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From Wikipedia, the free encyclopedia
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The history of Mexico, a country located in the southern portion of North America, covers a period of more than three millennia. First populated more than 13,000 years ago,[1] the territory had complex indigenous civilizations before being conquered by the Spanish in the 16th century. The Aztec capital of Tenochtitlan became the Spanish capital Mexico City, which was and remains the most populous city in Mexico.

From 1519, the Spaniards absorbed the native peoples into Spain's vast colonial empire, and fused Mexico's long-established Mesoamerican civilizations with European culture. Perhaps nothing better represents this hybrid background than Mexico's languages: the country is both the most populous Spanish-speaking country in the world and home to the largest number of Native American language speakers in North America. For three centuries Mexico was part of the Spanish Empire, whose legacy is a country with a Spanish-speaking, Catholic and largely Western culture.

After a protracted struggle (1810-1821) Mexico declared its independence from Spain in 1821 via the Treaty of Córdoba. A brief period of monarchy (1821–23), called the First Mexican Empire, was followed by the founding of the Republic of Mexico, established under a federal constitution in 1824. Mexico continues to be constituted as a federated republic.

The period of the late 1820s to the early 1850s was dominated by criollo military man turned president Antonio López de Santa Anna. In 1846, the Mexican American War was provoked by the United States, ending two years later with Mexico ceding almost half of its territory via treaty to the United States. Even though Santa Anna bore significant responsibility for the disastrous defeat, he returned to office.

Santa Anna was overthrown by Mexican liberals, ushering in the period of the La Reforma or Liberal Reform in 1854. The Constitution of 1857 codified the principles of liberalism in law, especially separation of church and state, equality before the law, that included stripping corporate entities (the Catholic Church and indigenous communities) of special status. The Reform sparked a civil war between liberals defending the constitution and conservatives, who opposed it. The War of the Reform saw the defeat of the conservatives on the battlefield, but conservatives remained strong and took the opportunity to invite foreign intervention against the liberals in order to forward their own cause.

France invaded Mexico (1861), nominally to collect on defaulted loans to the liberal government of Benito Juárez, but it went further and at the invitation of Mexican conservatives seeking to restore monarchy in Mexico set Maximilian I on the Mexican throne. The US was engaged in its own Civil War (1861–65), so did not attempt to block the foreign intervention. Abraham Lincoln consistently supported the Mexican liberals. At the end of the civil war in the US and the triumph of the Union forces, the US actively aided Mexican liberals against Maximilian's regime. France withdrew its support of Maximilian in 1867 and his monarchist rule collapsed in 1867 and Maximilian was executed.

With the end of the Second Mexican Empire, the period often called the Restored Republic (1867-1876) brought back Benito Juárez as president. Following his death from a heart attack, Sebastian Lerdo de Tejada succeed him. He was overthrown by liberal military man Porfirio Diaz, who after consolidating power ushered in a period of stability and economic growth. The half-century of economic stagnation and political chaos following independence ended.

Porfirio Díaz held power from 1876-1911, promoting "order and progress" that saw the modernization of the economy and the flow of foreign investment to the country. The period is generally called the Porfiriato, which ended with the outbreak of the Mexican Revolution. Under Díaz, Mexico's industry and infrastructure was modernized by a strong, stable but autocratic central government. Increased tax revenues and better administration brought dramatic improvements in public safety, public health, railways, mining, industry, foreign trade, and national finances.

Although little had been done for the nation's poor, the sparking forces of the Mexican Revolution were elites outside Díaz's inner circle, such as Francisco Madero, a member of one of the richest land owning families in Mexico, plus liberal intellectuals, and industrial labor activists. The fraudulent election of 1910 keeping 80 year old Díaz in power brought opposition elements together, unleashing a 10 year civil war known as the Mexican Revolution (1910–1920). The conflict was not a unified one, but took place mainly in Mexico's north with organized armies of movement under leaders such as Pancho Villa and Alvaro Obregón and in the center of Mexico, particularly the state of Morelos with guerrilla peasants fighting under the leadership of Emiliano Zapata. The war killed a tenth of the nation's population and drove many northern Mexicans across the U.S. border to escape the fighting. The Revolution ended the system of large landed estates, or haciendas that had originated with the Spanish Conquest.

A new legal framework was established in the Constitution of 1917, which reversed the principle established under Porfirio Díaz that gave absolute property rights to individuals. Article 27 of the Constitution, empowered the State to expropriate owners and gave the State subsoil rights, which had been the principle during the colonial era. Organized labor's contribution to the revolution was recognized in Article 123, guaranteeing labor unions' rights. In Article 3, the State strengthened its anticlerical measures to control the power of the Roman Catholic Church. Northern revolutionary generals Alvaro Obregón and Plutarco Elías Calles each served a four-year presidential term following the end of the military conflict in 1920. The assassination of president-elect Obregón in 1928 led to a crisis on succession, solved by the creation of a party structure in 1929.

Following the formation in 1929 of the precursor to the center-left Partido Revolucionario Institucional (PRI), this single party controlled national and state politics after 1929, and nationalized the oil industry in the 1930s. Following World War II, where Mexico had been a strong ally of the United States and had benefited significantly by supplying metals to build war materiel as well as guest farm workers, who freed U.S. American men to fight in the two front war. Mexico emerged from World War II with wealth and political stability and unleashed a major period of economic growth, often called the Mexican Miracle. It was organized around the principles of import substitution industrialization, with the creation of many state-owned industrial enterprises. The population grew rapidly and became more urbanized while many others moved to the United States. Mexico's economy was further integrated with the U.S. after the NAFTA agreement began lowering trade barriers in 1994. Seven decades of PRI rule ended in the year 2000 with the election of Vicente Fox of the Partido Acción Nacional (PAN). In the face of extremely violent drug wars, the PRI returned to power in 2012, promising that it had reformed itself.

Contents

Prehistory and pre-Columbian civilizations[edit]

Main article: Pre-Columbian Mexico
The Castillo, Maya, Chichen Itza, Mexico, ca. 800-900 CE. A temple to Kukulkan sits atop this pyramid with a total of 365 stairs on its four sides. At the winter and summer equinoxes, the sun casts a shadow in the shape of a serpent along the northern staircase.

The dense and socially and politically complex civilizations of Mexico developed in the center and southern regions (with the southern region extending into what is now Central America) in what has come to be known as Mesoamerica. The civilizations that rose and declined over millennia were characterized by (1) significant urban settlements; (2)monumental architecture such as temples, palaces, and other monumental architecture, such as the ball court; (3) the division of society into religious, political, and political elites (such as warriors and merchants) and commoners who pursued subsistence agriculture; (4) transfer of tribute and rending of labor from commoners to elites; (5) reliance on agriculture often supplemented by hunting and fishing and the complete absence of a pastoral (herding) economy, since there were no domesticated herd animals prior to the arrival of the Europeans; (6)trade networks and markets.[2]

It is remarkable that so many civilizations arose in a region with no major navigable rivers, no beasts of burden, and difficult terrain that impeded the movement of people and goods. Indigenous civilizations developed complex ritual and solar calendars, a significant understanding of astronomy, and developed forms of written communication in the form of glyphs is also testimony to the sophistication of these civilizations.

The history of Mexico prior to the Spanish conquest is known through the work of archaeologists, epigraphers, and ethnohistorians (scholars who study indigenous history, usually from the indigenous point of view), who analyze Mesoamerican indigenous manuscripts, particularly Aztec codices, Mayan codices, and Mixtec codices.

Accounts written by the Spanish at the time of their conquest (the conquistadores) and by indigenous chroniclers of the post-conquest period constitute the principal source of information regarding Mexico at the time of the Spanish Conquest.

While relatively few pictorial manuscripts (or codices) of the Mixtec and Aztec cultures of the Post-Classic period survive, progress has been made in the area of Maya archaeology and epigraphy.[3]

Beginnings[edit]

The presence of people in Mesoamerica was once thought to date back 40,000 years, an estimate based on what were believed to be ancient footprints discovered in the Valley of Mexico; but after further investigation using radiocarbon dating, it appears this date may not be accurate.[4] It is currently unclear whether 23,000-year-old campfire remains found in the Valley of Mexico are the earliest human remains uncovered so far in Mexico.[5]

The first people to settle in Mexico encountered a climate far milder than the current one. In particular, the Valley of Mexico contained several large paleo-lakes (known collectively as Lake Texcoco surrounded by dense forest. Deer were found in this central area, but most fauna were small land animals and fish and other lacustrine animals were found in the lake region.[citation needed] Such conditions encouraged the initial pursuit of a hunter-gatherer existence.

Corn, squash, and beans[edit]

Variegated maize ears

The diet of ancient central and southern Mexico was varied, including domesticated corn (or maize), squashes such as pumpkin and butternut squash, common or pinto beans, tomatoes, peppers, cassavas, pineapples, chocolate, and tobacco. The Three Sisters (corn, squash, and beans) constituted the principal diet.[citation needed]

Indigenous peoples in western Mexico began to selectively breed maize (Zea mays) plants from precursor grasses (e.g., teosinte) around 8000 BC,[6] and intensive corn farming began between 1800 and 1500 BC.[citation needed]

Religion[edit]

The Mesoamerican had the concept of god and religion, but were very different from Abrahamic concepts. The Mesoamericans had a belief where everything, every element of the cosmos, the earth, the sun, the moon, the stars, which mankind inhabits, everything that forms part of nature such as animals, plants, water and mountains all represented a manifestation of the supernatural. In most cases gods and goddesses are often depicted in stone reliefs, pottery decoration, wall paintings and in the various Maya, and pictorial manuscripts such as Maya codices, Aztec codices, and Mixtec codices.

Shield Jaguar and Lady Xoc, Maya, linted 24 of temple 23, Yaxchilan, Mexico, ca. 725 ce. Limestone, 3'7" X 2' 6.5". British Museum, London. The Maya built vast complexes of temples, palaces, and plazas and decorated many with painted reliefs.

The spiritual pantheon was vast and extremely complex. However, many of the deities depicted are common to the various civilizations and their worship survived over long periods of time. They frequently took on different characteristics and even names in different areas, but in effect they transcended cultures and time. Great masks with gaping jaws and monstrous features in stone or stucco were often located at the entrance to temples, symbolizing a cavern or cave on the flanks of the mountains that allowed access to the depths of Mother Earth and the shadowy roads that lead to the underworld.[7]

Cults connected with the jaguar and jade especially permeated religion throughout Mesoamerica. Jade, with its translucent green color was revered along with water as a symbol of life and fertility. The jaguar, agile, powerful and fast, was especially connected with warriors and as spirit guides of shamans. Despite differences of chronology or geography, the crucial aspects of this religious pantheon were shared amongst the people of ancient Mesoamerica.[7]

Thus, this quality of acceptance of new gods to the collection of existing gods may have been one of the shaping characteristics for the success during the Christianization of Mesoamerica. New gods did not at once replace the old; they initially joined the ever growing family of deities or were merged with existing ones that seemed to share similar characteristics or responsibilities.[7] The Christianization of Europe also followed similar patterns of appropriation and transformation of existing deities.

A great deal is known about Aztec religion due to the work of the early mendicant friars in their work to convert the indigenous to Christianity. The writings of Franciscans Fray Toribio de Benavente Motolinia and Fray Bernardino de Sahagún and Dominican Fray Diego Durán recorded a great deal about Nahua religion, since they viewed understanding the ancient practices as essential for successfully converting the indigenous to Christianity.

Writing[edit]

Mesoamerica is the only place in the Americas where indigenous writing systems were invented and used before European colonization. While the types of writing systems in Mesoamerica range from minimalist "picture-writing" to complex logophonetic systems capable of recording speech and literature, they all share some core features that make them visually and functionally distinct from other writing systems of the world.[8]

Although many indigenous manuscripts have been lost or destroyed, texts known Aztec codices, Mayan codices, and Mixtec codices still survive and are of intense interest to scholars of the prehispanic era.

