonese, English, Hawaiian, Hakka|
|Roman Catholicism, Protestantism
Buddhism, Confucianism, Taoism
|Related ethnic groups|
|Hakka Americans, Cantonese people|
The Chinese in Hawaiʻi constitute about 4.7% of the state's population, most of whom (75%) are Cantonese people with ancestors from Zhongshan in Guangdong. This number does not include people of mixed Chinese and Hawaiian descent. If all people with Chinese ancestry in Hawaiʻi (including the Chinese-Hawaiians) are included, they form about 1/3 of Hawaii's entire population. As United States citizens, they are a group of Chinese Americans. A minority of this group have Hakka ancestry.
Historical records indicated that the earliest immigration of the Chinese came from Guangdong province: a few sailors in 1778 with Captain Cook's journey, more in 1788 with Kaina, and some in 1789 with an American trader who settled in Hawaiʻi in the late 18th century.
By 1790, a handful of Chinese lived on the island of Oʻahu, including the 1789 group. They lived together with the chief Kamehameha the Great. Because these Chinese men had not brought any Chinese women along with them, they intermarried with Hawaiian women. They became assimilated and created Chinese-Hawaiian surnames like Akaka, Ahina, etc., in which words of Chinese origin are pronounced with a soft Hawaiian tone. The practice of intermarrying with Hawaiian women continued well into the 19th century, when Chinese women were still a rarity in Hawaiʻi.
Most of the Chinese immigrants to Hawaii arrived in the mid-to-late 19th century, when 46,000 people immigrated to the islands. Although many came as laborers for sugar plantations in Hawaii, they concentrated on getting education for their children. When their contracts expired, many decided to remain in Hawaii and opened businesses in areas such as Chinatown. By 1950 most Chinese American men in Hawaii were educated and held good jobs. Today 95% of Chinese Americans in Hawaii live in Honolulu and work at professional jobs.
A significant minority of early Chinese immigrants to Hawaii, and even fewer to the Continental US, were Hakka, and much of the animosity between the Hakka and Punti Cantonese people carried over. In the first half of the 1800s, around 30 percent of Chinese in Hawaii were of Hakka, while only about 3 percent in the West Coast were Hakka. The largest surge of immigration in that century occurred after an 1876 treaty between the US and Kingdom of Hawaii led to an increased need for labor.
The majority of marriages between Chinese men and white women in Hawaii were with Portuguese women. Portuguese and other caucasian women married Chinese men. These unions between Chinese men and Portuguese women resulted in children of mixed Chinese Portuguese parentage, called Chinese-Portuguese. For two years to June 30, 1933, 38 of these children were born, they were classified as pure Chinese because their fathers were Chinese. A large amount of mingling took place between Chinese and Portuguese, Chinese men married Portuguese, Spanish, Hawaiian, Caucasian-Hawaiian, etc. Only one Chinese man was recorded marrying an American woman. Chinese men in Hawaii also married Puerto Rican, Portuguese, Japanese, Greek, and half -white women. There was a communal ban on intermarriages between the two groups for the first generation of migrants. In the middle of the 19th century, Hakka immigrants in America were excluded from membership in the Chinese organizations.
Prior to the arrival of Christian missionaries in Hawaii, the early Chinese settlers were adherents of Buddhism, Taoism, and Confucianism. Some even blended aspects of native Hawaiian beliefs into their own belief systems.
Today, due to the work of Christian missionaries in the late 19th century and the 20th century, many of the Chinese in Hawaii are adherents of Protestant and Roman Catholic Christianity. Still, about 100 Buddhist and ancestral temples remain. The loyal minority who adhere to traditional Chinese religions pay pilgrimage to their ancestors annually. However, no accurate statistics of adherents within the Chinese community in Hawaiʻi are available.
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