Immanuvel Devendrar

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Emmanuvel Sekaran
Immanuvel Devendrar.jpeg
Born Emmanuvel Sekaran
இம்மானுவேல் சேகரன்

(1924-10-09)9 October 1924
Sellur Village,
Ramanathapuram district,
Tamil Nadu
Died 11 September 1957(1957-09-11) (aged 32)
Mudukulathur, South Tamil Nadu
Other names Vellu, Sekaran, Devendranar
Organization Tamil Nadu Youth Congress, Devendra Kula Velalar, Tamil Nadu Scheduled Castes Federation
Title Youth Leader of the Tamil Nadu Congress Committee, antisocial revolutionary
Spouse(s) E. Amirtham Grace (அமிர்தம் கிரேஸ்)
Children
E.Mary Vasantha rani
E.papin vijaya rani
E.sundari prabha rani
E.Jansi rani.

Emmanuvel Sekaran was a revolutionary of Tamil Nadu against the caste. He was a farmer in the ramanathapuram and resigned from the service to work as a dalith leader. He belongs to devendra kula vellalar caste. He actively participated in caste reform activities. His death anniversary day is attended by groups of mallar people from different places in Tamil Nadu every year.[1][2][3][4]

Personal life[edit]

Emmanuvel Sekaran was born on 9 October 1924 to Mr. Vedhanayagam Kudumbanar (School teacher and founder of Devendra kula velalar sangam, Mudukulathur) and Mrs. Gnanasoundhari Ammal in a village of Sellur, which is located in Mudukulathur Taluk in Ramanathapuram district, Tamil Nadu. He has four children, namely E. Mary vasantha rani D.T.Ed,. E. Papin vijaya rani D.T.Ed,E Sundari prabha rani B.Sc, and E.Jansi rani B.A.,.....

Early life and adulthood[edit]

He was the eldest son of Vedanayagam Kudumbanar, alias Sethu Vedanayagam, and Gnanasoundari. He was born on 9 October 1924 in Sellur, a village of Mudukulathur block of Ramanathapuram district. His early education was in the same village. Later, as the family moved to Paramakudi, he transferred to the local school, and completed high school education from Schwartz’s High School, Ramanathapuram.

The PALLAN are mostly found in South parts of Tamil Nadu. The Vijayanakar kings made The local dominants the Agamudaiyar, Maravars as land-owners. They are the main source of social and economic oppression of the Backward & Scheduled Castes in the area, and are also politically quite ascendant in the area. form another significant caste in the region. .

Immanuvel Sekaran’s father, like a number of the people of his community, was a staunch nationalist and was very active in the freedom struggle. but we don't know how many days they were prisoners for freedom struggle. Despite being physically challenged, he was to be found in the forefront of any event, public meeting or conference for against any antisocial events. He always took his son along and encouraged him to understand, participate and speak in public. The young Emmanuvel sekaranar was known for his fiery speeches against the colonial powers of the time. But it was also a time when the colonial powers were battling against the forces of fascism. The Second World war forced them to change the pattern of governance and give the people’s representatives a voice and space in governance. As a result, Dr.B.R. Ambedkar also became one of the National leader active in governance. Emmanuvel Sekaran responded to his call by joining the British-Indian Army as Soldier to fight on the side of the British.

On 17 June 1946, he entered into matrimony with Amritham Grace, a teacher by training and profession. She was the eldest daughter of Samuel and Mariyal. The young couple was married in a ceremony where three other couples also took their vows, in Ithampaadal village near Sikkil. A few days after the wedding, he attended a conference at Madurai, in the company of iyya Balasundararaju.

The following year, the couple’s first child, a daughter Mary Vasantharani, was born, and in 1949, the second, another girl, Poppin Vijayarani, was born. His public life continued – around this time, he organized a public reception at Sellur, in honour of a unique couple, Krishnammal and Mugavai Chengappa Jagannathan. The bride was the daughter of Vathalagundu Ramasamy Kudumban and the sister of a lawyer, G R Muniyandi. She was the first girl from the Devendar community to get a college education. Her husband was a leader of the Bhoodan movement. He busied himself with maintaining contact with the people by conducting meetings at street-corners and community platforms (thinnais – a platform built around the trunks of trees in the centre of a settlement, usually a public meeting place for the locals of the community). He worked and spoke incessantly to groups, raising political awareness, even holding wayside meetings under trees and in fields and village pathways. In 1951, Mr. Balasundararaju, who had organized the conference in Madurai, died. Immanuvel Sekaran went to Meenakshipuram to attend the funeral.

In 1952, he travelled to Malaysia at the invitation of Aliya Thangappan for political events. He returned to Tamil Nadu in six months as he was want to service his own people.

Blood and history[edit]

A by-election was held in the Mudukulathur assembly constituency on 1 July 1957, as muthuramalinga Thevar had resigned from his assembly seat. The election was won by member of his own party D.V. Sasivarna Thevar of the Forward Bloc. The situation in the area was tense on the day that the results were released, and there was a sizeable presence of police forces in place. On 10 September the 'Peace Conference' formed with T. V. Sasivarna Thevar and Velu (a Dalit legislative assembly member of the Forward Bloc). From the Congress side six pallars took part. There was also a delegate from the Nadar caste but nadar caste was not needed at that conference. The conference concluded that the three castes should live in harmony.

Emmanuel sekaran, at the Peace Conference was killed the following day. On 28 September, a few days after the clashes had ceased, muthuramalingaThevar was arrested by the police under the Preventive Detention Act. Pudukkottai court was hearing that case. He was later released the murder of Emmanuel sekaran. the court said that we cannot even suspect a great leader for this murder.

In British army[edit]

Immanuvel sekaran told that he joined the British-Indian army as soldier. No evidences are there

His Last Life[edit]

See also[edit]

References[edit]

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