The fact that there was an existing prehispanic tradition of writing meant that when the Spanish friars taught Mexican Indians to write their own languages, particularly Nahuatl, an alphabetic tradition took hold. It was used in official documents for legal cases and other legal instruments. The formal use of native language documentation lasted until Mexican independence in 1821. Beginning in the late twentieth century, scholars have mined these native language documents for information about colonial-era economics, culture, and language. The New Philology is the current name for this particular branch of colonial-era Mesoamerican ethnohistory.

The major pre-Columbian civilizations[edit]

The identities of the Olmec colossi are uncertain, but their individualized features and distinctive headgear, as well as later Maya practice, suggest that these heads portray rulers rather than deities.

During the pre-Columbian period, many city-states, kingdoms, and empires competed with one another for power and prestige. Ancient Mexico can be said to have produced five major civilizations: the Olmec, Maya, Teotihuacan,Toltec, and Aztec. Unlike other indigenous Mexican societies, these civilizations (with the exception of the politically fragmented Maya) extended their political and cultural reach across Mexico and beyond.

They consolidated power and exercised influence in matters of trade, art, politics, technology, and religion. Over a span of 3,000 years, other regional powers made economic and political alliances with them; many made war on them. But almost all found themselves within their spheres of influence.

The Olmecs (1400–400 BC)[edit]

Main article: Olmec

The Olmec first appeared along the Atlantic coast (in what is now the state of Tabasco) in the period 1500-900 BC. The Olmecs were the first Mesoamerican culture to produce an identifiable artistic and cultural style, and may also have been the society that invented writing in Mesoamerica. By the Middle Preclassic Period (900-300 BC), Olmec artistic styles had been adopted as far away as the Valley of Mexico and Costa Rica.

The Maya[edit]

Main article: Maya civilization
Chacmool, Maya, from the Platform of the Eagles, Chichen Itza, Mexico, ca. 800-90 CE. Stone, 4' 10.5" high. National Museum of Anthropology, Mexico city. Chacmools represent fallen warriors reclining on their backs with receptacleson their chests to receivesacrificial offerings. Excavators discovered one in the burial chmber inside the Castilloyo

Mayan cultural characteristics, such as the rise of the ahau, or king, can be traced from 300 BC onwards. During the centuries preceding the classical period, Mayan kingdoms sprang up in an area stretching from the Pacific coasts of southern Mexico and Guatemala to the northern Yucatán Peninsula. The egalitarian Mayan society of pre-royal centuries gradually gave way to a society controlled by a wealthy elite that began building large ceremonial temples and complexes.

The earliest known long-count date, 199 AD, heralds the classic period, during which the Mayan kingdoms supported a population numbering in the millions. Tikal, the largest of the kingdoms, alone had 500,000 inhabitants, though the average population of a kingdom was much smaller—somewhere under 50,000 people. When the Spaniards came, they brought disease, guns, and steel. With those tools they wiped out most of Mayan civilization.

The Teotihuacan[edit]

Main article: Teotihuacan
Goddess, mural painting from the Tetitla apartment complex at Teotihuacan, Mexico, 650-750 CE. Pigments over clay and plaster. Elaborate mural paintings adorned Teotihuacan's elite residential compound. This example may depict the city's principal deity, a goddess wearing ajade mask and a large feathered headdress.

Teotihuacan is an enormous archaeological site in the Basin of Mexico, containing some of the largest pyramidal structures built in the pre-Columbian Americas. Apart from the pyramidal structures, Teotihuacan is also known for its large residential complexes, the Avenue of the Dead, and numerous colorful, well-preserved murals. Additionally, Teotihuacan produced a thin orange pottery style that spread through Mesoamerica.[9]

Teotihuacan view of the Avenue of the Dead and the Pyramid of the Sun, from the Pyramid of the Moon. At its peak around 600 CE, Teotihuacan was the sixth-largest city in the world. It featured a rational grid plan and a two-mile-long main avanue. Its monumental pyramids echo the shapes of surrounding mountains.

The city is thought to have been established around 100 BCE and continued to be built until about 250 CE.[10] The city may have lasted until sometime between the 7th and 8th centuries CE. At its zenith, perhaps in the first half of the 1st millennium CE, Teotihuacan was the largest city in the pre-Columbian Americas. At this time it may have had more than 200,000 inhabitants, placing it among the largest cities of the world in this period. Teotihuacan was even home to multi-floor apartment compounds built to accommodate this large population.[10]

The civilization and cultural complex associated with the site is also referred to as Teotihuacan or Teotihuacano. Although it is a subject of debate whether Teotihuacan was the center of a state empire, its influence throughout Mesoamerica is well documented; evidence of Teotihuacano presence can be seen at numerous sites in Veracruz and the Maya region. The Aztecs may have been influenced by this city. The ethnicity of the inhabitants of Teotihuacan is also a subject of debate. Possible candidates are the Nahua, Otomi or Totonac ethnic groups. Scholars have also suggested that Teotihuacan was a multiethnic state.

The Toltec[edit]

Main article: Toltec
Main article: Toltec Empire
Colossal atlantids, pyramid B, Toltec, Tula, Mexico, ca. 900-1180 CE. Stone, each 16' high. The colossal statue-columns of Tula portraying warriors armed with darts and spear-throwers reflect the military regime of the Toltecs, whose arrival in central Mexico coincided with the decline of the Maya.

The Toltec culture is an archaeological Mesoamerican culture that dominated a state centered in Tula, Hidalgo, in the early post-classic period of Mesoamerican chronology (ca 800–1000 CE). The later Aztec culture saw the Toltecs as their intellectual and cultural predecessors and described Toltec culture emanating from Tollan (Nahuatl for Tula) as the epitome of civilization, indeed in the Nahuatl language the word "Toltec" came to take on the meaning "artisan".

The Aztec oral and pictographic tradition also described the history of the Toltec empire giving lists of rulers and their exploits. Among modern scholars it is a matter of debate whether the Aztec narratives of Toltec history should be given credence as descriptions of actual historical events. While all scholars acknowledge that there is a large mythological part of the narrative some maintain that by using a critical comparative method some level of historicity can be salvaged from the sources, whereas others maintain that continued analysis of the narratives as sources of actual history is futile and hinders access to actual knowledge of the culture of Tula, Hidalgo.

Other controversy relating to the Toltecs include how best to understand reasons behind the perceived similarities in architecture and iconography between the archaeological site of Tula and the Maya site of Chichén Itzá – no consensus has emerged yet about the degree or direction of influence between the two sites.

The Aztec Empire (1325–1521 AD)[edit]

Main article: Aztec Empire
Diego Rivera mural of the Aztec city of Tenochtitlan, Palacio Nacional, Mexico City

The Nahua peoples began to enter central Mexico in the 6th century AD. By the 12th century, they had established their center at Azcapotzalco, the city of the Tepanecs.

The Mexica people arrived in the Valley of Mexico in 1248 AD. They had migrated from the deserts north of the Rio Grande[citation needed] over a period traditionally said to have been 100 years. They may have thought of themselves as the heirs to the prestigious civilizations that had preceded them.[citation needed] What the Aztec initially lacked in political power, however, they made up for with ambition and military skill. In 1325, they established the biggest city in the world at that time, Tenochtitlan.

Aztec statue of Coatlicue "The Mother of Gods" the earth goddess.

Aztec religion was based on the belief of the constant offering of human blood to continue functioning; to meet this need, the Aztec sacrificed thousands of people. This belief is thought to have been common throughout Nahuatl people. To acquire captives in times of peace, the Aztec resorted to a form of ritual warfare called flower war. The Tlaxcalteca, among other Nahuatl nations, were forced into such wars.

Aztec warriors as shown in the Florentine Codex.
Aztec calendar Sun Stone on display in Museo Nacional de Antropología.

In 1428, the Aztec led a war of liberation against their rulers from the city of Azcapotzalco, which had subjugated most of the Valley of Mexico's peoples. The revolt was successful, and the Aztecs became the rulers of central Mexico as the leaders of the Triple Alliance. The alliance was composed of the city-states of Tenochtitlan, Texcoco, and Tlacopan.

At their peak, 350,000 Aztec presided over a wealthy tribute-empire comprising 10 million people, almost half of Mexico's estimated population of 24 million. Their empire stretched from ocean to ocean, and extended into Central America. The westward expansion of the empire was halted by a devastating military defeat at the hands of the Purepecha (who possessed weapons made of copper). The empire relied upon a system of taxation (of goods and services), which were collected through an elaborate bureaucracy of tax collectors, courts, civil servants, and local officials who were installed as loyalists to the Triple Alliance.

By 1519, the Aztec capital, Mexico-Tenochtitlan, the site of modern-day Mexico City, was one of the largest cities in the world, with a population of 30,000 (estimates range as high as 60,000).[citation needed]

The Spanish conquest[edit]

Mesoamerica on the eve of the conquest[edit]

Moctezuma Xocoyotzin was the ninth tlatoani or ruler of Tenochtitlan, reigning from 1502 to 1520. The first contact between indigenous civilizations of Mesoamerica and Europeans took place during his reign, and he was killed during the initial stages of the Spanish conquest of Mexico, when Conquistador Hernán Cortés and his men fought to escape from the Aztec capital Tenochtitlan.

The first mainland explorations were followed by a phase of inland expeditions and conquest. The Spanish crown extended the Reconquista effort, completed in Spain in 1492, to non-Catholic people in new territories. In 1502 on the coast of present day Colombia, near the Gulf of Urabá, Spanish explorers led by Vasco Núñez de Balboa explored and conquered the area near the Atrato River.[11]

The conquest was of the Chibchan speaking nations, mainly the Muisca and Tairona indigenous people that lived here. The Spanish founded San Sebastian de Uraba in 1509—abandoned within the year, and in 1510 the first permanent Spanish mainland settlement in America, Santa María la Antigua del Darién.[11]

The first Europeans to arrive in what is modern day Mexico were the survivors of a Spanish shipwreck in 1511. Only two managed to survive Gerónimo de Aguilar and Gonzalo Guerrero until further contact was made with Spanish explorers years later. On 8 February 1517 an expedition led by Francisco Hernández de Córdoba left the harbor of Santiago de Cuba to explore the shores of southern Mexico.

During the course of this expedition many of Hernández' men were killed, most during a battle near the town of Champotón against a Maya army. He himself was injured, and died a few days shortly after his return to Cuba. This was the Europeans' first encounter with an advanced civilization in the Americas, with solidly built buildings and a complex social organization which they recognized as being comparable to those of the Old World. Hernán Cortés led a new expedition to Mexico landing ashore at present day Veracruz on 22 April 1519, a date which marks the beginning of 300 years of Spanish hegemony over the region.

In general the 'Spanish conquest of Mexico' denotes the conquest of the central region of Mesoamerica where the Aztec Empire was based. The fall of the Aztec capital of Tenochtitlan in 1521 was a decisive event, but Spaniards conquered other regions of Mexico, such as Yucatán, extended long after Spaniards consolidated control of central Mexico. The Spanish conquest of Yucatán is the much longer campaign, from 1551 to 1697, against the Maya peoples of the Maya civilization in the Yucatán Peninsula of present day Mexico and northern Central America.

The aftermath[edit]

Tenochtitlan, the Aztecs, and the Tlaxcalteca[edit]

"The Torture of Cuauhtémoc", a 19th-century painting by Leandro Izaguirre.
The Storming of the Teocalli by Cortez and His Troops,.

Tenochtitlan had been almost totally destroyed by fire and cannon shots. Those Aztecs who survived were forbidden to live in the city and the surrounding isles, and they went to live in Tlatelolco.[citation needed]

Cortés imprisoned the royal families of the valley. To prevent another revolt, he personally tortured and killed Cuauhtémoc, the last Aztec Emperor; Coanacoch, the King of Texcoco, and Tetlepanquetzal, King of Tlacopan.

The Spanish had no intentions of turning over Tenochtitlan to the Tlaxcalteca. While Tlaxcalteca troops continued to help the Spaniards, and Tlaxcala received better treatment than other indigenous nations, the Spanish eventually disowned the treaty. Forty years after the conquest, the Tlaxcalteca had to pay the same tribute as any other indigenous community.[citation needed]

  • Political. Apparently, Cortes favored maintaining the political structure of the Aztecs, subject to relatively minor changes.[citation needed]
  • Religious. Cortés immediately banned human sacrifice throughout the conquered empire. In 1524 Cortés requested the Spanish king to send friars from the mendicant orders, particularly the Franciscan, Dominican, and Augustinian, to convert the indigenous to Christianity. This has often been called the "spiritual conquest of Mexico".[12] Christian evangelization began in the early-1520s and continued into the 1560s. Many of the mendicant friars, especially the Franciscans and Dominicans, learned the native languages and recorded aspects of native culture, providing a principal source for our knowledge about them. One of the first twelve Franciscans to come to Mexico, Fray Toribio de Benavente Motolinia recorded in Spanish observations of the indigenous. Important Franciscans engaged in collecting and preparing native language materials, especially in Nahuatl are fray Alonso de Molina and fray Bernardino de Sahagún.[13] By 1560, more than 800 clergy were working to convert Indians in New Spain. By 1580, the number grew to 1,500 and by 1650, to 3,000.[citation needed]
  • Economics. The Spanish colonizers introduced the encomienda system of forced labor, which in central Mexico built on indigenous traditions of rendering tribute and labor to rulers in their own communities and local rulers rendering tribute to higher authorities. Individual Spaniards were awarded the tribute and labor or particular indigenous communities, with that population paying tribute and performing labor locally. Indigenous communities were pressed for labor services and tribute, but were not enslaved. Their rulers remained indigenous elites, who retained their status in under colonial rule and were useful intermediaries.[14] The The Spanish also used forced labor, often outright slavery, in mining.[citation needed]

Analysis of the defeat[edit]

Military Tactics. The Alliance's use of ambush during indigenous ceremonies allowed the Spanish to avoid fighting the best Aztec warriors in direct armed battle, such as during The Feast of Huitzilopochtli.

Smallpox and its Toll. Smallpox (Variola major and Variola minor) began to spread in Mesoamerica immediately after the arrival of Europeans. The indigenous peoples, who had no immunity to it, eventually died in the hundreds of thousands. A third of all the natives of the Valley of Mexico succumbed to it within six months of Spaniards arrival.

The colonial period (1521–1810)[edit]

Main article: New Spain

The capture of Tenochtitlan marked the beginning of a 300-year-long colonial period, during which Mexico was known as "New Spain" ruled by a viceroy in the name of the Spanish monarch. Because of central Mexico's dense and politically complex indigenous populations and the discovery of major deposits of silver in its northern regions Zacatecas and Guanajuato, colonial Mexico had key elements to attract Spanish emigrants: (1) an indigenous population that could be compelled to work and (2) huge mineral wealth. The Viceroyalty of Peru also had those two important elements, so that until the late eighteenth-century, when other viceroyalties were created in Spanish South America, New Spain and Peru were the seats of Spanish power and the source of its wealth.

That wealth made Spain the dominant power in Europe for a period and the envy of England, France, and (once it won its independence from Spain) The Netherlands. Spain's silver mining and crown mints minting in created high quality coins, the currency of Spanish America, the silver peso or Spanish dollar that became a global currency. The U.S. peso based the dollar on the peso.[15]

Period of the conquest (1521–1550)[edit]

Main article: New Spain

Spanish conquerors did not bring all areas of Aztec Empire under its control. After the fall of Tenochtitlan in 1521, it took decades of sporadic warfare to subdue the rest of Mesoamerica, particularly the Maya regions of southern New Spain and into what is now Central America.

Outside of the zone of settled, complex Mesoamerican civilizations were the nomadic and fierce northern indios bárbaros ("wild Indians") who fought fiercely against the Spaniards in the Chichimeca War (1576–1606). This war entailed combat between Spaniards and indigenous allies, such as the Tlaxcalans against indigenous populations that had gained mobility via the horses that Spaniards had imported to the New World. Were it not for the rich silver mining regions of the north, located outside the zone of dense, settled indigenous populations, which the Spanish were determined to secure and exploit, the northern desert region of Mexico would have held little interest to the Europeans. But the Spanish mining settlements and trunk lines to Mexico City needed to be made safe for supplies to move north and silver to move to south, to central Mexico.

A statue of a Chichimeca Warrior in the city of Querétaro.

Economics of the early colonial period. The most important source of wealth in the first years after the conquest of central Mexico was the encomienda, a grant of the labor of a particular indigenous settlement to an individual Spanish and his heirs. Conquerors expected to receive these awards and conqueror Hernán Cortés in his letter to the Spanish king justified his own allocation of these grants. Spaniards were the recipients of traditional indigenous products that had been rendered in tribute to their local lords and to the Aztec empire. The first Spanish viceroy, Don Antonio de Mendoza has his name given to the title of an Aztec manuscript Codex Mendoza, that enumerates in glyphic form the types of tribute goods and amounts rendered from particular indigenous towns under Aztec rule. The earliest holders of encomiendas, the encomenderos were the conquerors involved in the campaign leading to the fall of Tenochtitlan, and later their heirs and people with influence but not conquerors. Indigenous labor was the other big source of wealth from holding an encomienda, was forced labor, which could be directed toward developing land and industry in the area the Spanish encomenderos' Indians lived. For this immediate conquest period then, land was not the key source of wealth, indigenous labor was. Where indigenous labor was absent or needed supplementing, the Spanish brought African slaves, often as skilled laborers or artisans, or as labor bosses of encomienda Indians.

Evolution of the Race. During the three centuries of colonial rule, less than 700,000 Spaniards, most of them men, settled in Mexico. The settlers intermarried with indigenous women, fathering the mixed race (mestizo) descendents who today constitute the majority of Mexico's population.

The colonial period (1550–1810)[edit]

Main article: New Spain
A 20th-century mural by Diego Rivera.

During this period, Mexico was part of the much larger Viceroyalty of New Spain, which included Cuba, Puerto Rico, Central America as far south as Costa Rica, the southwestern United States including Florida, and the Philippines. The Spanish conquistador Hernán Cortés had conquered the great empire of the Aztecs and established New Spain as the largest and most important of all Spanish colonies. Spain during the 16th century focused its energies on areas with dense populations that had produced Pre-Columbian civilizations, since these areas could provide the settlers with a disciplined labor force and a population to catechize.

Territories populated by nomadic peoples were harder to conquer, and though the Spanish did explore a good part of North America, seeking the fabled "El Dorado", they made no concerted effort to settle the northern desert regions in what is now the United States until the end of 16th century (Santa Fe, 1598).

Colonial law with Spanish roots but native originalities was introduced, creating a balance between local jurisdiction (the Cabildos) and the Crown's, whereby upper administrative offices were closed to the natives, even those of pure Spanish blood. Administration was based on the racial separation of the population between the Republics of Spaniards, Indians and Mestizos, autonomous and directly dependent on the king himself. The population of New Spain was divided into four main groups, or classes. The group a person belonged to was determined by two things: racial background and place of birth. The most powerful group was the Spaniards, people born in Spain and sent across the Atlantic to rule the colony. Only Spaniards could hold high-level jobs in the colonial government.

Monumento al Mestizaje by Julián Martínez y M. Maldonado (1982). Represents Hernán Cortés, La Malinche (Malintzin, or Malinalli, or Doña Marina) and their son, Martín Cortes, commissioned by President Lopez Portillo. Originally it was put in the Center of Coyoacan, near the place where was Cortes country house, but it was moved to a little-known park due to public protests. Currently the figure of the children has disappeared, probably vandalism. Currently in the Jardín Xicoténcatl, Barrio de San Diego Churubusco.

Members of the second group, called creoles, were people of Spanish background who had been born in Mexico rather than Spain. Many creoles were prosperous landowners and merchants. But even the wealthiest of the creoles had very little say in the government, which was controlled by Spaniards. The third group, the mestizos, had a much lower position in colonial society. The word mestizo means "mixed." A person was a mestizo if some of his ancestors were Spanish and some were Indians. The mestizos were looked down upon by both the Spaniards and the creoles, who held the racist belief that people of pure European background were superior to everyone else.

Gardens of the Hacienda San Gabriel in Guanajuato, Guanajuato, Mexico.

The poorest, most marginalised group in New Spain was the Indians, descendants of pre-Columbian peoples. The other groups held more power and Indians were subject to harsher conditions. Indians were forced to work as laborers on the ranches and farms (called haciendas) of the Spaniards and creoles. In addition to the four main groups, there were also some black Africans in colonial Mexico. These black African were imported as laborers and shared the low status of the Indians. They made up about 4 to 5 percent of the population, and their mixed-race descendants, called mulattoes, eventually grew to represent about 9 percent.

From an economic point of view, New Spain was administered principally for the benefit of the Empire and its military and defensive efforts (Mexico provided more than half of the Empire taxes and supported the administration of all North and Central America). Competition with the metropolis was discouraged, and for instance the cultivation of grapes and olives, introduced by Cortez himself, was banned out of fear that these crops would compete with Spain's.

Fort San Juan de Ulúa in Veracruz.

In order to protect the country from the attacks of English, French and Dutch pirates, as well as the Crown's revenue, only two ports were open to foreign trade—Veracruz on the Atlantic and Acapulco on the Pacific. The pirates attacked, plundered and ravaged several cities like Campeche (1557), Veracruz (1568) and Alvarado (1667).

Sor Juana Inés de la Cruz by Friar Miguel de Herrera (1700-1789)

Education was encouraged by the Crown from the very beginning, and Mexico boasts the first primary school (Texcoco, 1523), first university, the University of Mexico(1551) and the first printing press (1524) of the Americas. Indigenous languages were studied mainly by the religious orders during the first centuries, and became official languages in the so-called Republic of Indians, only to be outlawed and ignored after independence by the prevailing Spanish-speaking creoles.

Mexico produced important cultural achievements during the colonial period, like the literature of Sor Juana Inés de la Cruz and Ruiz de Alarcón, as well as cathedrals, civil monuments, forts and colonial cities such as Puebla, Mexico City, Querétaro, Zacatecas and others, today part of Unesco's World Heritage.

The syncretism between indigenous and Spanish cultures gave way in New Spain to many of nowadays Mexican staple and world-famous cultural traits like tequila (first distilled in the 16th century), mariachi (18th), jarabe (17th), charros (17th) and the highly prized Mexican cuisine, fruit of the mixture of European and indigenous ingredients and techniques.

The creoles, mestizos, and Indians often disagreed. But all three resented the small minority of Spaniards who had all the political power. By the early 1800s many native-born Mexicans were beginning to think that Mexico should become independent of Spain, following the example of the United States. The man who finally touched off the revolt against Spain was the Catholic priest Father Miguel Hidalgo Y Costilla [ee-DAHL-go ee coss_TEE-ya]. He is remembered today as the Father of Mexican Independence.

Mexican independence and the 19th century (1807–1910)[edit]

  Treaty of Córdoba
  Acquisitions (1821-1822)

After independence, Mexican politics was chaotic, with the presidency changing hands 75 times in the next 55 years (1821–76).[16] Mexico was poorer (in per capita terms) in 1876 than it had been in 1821. Some commentators explain Mexico's slow economic growth before 1876 in terms of the negative impact of Spanish rule, the concentration of landholding in the hands of a few families, and the reactionary role of the Catholic Church. Coatsworth rejects those arguments and says the chief obstacles were poor transportation and inefficient economic organization. Under the Porfiriato regime (1876–1910), economic growth was much faster.[17]

War of Independence[edit]

The territorial organization of the First Mexican Empire after its independence.

Insurgents, inspired by the record of the American and French Revolutions, saw their opportunity in 1808 as the king abdicated in Madrid and Spain was overwhelmed by war and occupation. The rebellion began as an idealistic peasants' and miners' movement led by a local priest Miguel Hidalgo y Costilla who issued "The Cry of Dolores" on 16 September 1810; the day is celebrated as Independence Day. Shouting "Independence and death to the Spaniards!" they marched on the capital with a very large, poorly organized army. It was routed by the Spanish and Hidalgo was executed.[18]

Entry into Mexico city by the Mexican army.

Another priest Jose Maria Morelos took over and was more successful in his quest for republicanism and independence. Spain, its reactionary monarchy restored in 1814 after Napoleon's defeat, fought back. Spain executed Morelos in 1815; the scattered insurgents formed guerrilla bands. In 1820 the creoles, led by Augustin de Iturbide, joined the rebellion. The rebels formulated the "Plan of Iguala", demanding an independent constitutional monarchy, a religious monopoly for the Catholic Church, and equality for Spaniards and creoles. On Sept. 27, 1821, Iturbide and the viceroy signed the Treaty of Cordoba whereby Spain granted the demands and withdrew.

After independence (1821–1846)[edit]

Mexican Empire[edit]

Coronation of Iturbide in 1822.

Mexico now had its own government, but Iturbide quickly became a dictator. He even had himself proclaimed emperor of Mexico, copying the ceremony used by Napoleon when he had proclaimed himself emperor of France. No one was allowed to speak against Iturbide. He filled his government with corrupt officials, who became rich by taking bribes and making dishonest business deals.

By 1823, Mexicans of all classes were fed up with Iturbide's corrupt and oppressive rule. They overthrew the emperor and sent him into exile. In 1824, Mexico was proclaimed a republic. The new government adopted a new constitution partly modeled on the constitution of the United States, which guaranteed basic human rights and divided the responsibilities of government between a central government and a number of smaller units known as states.

Mexican Republic[edit]

Further information: First Mexican Republic

The United Mexican States (Spanish: Estados Unidos Mexicanos), was established on 4 October 1824, after the overthrow of the Mexican Empire of Agustin de Iturbide. In the new constitution, the republic took the name of United Mexican States, and was defined as a representative federal republic, with Catholicism as the official and unique religion.

However, most of the population largely ignored it. When Guadalupe Victoria was followed in office by Vicente Guerrero, gaining the position through a coup after losing the 1828 elections, the Conservative Party saw an opportunity to seize control and led a counter-coup under Anastasio Bustamante, who served as president from 1830 to 1832, and again from 1837 to 1841.

Political developments in the South and North[edit]

Antonio López de Santa Anna[edit]

Lithograph depicting head and shoulders of a middle-aged General Santa Anna leading his troops into Texas in 1836 wearing a military uniform.

The period of the late 1820s until his ouster in the 1854 Revolution of Ayutla that brought Liberals to power is often called the "Age of Santa Anna." In much of Spanish America in the early post-independence era, military strongmen or caudillos dominated politics, so that this period is generally called "The Age of Caudillismo."

The federalists asked Gen. Antonio López de Santa Anna to overthrow Bustamante; he did, declaring General Manuel Gómez Pedraza (who won the electoral vote in 1828) as president. Elections were held, and Santa Anna took office in 1832.

Constantly changing political beliefs, as president (he served as president 11 times),[19] in 1834, Santa Anna abrogated the federal constitution, causing insurgencies in the southeastern state of Yucatán and the northernmost portion of the northern state of Coahuila y Tejas. Both areas sought independence from the central government. Negotiations and the presence of Santa Anna's army brought Yucatán to recognize Mexican sovereignty, Santa Anna's army turned to the northern rebellion.

The inhabitants of Tejas, calling themselves Texans and led mainly by relatively recently arrived English-speaking settlers, declared independence from Mexico at Washington-on-the-Brazos on 2 March 1836, giving birth to the Republic of Texas. At the Battle of San Jacinto on April 21, 1836, Texan militias defeated the Mexican army and captured General Santa Anna.

In 1845, the U.S. Congress ratified Texas' petition for statehood.

Comanche raids[edit]

The northern states grew increasingly isolated, economically and politically, due to prolonged Comanche raids and attacks. New Mexico in particular had been gravitating toward Comancheria. In the 1820s, when the United States began to exert influence over the region, New Mexico had already begun to question its loyalty to Mexico. By the time of the Mexican-American War, the Comanches had raided and pillaged large portions of northern Mexico, resulting in sustained impoverishment, political fragmentation, and general frustration at the inability—or unwillingness—of the Mexican government to discipline the Comanches.[20]

Texas[edit]

"The Fall of the Alamo" by Robert Jenkins Onderdonk. Following a 13-day siege, Mexican troops under President General Antonio López de Santa Anna launched an assault on the Alamo Mission near San Antonio de Béxar (modern-day San Antonio, Texas, USA). All of the Texian defenders were killed.

Soon after achieving independence, the Mexican government, in an effort to populate its northern territories, awarded extensive land grants in Coahuila y Tejas to thousands of families from the United States, on condition that the settlers convert to Catholicism and become Mexican citizens. The Mexican government also forbade the importation of slaves. These conditions were largely ignored.[20]

A key factor in the decision to allow Americans in was the belief that they would (a) protect northern Mexico from Comanche attacks and (b) buffer the northern states against U.S. westward expansion. The policy failed on both counts: the Americans tended to settle far from the Comanche raiding zones and used the Mexican government's failure to suppress the raids as a pretext for declaring independence.[20]

The painting "Surrender of Santa Anna" by William Henry Huddle shows the Mexican president and general surrendering to a wounded Sam Houston.

The Texas Revolution or Texas War of Independence was a military conflict between Mexico and settlers in the Texas portion of the Mexican state Coahuila y Tejas.

The war lasted from October 2, 1835 to April 21, 1836. However, a war at sea between Mexico and Texas would continue into the 1840s. Animosity between the Mexican government and the American settlers in Texas, as well as many Texas residents of Mexican ancestry, began with the Siete Leyes of 1835, when Mexican President and General Antonio López de Santa Anna abolished the federal Constitution of 1824 and proclaimed the more centralizing 1835 constitution in its place.

War began in Texas on October 2, 1835, with the Battle of Gonzales. Early Texian Army successes at La Bahia and San Antonio were soon met with crushing defeat at the same locations a few months later. The war ended at the Battle of San Jacinto where General Sam Houston led the Texian Army to victory over a portion of the Mexican Army under Santa Anna, who was captured shortly after the battle. The conclusion of the war resulted in the creation of the Republic of Texas in 1836.

The Mexican-American War (1846–1848)[edit]

In response to a Mexican massacre of an American army detachment in disputed territory, the U.S. Congress declared war on May 13, 1846; Mexico followed suit on 23 May. The Mexican–American War took place in two theatres: the western (aimed at California) and Central Mexico (aimed at capturing Mexico City) campaigns.

A map of Mexico 1845 after Texas annexation by U.S.

In March 1847, U.S. President James K. Polk sent an army of 12,000 volunteer and regular soldiers under General Winfield Scott to the port of Veracruz. The 70 ships of the invading forces arrived at the city on 7 March and began a naval bombardment. After landing his men, horses, and supplies, Scott began the Siege of Veracruz.[21]

The city (at that time still walled) was defended by Mexican General Juan Morales with 3,400 men. Veracruz replied as best it could with artillery to the bombardment from land and sea, but the city walls were reduced. After 12 days, the Mexicans surrendered. Scott marched west with 8,500 men, while Santa Anna entrenched with artillery and 12,000 troops on the main road halfway to Mexico City. At the Battle of Cerro Gordo, Santa Anna was outflanked and routed.

A painting of the American assault on the Chapultepec Castle.
The American occupation of Mexico City.

Scott pushed on to Puebla, Mexico's second largest city, which capitulated without resistance on 1 May—the citizens were hostile to Santa Anna. After the Battle of Chapultepec (13 September 1847), Mexico City was occupied; Scott became its military governor. Many other parts of Mexico were also occupied. Some Mexican units fought with distinction. One of the justly commemorated units was a group of six young Military College cadets (now considered Mexican national heroes). These cadets fought to the death defending their college during the Battle of Chapultepec.

The war ended with the Treaty of Guadalupe Hidalgo, which stipulated that a) Mexico must sell its northern territories to the United States for US $15 million; b) the United States would give full citizenship and voting rights, and protect the property rights of Mexicans living in the ceded territories; and c) the United States would assume $3.25 million in debt owed by Mexico to Americans.[22] The war was Mexico's first encounter with a modern well-organized and well-equipped army. The primary reason for Mexico's defeat was its problematic internal situation, which led to a lack of unity and organization for a successful defense.

After the war Washington discovered that a much easier railroad route to California lay slightly south of the Gila River, in Mexico. In 1853, President Santa Anna sold off the Gadsden Strip to the US for $5 million in the Gadsden Purchase. This loss of still more territory provoked considerable outrage among the Mexican populace, but Santa Anna claimed that he needed money to rebuild the army from the war. In the end, he kept or squandered most of it.[23]

The struggle for liberal reform (1855–1872)[edit]

Main article: La Reforma

La Reforma was a period halfway through the 19th century characterized by liberal reforms and the transformation of Mexico into a nation state.[24] Mexico had a largely rural population of eight million, half of them poorly educated Indians. The reformers, based in the cities, knew they had to reach out to the countryside. The younger generation of political leaders were shocked at the poor fight Mexico against the United States in 1848, and saw modernization as a way to strengthen the nation.[25]

Benito Juarez President of Mexico (1861–1863 and 1867–1872).

Notable liberal politicians in the reform period include Benito Juárez, Juan Álvarez, Ignacio Comonfort, Miguel Lerdo de Tejada, Sebastián Lerdo de Tejada, Melchor Ocampo, José María Iglesias and Santos Degollado. Their strategy was to sharply limit the traditional privileges land holdings of the Catholic Church and thereby revitalize the market in land. However, no class of small peasants identified with the Liberal program emerged. Many merchants acquired land (and control over the associated tenant farmers). Many existing landowners expanded their holdings at peasant expense, and some upwardly mobile ranch owners, often mestizos, acquired land.[25]

The Reforma began with the final overthrow of Santa Anna in the Revolution of Ayutla in 1855. The moderate Liberal Ignacio Comonfort became president. The Moderados tried to find a middle ground between the nation's liberals and conservatives. There is less consensus about the ending point of the Reforma.[26]

Common dates are 1861, after the liberal victory in the Reform War; 1867, after the republican victory over the French intervention in Mexico; and 1876 when Porfirio Díaz overthrew president Sebastián Lerdo de Tejada. Liberalism dominated Mexico as an intellectual force into the 20th century. Liberals championed reform and supported republicanism, capitalism, and individualism; they fought to reduce the Church's conservative roles in education, land ownership and politics.[26] Also importantly, liberals sought to end the special status of indigenous communities by ending their corporate ownership of land.

The 1857 Constitution[edit]

Jose Mariano Salas Mexican general and politician who served twice as interim president of Mexico (1846 and 1859). He was also a member of the executive triumvirate of the Second Mexican Empire that invited Maximilian of Habsburg to take the throne.

Colonel Ignacio Comonfort became president in 1855 after a revolt based in Ayutla overthrew Santa Anna. Comonfort was a moderate liberal who tried to maintain an uncertain coalition, but the moderate liberals and the radical liberals were unable to resolve their sharp differences. During his presidency, the Constitution of 1857 was drafted creating the Second Federal Republic of Mexico. The new constitution restricted some of the Catholic Church's traditional privileges, land holdings, revenues and control over education.[27]

It granted religious freedom, stating only that the Catholic Church was the favored faith. The anti-clerical radicals scored a major victory with the ratification of the constitution, because it weakened the Church and enfranchised illiterate commoners. The constitution was unacceptable to the clergy and the conservatives, and they plotted a revolt. With the "Plan of Tacubaya" in December 1857, Comonfort tried to regain the popular support from the growing conservative pro-clerical movement. The liberals failed, however, as conservative General Félix Zuloaga succeeded in a coup in the capital in January, 1858.[27]

The War of Reform (1857-1861)[edit]

The revolt led to the War of Reform (December 1857 to January 1861), which grew increasingly bloody as it progressed and polarized the nation's politics. Many Moderates, convinced that the Church's political power had to be curbed, came over to the side of the Liberals.

For some time, the Liberals and Conservatives simultaneously administered separate governments, the Conservatives from Mexico City and the Liberals from Veracruz. The war ended with a Liberal victory, and liberal President Benito Juárez moved his administration to Mexico City.

French intervention and the Second Mexican Empire (1861–1867)[edit]

The Battle of Puebla, 1862.
General Bazaine attacks the fort of San Xavier during the siege of Puebla, 29 March 1863.

In 1862, the country was invaded by France, which sought to collect debts that the Juárez government had defaulted on, but the larger purpose was to install a ruler under French control. They chose a member of the Habsburg dynasty, which had ruled Spain and its overseas possessions until 1700. Archduke Ferdinand Maximilian of Austria as Emperor Maximilian I of Mexico, with support from the Catholic Church, conservative elements of the upper class, and some indigenous communities. Although the French suffered an initial defeat (the Battle of Puebla on May 5, 1862, now commemorated as the Cinco de Mayo holiday), the French eventually defeated the Mexican army and set Maximilian on the throne. The Mexican-French monarchy set up administration in Mexico City, governing from the National Palace.[28]

Visit of Empress Elisabeth at the Castello di Miramare 1861; Carlota of Mexico (in white dress) welcomes Elisabeth while her husband Ferdinand Maximilian and his brother Emperor Franz Joseph I. wait on the boat. Source Historical Museum of Castello di Miramare.

Maximilian's consort was Empress Carlota of Mexico. The Imperial couple chose as their home Chapultepec Castle. The Imperial couple noticed how the people of Mexico (and especially the Indians) were maltreated, and wanted to ensure their human rights. They were interested in a Mexico for the Mexicans, and did not share the views of Napoleon III, who was more interested in exploiting the rich mines in the northwest of the country, and the possibility of growing cotton.[28]

Maximilian was a liberal, a key fact that Mexican conservatives were seemingly not aware of, when he was chosen to head the government. He favored the establishment of a limited monarchy, one that would share its powers with a democratically elected congress. This was too liberal to please Mexico's conservatives, while the liberals refused to accept any monarch, seeing the republican government of Benito Juárez as legitimate. This left Maximilian with few enthusiastic allies within Mexico. Meanwhile Juárez remained head of the republican government. He continued to be recognized by the United States, which was engaged in its Civil War (1861–65) and at that juncture was in no position to aid Juárez directly against the French intervention until 1865.

France never made a profit in Mexico and increasingly the Mexican expedition grew unpopular. Finally in the spring of 1865, with the U.S. Civil War over, the United States demanded the withdrawal of French troops from Mexico. Napoleon III quietly complied. In mid-1867, following repeated Imperial losses in battle to the Republican Army and ever decreasing support from Napoleon III, Maximilian chose to remain in Mexico rather than return to Europe. He was captured and executed along with two Mexican supporters, immortalized in a famous painting by Eduard Manet. Juárez remained in office until his death in 1872.

Juarez and the restoration of the republic (1867–1872)[edit]

In 1867, the republic was restored and Juárez reelected; he continued to implement his reforms. In 1871, he was elected a second time, much to the dismay of his opponents within the Liberal party, who considered reelection to be somewhat undemocratic. Juárez died one year later and was succeeded by Sebastián Lerdo de Tejada.

Part of Juarez's reforms included fully secularizing the country. The Catholic Church was barred from owning property aside from houses of worship and monasteries, and education and marriage were put in the hands of the state.

The Porfiriato (1876–1910)[edit]

Porfirio Díaz

The rule of Porfirio Díaz (1876–1911) was dedicated to order—which meant the rule by law and the suppression of violence—and modernization of all aspects of the society and economy.[29] Diaz was an astute military leader and liberal politician who built a national base of supporters. To avoid antagonizing Catholics he avoided enforcement of the anticlerical laws (but they remained on the books.) During this period, the country's infrastructure was greatly improved, thanks to increased foreign investment from Britain and the U.S., and a strong, stable central government.[30]

Increased tax revenues and better administration brought dramatic improvements in public safety, public health, railways, mining, industry, foreign trade, and national finances. He modernized the army and suppressed some banditry. After a half-century of stagnation, where per capita income was merely a tenth of the developed nations such as Britain and the U.S., the Mexican economy took off and grew at an annual rate of 2.3% (1877 to 1910), which was quite high by world standards.[30]

Mexico moved from being a target of ridicule to international pride. As traditional ways were under challenge, urban Mexicans debated national identity, the rejection of indigenous cultures, the new passion for French culture once the French were ousted from Mexico, and the challenge of creating a modern nation by means of industrialization and scientific modernization.[31]

Order, progress, and dictatorship[edit]

A detachment of Rurales during the Porfiriato

In 1876, Lerdo was reelected, defeating Porfirio Díaz. Díaz rebelled against the government with the proclamation of the Plan de Tuxtepec, in which he opposed reelection, in 1876. Díaz overthrew Lerdo, who fled the country, and Díaz was named president. Thus began a period of more than 30 years (1876–1911) during which Díaz was Mexico's strong man. He was legally elected president eight times, turning over power once, from 1880 to 1884, to a trusted ally, General Manuel Gonzailez.[32]

Mexico City street market

This period of relative prosperity and peace is known as the Porfiriato. He remained in power by rigging elections and censoring the press. Possible rivals were destroyed, and popular generals were moved to new areas so they could not build a permanent base of support. Banditry on roads leading to major cities was largely suppressed by the "Rurales", a new police force that he controlled. Banditry remained a major threat in more remote areas, for the Rurales comprised fewer than 1000 men.[32]

The Army was reduced in size from 30,000 to under 20,000 men, which meant a smaller percentage of the national budget went to the military. However, the army was modernized, well-trained, and equipped with the latest technology. It was top-heavy with 5,000 officers, many of them elderly but politically well connected veterans of the wars of the 1860s.[33]

The political skills that Díaz used so effectively before 1900 faded, as he and his closest advisers were less open to negotiations with younger leaders. His announcement in 1908 that he would retire in 1911 unleashed a widespread feeling that Díaz was on the way out, and that new coalitions had to be built. He nevertheless ran for reelection and in a show of U.S. support, Díaz and Taft planned a summit in El Paso, Texas, and Ciudad Juárez, Mexico, for October 16, 1909, an historic first meeting between a Mexican and a U.S. president and also the first time an American president would cross the border into Mexico.[34] Both sides agreed that the disputed Chamizal strip connecting El Paso to Ciudad Juárez would be considered neutral territory with no flags present during the summit, but the meeting focused attention on this territory and resulted in assassination threats and other serious security concerns.[34] On the day of the summit, Frederick Russell Burnham, the celebrated scout, and Private C.R. Moore, a Texas Ranger, discovered a man holding a concealed palm pistol standing at the El Paso Chamber of Commerce building along the procession route.[34] Burnham and Moore captured and disarmed the assassin within only a few feet of Díaz and Taft.[34] Both presidents were unharmed and the summit was held.[34] At the meeting, Diaz told John Hays Hammond, "Since I am responsible for bringing several billion dollars in foreign investments into my country, I think I should continue in my position until a competent successor is found."[35] Díaz was re-elected after a highly controversial election, but he was overthrown in 1911 and forced into exile in France after Army units rebelled.

Population and public health[edit]

1890 perhaps the streets of no other city present so diversified a picture as those of the city of Mexico. Every variety of costume, civil and religious, Indian and European, of the city and country, is intermingled in the crowd.

Under Díaz, the population grew steadily from 11 million in 1877 to 15 million in 1910. Because of very high infant mortality (22% of new babies died) the life expectancy at birth was only 25.0 years in 1900.[36] Few immigrants arrived. Diaz gave enormous power and prestige to the Superior Health Council, which developed a consistent and assertive strategy using up-to-date international scientific standards. It took control of disease certification; required prompt reporting of disease; and launched campaigns against tropical disease such as yellow fever.[37]

Economy[edit]

1903. Slogan on the protest banner reads: "The Constitution has died" (La Constitución ha muerto).

Fiscal stability was achieved by José Yves Limantour (1854–1935) Secretary of the Finance of Mexico from 1893 until 1910. He was the leader of the well-educated technocrats known as Científicos, who were committed to modernity and sound finance. Limantour expanded foreign investment, supported free trade, and balanced the budget for the first time and generated a budget surplus by 1894. However, he was unable to halt the rising cost of food, which alienated the poor.[38]

The American Panic of 1907 was an economic downturn that caused a sudden drop in demand for Mexican copper, silver, gold, zinc, and other metals. Mexico in turn cut its imports of horses and mules, mining machinery, and railroad supplies. The result was an economic depression in Mexico in 1908–09 that soured optimism and raised the level of discontent with the Diaz regime, thus helping to set the stage for revolution in 1910.[39]

Mexico was vulnerable to external shocks because of its weak banking system. The banking system was controlled by a small oligarchy, which typically made long-term loans to their own directors. The banks were the financial arms of extended kinship-based business coalitions that used banks to raise additional capital to expand enterprises. Economic growth was largely based on trade with the United States.

Mexico had few factories by 1880, but then industrialization took hold in the Northeast, especially in Monterrey. Factories produced machinery, textiles and beer, while smelters processed ores. Convenient rail links with the nearby U.S. gave local entrepreneurs from seven wealthy merchant families a competitive advantage over more distant cities. New federal laws in 1884 and 1887 allowed corporations to be more flexible. By the 1920s American Smelting and Refining Company (ASARCO), an American firm controlled by the Guggenheim family, had invested over 20 million pesos and employed nearly two thousand workers smelting copper and making wire to meet the demand for electrical wiring in the U.S. and Mexico.[40]

Modernity[edit]

Making cigarettes in the great factory "El Buen Tono," Mexico City, Mexico

The modernizers insisted that schools lead the way, and that science replace superstition.[41] They reformed elementary schools by mandating uniformity, secularization, and rationality. This followed international trends in teaching methods. There was an emphasis on punctuality and assiduity as well as the health of children in order to break the traditional peasant habits that hindered industrialization and rationalization.[42] In 1910, the National University was opened as an elite school for the next generation of leaders.

Cities were rebuilt with modernizing architects favoring the latest European styles, especially the Beaux-Arts style, to symbolize the break with the past. A highly visible exemplar was the Federal Legislative Palace, built 1897–1910.[43]

Rural unrest[edit]

Tutino examines the impact of the Porfiriato in the highland basins south of Mexico City, which became the Zapatista heartland during the Revolution. Population growth, railways and concentration of land in a few families generated a commercial expansion that undercut the traditional powers of the villagers. There was anxiety and insecurity among the young men regarding the patriarchal roles they had expected to fill. The first signs came in violent crime within families and communities. However, after the defeat of Diaz in 1910 villagers expressed their rage in revolutionary assaults on local elites who had profited most from the Porfiriato. The young men were radicalized, as they fought for their traditional roles regarding land, community, and patriarchy.[44]

The Mexican Revolution (1910–1929)[edit]

The Mexican Revolution was based on popular participation. At first it was based on the peasantry: they demanded land, water, and a more sympathetic national government. Wasserman finds that:

"Popular participation in the revolution and its aftermath took three forms. First, everyday people, though often in conjunction with elite neighbors, generated local issues such as access to land, taxes, and village autonomy. Second, the popular classes provided soldiers to fight in the revolution. Third, local issues advocated by campesinos and workers framed national discourses on land reform, the role of religion, and many other questions."[45]
Revolucionarios tabasqueños

The Revolution grew increasingly broad based, radical and violent. The Revolution sought far-reaching social and economic reforms by strengthening the state and weakening the conservative forces represented by the Church, the rich landowners, and the foreign capitalist. Different strong men fought bitterly for control of regions; millions of people were uprooted; many died or fled to the United States. The United States intervened and was on the verge of war by 1917, but drew back. Finally in 1920 after many leaders were assassinated peace returned under presidents Álvaro Obregón (1920–24) and Plutarco Elías Calles (1924–28).[46]

First phase: The Constitution of 1917 (1910–21)[edit]

The election of 1910[edit]

In 1910, the 80-year-old Díaz decided to hold an election for another term; he thought he had long since eliminated any serious opposition. However, Francisco I. Madero, an academic from a rich family, decided to run against him and quickly gathered popular support, despite his arrest and imprisonment by Díaz.

Indians with Madero's army
Leaders of the 1910 revolt pose for a photo after the First Battle of Juárez. Present are José María Pino Suárez, Venustiano Carranza, Francisco I. Madero (and his father), Pascual Orozco, Pancho Villa, Gustavo Madero, Raul Madero, Abraham González, and Giuseppe Garibaldi Jr.

When the official election results were announced, it was declared that Díaz had won reelection almost unanimously, with Madero receiving only a few hundred votes in the entire country. This fraud by the Porfiriato was too blatant for the public to swallow, and riots broke out.

On November 20, 1910, Madero prepared a document known as the Plan of San Luis Potosí, in which he called the Mexican people to take up weapons and fight against the Díaz government. Madero managed to flee prison, escaping to San Antonio, Texas, where he began preparations for the overthrow of Díaz—an action today regarded as the start of the Mexican Revolution.

The Zimmermann Telegram as it was sent from Washington, D.C. to Ambassador von Eckardt (who was in Mexico).

Diaz attempted to use the army to suppress the revolts, but most of the ranking generals were old men close to his own age and they did not act swiftly or with sufficient energy to stem the chaos.

Revolutionary force—led by, among others, Emiliano Zapata in the South, Pancho Villa and Pascual Orozco in the North, and Venustiano Carranza—defeated the Federal Army, and Díaz resigned in 1911 for the "sake of the peace of the nation." Díaz went into exile in France, where he died in 1915 at the age of 85.

Violent disagreements (1911–1920)[edit]

Pancho Villa and Emiliano Zapata. Villa is sitting in the presidential throne in the Palacio Nacional at the left.

The revolutionary leaders had many different objectives; revolutionary figures varied from liberals such as Madero to radicals such as Emiliano Zapata and Pancho Villa. As a consequence, it proved impossible to reach agreement on how to organize the government that emerged from the triumphant first phase of the revolution. This standoff over political principles lead quickly to a struggle for control of the government, a violent conflict that lasted more than 20 years.

Although this period is usually referred to as part of the Mexican Revolution, it might also be termed a civil war. President Díaz (1909) narrowly escaped assassination and presidents Francisco I. Madero (1913), Venustiano Carranza (1920), and former revolutionary leaders Emiliano Zapata (1919) and Pancho Villa (1923) all were assassinated during this period.

Victoriano Huerta, ruler of Mexico from 1913 to 1914.

Following the resignation of Díaz and a brief reactionary interlude, Madero was elected president in 1911, only to be ousted and killed in 1913 by Victoriano Huerta, one of Diaz' generals. This coup had the support of the U.S. ambassador to Mexico, Henry Lane Wilson, but not that of U.S. President-elect Woodrow Wilson. Huerta's brutality soon lost him domestic support, and the Wilson Administration actively opposed his regime, for example by the naval bombardment of Veracruz.

In 1915, Huerta was overthrown by Venustiano Carranza, a former revolutionary general. Carranza promulgated a new constitution on February 5, 1917. The Mexican Constitution of 1917 still governs Mexico.

On 19 January 1917, a secret message (the Zimmermann Telegram) was sent from the German foreign minister to Mexico proposing joint military action against the United States if war broke out. The offer included material aid to Mexico to assist in the reclamation of territory lost during the Mexican–American War, specifically the American states of Texas, New Mexico and Arizona. Carranza consulted with his generals about this, and was told Mexico was certain to be defeated by its much more powerful neighbor. Zimmermann's message was intercepted and published, and outraged American opinion, leading to a declaration of war in early April. Carranza then formally rejected the offer, and the threat of war with the U.S. eased.[47]

Carranza was assassinated in 1919 during an internal feud among his former supporters over who would replace him as president.

Obregón, Calles and liberalization (1921–26)[edit]

Mexican civilians revolt against the Federal Government.

In 1920, Álvaro Obregón, one of Carranza's allies who had plotted against him, became president. His government managed to accommodate all elements of Mexican society except the most reactionary clergy and landlords. As a result, he was able to successfully catalyze social liberalization, particularly in curbing the role of the Catholic Church, improving education, and taking steps toward instituting women's civil rights. Ineligible for reelection, Obregón chose his interior minister Plutarco Elías Calles as his successor. The 1924 Calles presidential campaign was the first populist presidential campaign in the nation's history, as he called for land redistribution and promised equal justice, more education, additional labor rights, and democratic governance.[48] Calles indeed tried to fulfill his promises during his populist phase (1924–26), but entered a repressive anti-Catholic phase (1926–28). Obregón would be assassinated in 1928. The Cristero Wars of 1926–1929, erupted in reaction to the intense official anti-Catholism.

Second Phase: The Cristero War (1926–1929)[edit]

Main article: Cristero War
A unit of Cristeros preparing for battle.

The Cristero War of 1926 to 1929 was a counter-revolution against the Calles regime set off by his persecution of the Catholic Church[49] and specifically the strict enforcement of the anti-clerical provisions of the Mexican Constitution of 1917 and the expansion of further anti-clerical laws.

A number of articles of the 1917 Constitution were at issue: a) Article 5 (outlawing monastic religious orders); b) Article 24 (forbidding public worship outside of church buildings); and c) Article 27 (restricting religious organizations' rights to own property). Finally, Article 130 took away basic civil rights of the clergy: priests and religious leaders were prevented from wearing their habits, were denied the right to vote, and were not permitted to comment on public affairs in the press.

Cristeros (Catholic rebels) hung in Jalisco.

The formal rebellions began early in 1927,[50] with the rebels calling themselves Cristeros because they felt they were fighting for Jesus Christ himself. The laity stepped into the vacuum created by the removal of priests, and in the long run the Church was strengthened.[51] The Cristero War was resolved diplomatically, largely with the help of the U.S. Ambassador, Dwight Whitney Morrow.[52]

The conflict claimed about 90,000 lives: 57,000 on the federal side, 30,000 Cristeros, and civilians and Cristeros killed in anticlerical raids after the war's end. As promised in the diplomatic resolution, the laws considered offensive by the Cristeros remained on the books, but the federal government made no organized attempt to enforce them. Nonetheless, persecution of Catholic priests continued in several localities, fueled by local officials' interpretation of the law.

The Institutional Revolutionary Party (PRI) (1929–2000)[edit]

One-party rule[edit]

Plutarco Elías Calles taking the presidential oath.

In 1929, the National Mexican Party (PNM) was formed by the president, General Plutarco Elías Calles. The PNM convinced most of the remaining revolutionary generals to hand over their personal armies to the Mexican Army; the party's foundation is thus considered by some the end of the Revolution.

Later renamed the Partido Revolucionario Institucional (PRI), the new party ruled Mexico for the rest of the 20th century.

The PRI set up a new type of system, led by a caudillo.

The party is typically referred to as the three-legged stool, in reference to Mexican workers, peasants, and bureaucrats.

After its establishment as the ruling party, the PRI monopolized all the political branches: it did not lose a senate seat until 1988 or a gubernatorial race until 1989.[53] It was not until July 2, 2000, that Vicente Fox of the opposition "Alliance for Change" coalition, headed by the National Action Party (PAN), was elected president. His victory ended the PRI's 71-year hold on the presidency.

President Lázaro Cárdenas[edit]

Lázaro Cárdenas mural

President Lázaro Cárdenas came to power in 1934 and transformed Mexico. Cárdenas managed to unite the different forces in the PRI and set the rules that allowed his party to rule unchallenged for decades to come without internal fights. He nationalized the oil industry (on 18 March 1938), the electricity industry, created the National Polytechnic Institute, and started land reform and the distribution of free textbooks to children.[54] In 1936 he exiled Calles, the last general with dictatorial ambitions, thereby removing the army from power.

Leon Trotsky in Mexico, 1938

On the eve of World War II, the Cárdenas administration (1934–1940) was just stabilizing, and consolidating control over, a Mexican nation that, for decades, had been in revolutionary flux,[55] and Mexicans were beginning to interpret the European battle between the communists and fascists, especially the Spanish Civil War, through their unique revolutionary lens. Whether Mexico would side with the United States was unclear during Lázaro Cárdenas' rule, as he remained neutral. "Capitalists, businessmen, Catholics, and middle-class Mexicans who opposed many of the reforms implemented by the revolutionary government sided with the Spanish Falange"[56] i.e., the fascist movement.[57]

Nazi propagandist Arthur Dietrich and his team of agents in Mexico successfully manipulated editorials and coverage of Europe by paying hefty subsidies to Mexican newspapers, including the widely read dailies Excélsior and El Universal.[58] The situation became even more worrisome for the Allies when major oil companies boycotted Mexican oil following Lázaro Cárdenas' nationalization of the oil industry and expropriation of all corporate oil properties in 1938,[59] which severed Mexico's access to its traditional markets and led Mexico to sell its oil to Germany and Italy.[60]

President Manuel Ávila Camacho[edit]

Manuel Ávila Camacho, Cárdenas's successor, presided over a "bridge" between the revolutionary era and the era of machine politics under PRI that lasted until 2000. Ávila, moving away from nationalistic autarchy, proposed to create a favorable climate for international investment, favored nearly two generations earlier by Madero. Ávila's regime froze wages, repressed strikes, and persecuted dissidents with a law prohibiting the "crime of social dissolution." During this period, the PRI shifted to the right and abandoned much of the radical nationalism of the early Cardenas era. Miguel Alemán Valdés, Ávila's successor, even had Article 27 amended to protect elite landowners.[61]

Mexico in World War II[edit]

Pilot and P-47
A pilot standing in front of his P-47D with a maintenance crew after a combat mission

Mexico played a minor role militarily in World War Two, but the heavy demand for its exports created a degree of prosperity.[62] In Mexico and throughout Latin America, Franklin Roosevelt's "Good Neighbor Policy" was necessary at such a delicate time. It led to the Douglas-Weichers Agreement in June 1941 that secured Mexican oil only for the United States,[63] and the Global Settlement in November 1941 that ended oil company demands on generous terms for the Mexicans, an example of the U.S. putting national security concerns over the interests of American oil companies.[64]

The first Braceros arrive in Los Angeles by train in 1942. Photograph by Dorothea Lange.

Following losses of oil ships in the Gulf (the Potrero del Llano and Faja de Oro) to German submarines (U-564 and U-106 respectively) the Mexican government declared war on the Axis powers on 22 May 1942. Perhaps the most famous fighting unit in the Mexican military was the Escuadrón 201, also known as the Aztec Eagles.[65]

This group consisted of more than 300 volunteers, who had trained in the United States to fight against Japan. The Escuadrón 201 was the first Mexican military unit trained for overseas combat, and fought during the liberation of the Philippines, working with the U.S. Fifth Air Force in the last year of the war.[65]

Although most American countries eventually entered the war on the Allies' side, Mexico and Brazil were the only Latin American nations that sent troops to fight overseas during World War II.

With so many draftees, the U.S. needed farm workers. The Bracero Program gave the opportunity for 290,000 of Mexicans to work temporarily on American farms, especially in Texas.[66]

The Mexican Economic Miracle (1930–1970)[edit]

Mexican Army troops in the Zocalo in 1968 Tlatelolco massacre.

During the next four decades, Mexico experienced impressive economic growth (albeit from a low baseline), an achievement historians call "El Milagro Mexicano", the Mexican Economic Miracle. Annual economic growth during this period averaged 3–4 percent, with a modest 3-percent annual rate of inflation.

The miracle, moreover, was solidly rooted in government policy: 1) an emphasis on primary education that tripled the enrollment rate between 1929 and 1949; 2) high tariffs on imported domestic goods; and 3) public investment in agriculture, energy, and transportation infrastructure. Starting in the 1940s, immigration into the cities swelled the country's urban population.

The economic growth occurred in spite of falling foreign investment during the Great Depression. The assumption of mineral rights and subsequent nationalisation of the oil industry into Pemex during the presidency of Lázaro Cárdenas del Río was a popular move.

The economic crisis (1970–1994)[edit]

Although PRI administrations achieved economic growth and relative prosperity for almost three decades after World War II, the party's management of the economy led to several crises. Political unrest grew in the late 1960s, culminating in the Tlatelolco massacre in 1968. Economic crises swept the country in 1976 and 1982, leading to the nationalization of Mexico's banks, which were blamed for the economic problems (La Década Perdida).[67]

On both occasions, the Mexican peso was devalued, and, until 2000, it was normal to expect a big devaluation and recession at the end of each presidential term. The "December Mistake" crisis threw Mexico into economic turmoil—the worst recession in over half a century.

1985 earthquake[edit]

On 19 September 1985, an earthquake (8.1 on the Richter scale) struck Michoacán, inflicting severe damage on Mexico City. Estimates of the number of dead range from 6,500 to 30,000.[68] Public anger at the PRI's mishandling of relief efforts combined with the ongoing economic crisis led to a substantial weakening of the PRI. As a result, for the first time since the 1930s, the PRI began to face serious electoral challenges.

Contemporary Mexico[edit]

NAFTA and economic resurgence (1994–present)[edit]

Three world leaders: (background, left to right) Mexican President Carlos Salinas de Gortari, U.S. President George H. W. Bush, and Canadian Prime Minister Brian Mulroney, observe the signing of the North American Free Trade Agreement. Commenced in San Antonio, Texas on December 17, 1992.

On 1 January 1994, Mexico became a full member of the North American Free Trade Agreement (NAFTA), joining the United States and Canada.[69]

Mexico has a free market economy that recently entered the trillion-dollar class.[70] It contains a mixture of modern and outmoded industry and agriculture, increasingly dominated by the private sector. Recent administrations have expanded competition in sea ports, railroads, telecommunications, electricity generation, natural gas distribution, and airports.

Per capita income is one-quarter that of the United States; income distribution remains highly unequal. Trade with the United States and Canada has tripled since the implementation of NAFTA. Mexico has free-trade agreements with more than 40 countries, governing 90% of its foreign commerce.

President Ernesto Zedillo (in office, 1994–2000)[edit]

In 1995, President Ernesto Zedillo faced the "December Mistake" crisis, triggered by a sudden devaluation of the peso. There were public demonstrations in Mexico City and a constant military presence after the 1994 rising of the Zapatista Army of National Liberation in Chiapas.[71]

The United States intervened rapidly to stem the economic crisis, first by buying pesos in the open market, and then by granting assistance in the form of $50 billion in loan guarantees. The peso stabilized at 6 pesos per dollar. By 1996, the economy was growing, and in 1997, Mexico repaid, ahead of schedule, all U.S. Treasury loans.

Zedillo oversaw political and electoral reforms that reduced the PRI's hold on power. After the 1988 election, which was strongly disputed and arguably lost by the government, the IFE (Instituto Federal Electoral – Federal Electoral Institute) was created in the early 1990s. Run by ordinary citizens, the IFE oversees elections with the aim of ensuring that they are conducted legally and impartially.

The end of the PRI's rule[edit]

Accused many times of blatant fraud, the PRI held almost all public offices until the end of the 20th century. Not until the 1980s did the PRI lose its first state governorship, an event that marked the beginning of the party's loss of hegemony.[72][73]

President Vicente Fox Quesada (in office, 2000–2006)[edit]

President Vicente Fox (left) with López Obrador (center) and former México State governor Arturo Montiel (right).

Emphasizing the need to upgrade infrastructure, modernize the tax system and labor laws, integrate with the U.S. economy, and allow private investment in the energy sector, Vicente Fox Quesada, the candidate of the National Action Party (PAN), was elected the 69th president of Mexico on 2 July 2000, ending PRI's 71-year-long control of the office. Though Fox's victory was due in part to popular discontent with decades of unchallenged PRI hegemony, also, Fox's opponent, president Zedillo, conceded defeat on the night of the election—a first in Mexican history.[74]

A further sign of the quickening of Mexican democracy was the fact that PAN failed to win a majority in both chambers of Congress—a situation that prevented Fox from implementing his reform pledges. Nonetheless, the transfer of power in 2000 was quick and peaceful.

President Felipe Calderón Hinojosa (2006–2012)[edit]

Felipe Calderón, the president of Mexico from 2006 to 2012.

President Felipe Calderón Hinojosa (PAN) took office after one of the most hotly contested elections in recent Mexican history; Calderón won by such a small margin (.56% or 233,831 votes.)[75] that the runner-up, Andrés Manuel López Obrador of the leftist Party of the Democratic Revolution (PRD) contested the results.

Despite imposing a cap on salaries of high-ranking public servants, Calderón ordered a raise on the salaries of the Federal Police and the Mexican armed forces on his first day as president.

Calderón's government also ordered massive raids on drug cartels upon assuming office in December 2006 in response to an increasingly deadly spate of violence in his home state of Michoacán. The decision to intensify drug enforcement operations has led to an ongoing conflict between the federal government and the Mexican drug cartels.

President Enrique Peña Nieto (incumbent)[edit]

On July 1, 2012, Enrique Peña Nieto was elected president of Mexico with 38% of the vote. He is a former governor of the state of Mexico and a member of the PRI. His election returned the PRI to power after 12 years of PAN rule. He was officially sworn into office on December 1, 2012.[76]

Mexican Drug War[edit]

Main article: Mexican Drug War
The Mexican army in Apatzingán in 2007.

Mexico is a major transit and drug-producing nation: an estimated 90% of the cocaine smuggled into the United States every year moves through Mexico.[70] Fueled by the increasing demand for drugs in the United States, the country has become a major supplier of heroin, producer and distributor of ecstasy, and the largest foreign supplier of marijuana and methamphetamine to the U.S.'s market. Major drug syndicates control the majority of drug trafficking in the country, and Mexico is a significant money-laundering center.[70]

The states where most of the conflict takes place, marked in red.

After the Federal Assault Weapons Ban expired on September 13, 2004 in the United States, the Mexican President Calderon Hinojosa decided to use brute force to combat some drug lords and in 2007 started a major escalation on the Mexican Drug War.[77] Mexican drug lords found it easy to buy assault weapons in the United States.[78] The result is that drug cartels have now both more gun power, and more manpower due to the high unemployment in Mexico.[79]

Drug cultivation has increased too: Cultivation of opium poppy in 2007 rose to 17,050 acres (69.0 km2), yielding a potential production of 19.84 tons of pure heroin or 55.12 tons of "black tar" heroin. Black tar is the dominant form of Mexican heroin consumed in the western United States. Marijuana cultivation increased to 21,992 acres (89.00 km2) in 2007, yielding a potential production of 17,416.52 tons.[citation needed]

The Mexican government conducts the largest independent illicit-crop eradication program in the world, but Mexico continues to be the primary transshipment point for U.S.-bound cocaine from South America.[80]

See also[edit]

References[edit]

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  28. ^ a b Michele Cunningham, Mexico and the Foreign Policy of Napoleon III (2001)
  29. ^ William Beezley, and Michael Meyer, eds. The Oxford History of Mexico (2nd ed. 2010) ch 13
  30. ^ a b Coatsworth, "Obstacles to Economic Growth in Nineteenth-Century Mexico," p 81
  31. ^ Mark Overmyer-Velázquez, Visions of the Emerald City: Modernity, Tradition & the Formation of Porfirian Oaxaca, Mexico (2006)
  32. ^ a b * John W. Kitchens, "Some Considerations on the "Rurales" of Porfirian Mexico," Journal of Inter-American Studies," (1967) 9#3 pp 441–455 in JSTOR
  33. ^ Philip S. Jowett (2006). The Mexican Revolution 1910–20. Osprey Publishing. pp. 27–31. ISBN 978-1-84176-989-9. 
  34. ^ a b c d e Harris, Charles H. III; Sadler, Louis R. (2009). The Secret War in El Paso: Mexican Revolutionary Intrigue, 1906-1920. Albuquerque, New Mexico: University of New Mexico Press. pp. 1–17; 213. ISBN 978-0-8263-4652-0. 
  35. ^ Obrador, Andrés Manuel López (2014). Neoporfirismo: Hoy como ayer. Berkeley, CA: Grijalbo. ISBN 9786073123266. 
  36. ^ Zadia M. Feliciano, "Mexico's Demographic Transformation: From 1900 to 1990," in Michael R. Haines and Richard H. Steckel, eds. (2000). A Population History of North America. Cambridge U. P. pp. 601–30. ISBN 978-0-521-49666-7. 
  37. ^ Paul Ross, "Mexico's Superior Health Council and the American Public Health Association: The Transnational Archive of Porfirian Public Health, 1887 -- 1910," Hispanic American Historical Review (2009) 89#4 pp 573–602, esp p. 599.
  38. ^ Thomas P. Passananti, "Dynamizing the Economy in a façon irréguliére: A New Look at Financial Politics in Porfirian Mexico," Mexican Studies/Estudios Mexicanos (2008) 24#1 pp. 1–29 DOI: 10.1525/msem.2008.24.1.1 in JSTOR
  39. ^ Kevin J. Cahill, "The U.S. bank panic of 1907 and the Mexican depression of 1908–1909," Historian (1998) 60#4 pp 795–811
  40. ^ Guillermo Beato and Domenico Sindico, "The Beginning of Industrialization in Northeast Mexico," The Americas (1983) 39#4 pp. 499–518 in JSTOR
  41. ^ Patience A. Schell, "Nationalizing Children through Schools and Hygiene: Porfirian and Revolutionary Mexico City," The Americas (2004) 60#4 pp. 559–587 in JSTOR
  42. ^ Claudia Agostoni (2003). Monuments of Progress: Modernization and Public Health in Mexico City, 1876–1910. UNAM. p. 158. ISBN 978-0-87081-734-2. 
  43. ^ Don M. Coerver; Suzanne B. Pasztor; Robert Buffington (2004). Mexico: An Encyclopedia of Contemporary Culture and History. ABC-CLIO. p. 22. ISBN 978-1-57607-132-8. 
  44. ^ John Tutino, "From Involution to Revolution in Mexico: Liberal Development, Patriarchy, and Social Violence in the Central Highlands, 1870–1915," History Compass (May 2008) 6#3 pp 796–842.
  45. ^ Mark Wasserman, "You Can Teach An Old Revolutionary Historiography New Tricks Regions, Popular Movements, Culture, and Gender in Mexico, 1820–1940," Latin American Research Review (2008) 43#2 260-271 in Project MUSE
  46. ^ Jurgen Buchenau, The Last Caudillo: Alvaro Obregón and the Mexican Revolution (2011)
  47. ^ Michael S. Werner (2001). Concise Encyclopedia of Mexico. Taylor & Francis. p. 71. ISBN 978-1-57958-337-8. 
  48. ^ Jürgen Buchenau, Plutarco Elias Calles and the Mexican Revolution (2007) p. 103
  49. ^ Joes, Anthony James, Resisting Rebellion, p. 4, The Univ. Press of Kentucky 2006
  50. ^ Luis González (John Upton translator), San Jose de Gracia: Mexican Village in Transition (University of Texas Press, 1982), p154
  51. ^ David Espinosa, "'Restoring Christian Social Order': The Mexican Catholic Youth Association (1913–1932)," The Americas (2003) 59#4 pp. 451–474 in JSTOR
  52. ^ David C. Bailey, !Viva Cristo Rey! The Cristero Rebellion and the Church-State Conflict in Mexico (1974)
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  54. ^ Dan La Botz (1995). Democracy in Mexico: Peasant Rebellion and Political Reform. South End Press. p. 55. ISBN 978-0-89608-507-7. 
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  62. ^ Monica A. Rankin (2010). ¡México, la Patria!: Propaganda and Production During World War II. U of Nebraska Press. ISBN 978-0-8032-2455-1.  p. 294–95
  63. ^ Leonard 2006, p. 21
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  65. ^ a b Klemen, L. "201st Mexican Fighter Squadron". The Netherlands East Indies 1941–1942. 201st Mexican Fighter Squadron
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Further reading[edit]

Surveys[edit]

  • Alisky, Marvin. Historical Dictionary of Mexico (2nd ed. 2007) 744pp
  • Batalla, Guillermo Bonfil. (1996) Mexico Profundo. University of Texas Press. ISBN 0-292-70843-2.
  • Beezley, William, and Michael Meyer. The Oxford History of Mexico (2nd ed. 2010) excerpt and text search
  • Beezley, William, ed. A Companion to Mexican History and Culture (Blackwell Companions to World History) (2011) excerpt and text search
  • MacLachlan, Colin M. and William H. Beezley. El Gran Pueblo: A History of Greater Mexico (3rd ed. 2003) 535pp
  • Fehrenback, T.R. (1995 revised edition) Fire and Blood: A History of Mexico. Da Capo Press.; popular overview
  • Kelly, Joyce. (2001) An Archaeological Guide to Central and Southern Mexico. University of Oklahoma Press. ISBN 0-8061-3349-X.
  • Kirkwood, Burton. The History of Mexico (Greenwood, 2000) online edition
  • Meyer, Michael C., William L. Sherman, and Susan M. Deeds. The Course of Mexican History (7th ed. Oxford U.P., 2002) online edition
  • Russell, Philip (2010). The history of Mexico: from pre-conquest to present. Routledge. ISBN 978-0-415-87237-9. Retrieved 2010-07-09. 
  • Werner, Michael S. ed. Encyclopedia of Mexico: History, Society & Culture (2 vol 1997) 1440pp online edition
    • Werner, Michael S. ed. Concise Encyclopedia of Mexico (2001) 850pp; a selection of unrevised articles

Primary sources[edit]

  • Jaffary, Nora E.. et al. eds. Mexican History: A Primary Source Reader (2009) 480pp
  • Joseph, Gilbert M. and Timothy J. Henderson, eds. The Mexico Reader: History, Culture, Politics (2003) 808pp excerpt and text search

Prehistory and Pre-Columbian civilizations[edit]

  • Adams, Richard E.W. Prehistoric Mesoamerica: Revised Edition. University of Oklahoma Press. 1996. ISBN 0-8061-2834-8.
  • Austin, Alfredo Lopez and Leonardo Lopez Lujan. Mexico's Indigenous Past University of Oklahoma Press. 2001. ISBN 0-8061-3214-0.
  • Aveni, Anthony. Skywatchers: A Revised and Updated Version of Skywatchers of Ancient Mexico. University of Texas Press. 2001. ISBN 0-292-70502-6.
  • Berdan, Frances. The Aztecs of Central Mexico: An Imperial Society Holt, Rinehart and Winston (1982)
  • Bierhorst, John. Cantares Mexicanos: Songs of the Aztecs Stanford University Press (1985)
  • Codex Mendoza
  • Coe, Michael. Mexico: From the Olmecs to the Aztecs. Thames & Hudson. 2004. 5th edition. ISBN 0-500-28346-X.
  • Diehl, Richard A. The Olmecs: America's First Civilization. Thames & Hudson. 2004. ISBN 0-500-02119-8.
  • Knight, Alan. Mexico: Volume 1, From the Beginning to the Spanish Conquest (v. 1 of 3 vol history of Mexico) (2002) excerpt and text search
  • Mann, Charles. 1491: New Revelations of the Americas Before Columbus. Knopf. 2005. ISBN 1-4000-4006-X.
  • Offner, Jerome A. Law and Politics in Aztec Texcoco Cambridge University Press 1983.
  • Porterfield, Kay Marie and Emory Dean Keoke. American Indian Contributions to the World: 15,000 Years of Inventions and Innovations. Checkmark Books. 2003. Paperback edition. ISBN 0-8160-5367-7.
  • Schele, Linda and David Friedel. A Forest of Kings: The Untold Story of the Ancient Maya. William Morrow. 1990.
  • Soustelle, Jacques. Daily Life of the Aztecs, on the Eve of the Spanish Conquest. Stanford University Press. 1970. ISBN 0-8047-0721-9.

Conquest[edit]

Primary sources[edit]

  • Cortes, Hernan. Letters from Mexico. Yale University Press. Revised edition, 1986.
  • Diaz, Bernal. The Conquest of New Spain. Penguin Classics,
  • Lockhart, James (editor and translator) We People Here: Nahuatl Accounts of the Conquest of Mexico University of California Press (1992)

The Colonial era[edit]

  • Altman, Ida, Sarah Cline, and Javier Pescador. The Early History of Greater Mexico Pearson (2003)
  • Altman, Ida and James Lockhart. The Provinces of Early Mexico: Variants of Spanish American Regional Evolution UCLA Latin American Center (1976)
  • Bakewell, P. J. Silver Mining and Society in Colonial Mexico, Zacatecas 1546–1700 (Cambridge Latin American Studies) (1971)
  • Brading, D.A. Haciendas and Ranchos in the Mexican Bajío Cambridge University Press (1978)
  • Chevalier, François. Land and Society in Colonial Mexico (1982)
  • Farriss, Nancy M. Maya Society Under Colonial Rule Princeton University Press (1984)
  • Gibson, Charles. The Aztecs Under Spanish Rule (Stanford University Press) 1964.
  • Glasco, Sharon Bailey. Constructing Mexico City: Colonial Conflicts over Culture, Space, and Authority (2010)
  • Knight, Alan. Mexico: Volume 2, the Colonial Era (2002) excerpt and text search
  • Kubler, George. Mexican Architecture in the Sixteenth Century Yale University Press (1948)
  • Lockhart, James. The Nahuas After the Conquest Stanford University Press (1992)
  • Ouweneel, Arij. An Ecological Interpretation of Crisis and Development in Central Mexico, 1730–1800 (1996)
  • MacLachlan, Colin M., and Jaime E. Rodriguez O. The Forging of the Cosmic Race: A Reinterpretation of Colonial Mexico (1980)
  • Ricard, Robert. The Spiritual Conquest of Mexico University of California Press (1966)
  • Taylor, William B. "Landed Society in New Spain: A View From the South," Hispanic American Historical Review (1974) 54#3 pp 387–413.
  • Toussaint, Manuel. Colonial Art in Mexico University of Texas Press (1967)

Mexican Independence and the 19th century (1807–1910)[edit]

  • Anna, Timothy. The Fall of Royal Government in Mexico City University of Nebraska Press (1978)
  • Anna, Timothy. Forging Mexico, 1821-1835 University of Nebraska Press (2001)
  • Coatsworth, John H. Growth against Development: The Economic Impact of Railroads in Porfirian Mexico (1980)
  • Coatsworth, John H. "Obstacles to Economic Growth in Nineteenth-Century Mexico," American Historical Review (1978) 83#1 pp. 80–100 in JSTOR
  • Coatsworth, John H. "Indispensable Railroads in a Backward Economy: The Case of Mexico," Journal of Economic History (1979) 39#4 pp. 939–960 in JSTOR
  • Fowler, Will. Santa Anna of Mexico (2009) excerpt and text search
  • Fowler-Salamini, Heather, and Mary Kay Vaughn, eds. Women of the Mexican Countryside, 1850–1990: Creating Spaces, Shaping Transition (1994).
  • Hale, Charles A. Mexican Liberalism in the Age of Mora, 1821-53. Yale University Press (1968)
  • Hale, Charles A. The Transformation of Liberalism in Late Nineteenth-Century Mexico. Princeton University Press (1989)
  • Hamill, Hugh. The Hidalgo Revolt (1966)
  • Hamnett, Brian R. Juarez (1994)
  • Harvey, Robert. Liberators: Latin America's Struggle For Independence, 1810–1830 (John Murray, London, 2000). ISBN 0-7195-5566-3
  • Henderson, Timothy J. The Mexican Wars for Independence (2010) excerpt and text search
  • Henderson, Timothy J. A Glorious Defeat: Mexico and Its War with the United States (2008) excerpt and text search
  • Riguzzi, Paolo, "From Globalisation to Revolution? The Porfirian Political Economy: An Essay on Issues and Interpretations," Journal of Latin American Studies (2009) 41#2 pp 347–368. DOI: http://dx.doi.org/10.1017/S0022216X09005598
  • Rodríguez O., Jaime E. "We Are Now the True Spaniards": Sovereignty, Revolution, Independence, and the Emergence of the Federal Republic of Mexico, 1808–1824 (2012) excerpt and text search
  • Scholes, Walter V. Mexican Politics during the Juárez Regime 1855–1872 (University of Missouri Press, 1957)
  • Sinkin, Richard N. The Mexican Reform, 1856–1876:A Study in Liberal Nation-Building (University of Texas Press, 1979)
  • Tenenbaum, Barbara. The Politics of Penury: Debts and Taxes in Mexico, 1821-1856 University of New Mexico Press (1986)
  • Tutino, John. From Insurrection to Revolution in Mexico: Social bases to agrarian violence, 1750-1940 Princeton University Press (1986)
  • Van Young, Eric. The other rebellion : popular violence, ideology, and the Mexican struggle for independence, 1810 1821 Stanford University Press (2001)

Primary sources[edit]

  • Raat, W. Dirk, ed. Mexico: From Independence to Revolution, 1810–1910 (1982), 308pp; 26 scholarly articles & primary documents

Revolution[edit]

  • Knight, Alan. The Mexican Revolution, Volume 1: Porfirians, Liberals, and Peasants (1990); The Mexican Revolution, Volume 2: Counter-revolution and Reconstruction (1990)
  • Knight, Alan. "The Mexican Revolution: Bourgeois? Nationalist? Or Just a 'Great Rebellion'?" Bulletin of Latin American Research (1985) 4#2 pp. 1–37 in JTSOR
  • Ruiz, Ramón Eduardo. The Great Rebellion: Mexico, 1905–1924 (1980).
  • Snodgrass, Michael. Deference and Defiance in Monterrey: Workers, Paternalism, and Revolution in Mexico, 1890–1950. Cambridge University Press. 2003. ISBN 0-521-81189-9.
  • Womack, John. Zapata and the Mexican Revolution (1968)

Since 1940[edit]

  • Bratzel, John, et al. eds. Latin America during World War II (2006) ch 2
  • Camp, Roderic Ai. Politics in Mexico: The Democratic Consolidation (5th ed. 2006)
  • Coerver, Don M., Suzanne B. Pasztor, and Robert Buffington, eds. Mexico Today: An Encyclopedia of Contemporary History and Culture (2004) 621pp excerpt and text search
  • Contreras, Joseph. In the Shadow of the Giant: The Americanization of Modern Mexico (2009) excerpt and text search
  • Dent, David W. Encyclopedia of Modern Mexico (2002); since 1940; 376pp
  • Hamilton, Nora. Mexico, Political Social and Economic Evolution (2011)
  • Niblo, Stephen R. Mexico in the 1940s: Modernity, Politics, and Corruption (2000)
  • Preston, Julia, and Samuel Dillon. Opening Mexico: The Making of a Democracy (2005) in-depth narrative by American journalists on post 1960 era. excerpt and text search

Historiography and memory[edit]

  • Benjamin, Thomas, and Marcial Ocasio-Meléndez. "Organizing the Memory of Modern Mexico: Porfirian Historiography in Perspective, 1880s-1980s," Hispanic American Historical Review (1984) 64#2 pp. 323–364 in JSTOR
  • Boyer, Christopher R., ed. Land between Waters: Environmental Histories of Modern Mexico (U. of Arizona Press, 2012). 328 pp. online review
  • Brienen, Rebecca P., and Margaret A. Jackson, es. Invasion and Transformation: Interdisciplinary Perspectives on the Conquest of Mexico (2008)
  • Chorba, Carrie C. Mexico, From Mestizo to Multicultural: National Identity and Recent Representations of the Conquest (2007) excerpt and text search
  • Cox, Edward Godfrey (1938). "Mexico". Reference Guide to the Literature of Travel. 2: New World. Seattle: University of Washington – via Hathi Trust. 
  • Garrigan, Shelley E. Collecting Mexico: Museums, Monuments, and the Creation of National Identity(University of Minnesota Press; 2012) 233 pages; scholarly analysis of Mexico's self-image, 1867–1910, using public monuments, fine-arts collecting, museums, and Mexico's representation at the Paris world's fair
  • Knight, Alan. "Patterns and Prescriptions in Mexican Historiography," Bulletin of Latin American Research (2006) 25#3 pp 340–366
  • Knight, Alan. "The Mexican Revolution: Bourgeois? Nationalist? Or Just a 'Great Rebellion'?" Bulletin of Latin American Research (1985) 4#2 pp. 1–37 in JSTOR
  • Krauze, Enrique. Mexico: Biography of Power. Harper Perennial (1998)
  • Lomnitz, Claudio. Deep Mexico, Silent Mexico: An Anthropology of Nationalism (University of Minnesota Press 2001)
  • Pick, Zuzana M. Constructing the Image of the Mexican Revolution: Cinema and the Archive (University of Texas Press, 2011) online review
  • Young, Eric Van. Writing Mexican History (Stanford University Press; 2012) 338 pages

External links[edit]

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