|James G. Birney|
|Born||James Gillespie Birney
February 4, 1792
Danville, Kentucky, US
|Died||November 25, 1857
Perth Amboy, New Jersey, US
|Children||William Birney, David B. Birney, James M. Birney|
James Gillespie Birney (February 4, 1792 – November 25, 1857) was an abolitionist, politician, and attorney born in Danville, Kentucky. He published an abolitionist weekly publication titled the The Philanthropist and twice served as the presidential nominee for the anti-slavery Liberty Party.
Birney pursued a legal career in Danville after graduating from the College of New Jersey and studying under Alexander J. Dallas. He volunteered for the campaigns of Henry Clay, served on the town council, and became a Freemason. In 1816, he won election to the Kentucky House of Representatives as a member of the Democratic-Republican Party. In 1818, he established a cotton plantation in Madison County, Alabama, and he won election to the Alabama House of Representatives the following year. Birney eventually sold the plantation and established a legal practice in Huntsville, Alabama, becoming one of the most successful lawyers in the region.
During the 1820s, Birney became increasingly troubled by the issue of slavery. He became a member of the American Colonization Society, which advocated for the migration of African Americans to the continent of Africa. After serving in various roles for the organization, Birney began calling for the immediate abolition of slavery. In 1835, he moved to Cincinnati, founding the The Philanthropist the following year. He also became a member of the American Anti-Slavery Society, but resigned from that group due to his opposition to equal rights for women. Birney accepted the Liberty Party's nomination in 1840 and received 0.3% of the popular vote. He accepted the Liberty Party nomination again in 1844 and received 2.3% of the popular vote, finishing behind James K. Polk and Clay. Birney moved to Michigan in 1841 and helped establish the town of Bay City, Michigan.
Born to an affluent Irish Episcopalian slaveholder of the same name in Danville, Kentucky, James G. Birney lost his mother during his youth. He and his sister were raised by their aunt, who had come over from Scotland at the request of his father to look after the two. By 1795, his father's two sisters and their families had migrated from Ireland, settling on farms near his home. Most of his mother's relatives had also migrated nearby, settling in other areas of Mercer County, Kentucky. Growing up, he saw the issue of slavery from a variety of perspectives. Though his father fought to prevent their state of Kentucky from joining the Union as a slave state, when the effort failed, he decided that until the legislature abolished slavery from the state as a whole, a person could own slaves as long as he treated them humanely. Other members of Birney's family felt personal moral responsibility and refused to own slaves. Most notably, the aunt that raised him did not own slaves and paid them when they performed services for her. For his own part, Birney agreed with his father and received his first slave at age six. However, for much of his youth and education, he was under the influence of teachers and friends with strong anti-slavery views. For example, he attended several sermons given by a Baptist abolitionist by the name of David Barrow in his youth, which he later recalled with fondness.
When Birney turned eleven he was sent to Transylvania University in Lexington, Kentucky, returning home two years later to enter a school run by a Presbyterian man that had just opened in Danville. He excelled in his studies there, which were mostly based in the sciences. In 1808, he entered the College of New Jersey at age seventeen, which was the name of Princeton University at that time. He studied political philosophy, logic and moral philosophy, and became known as a proficient debater. Among his classmates, he became particularly good friends with George M. Dallas. He studied under the president of the school (Samuel Stanhope Smith), both a logician and an author who held weak anti-slavery sentiments. He believed that slavery was morally wrong, but upheld the citizens' right of ownership. Birney graduated from Princeton on September 26, 1810.
When he returned to Danville following graduation, he worked for the campaign of Henry Clay for one month. After this, he began to study law at the office of Alexander J. Dallas in Philadelphia, the father of his Princeton friend and classmate. Enjoying considerable financial means, he had a horse carriage for transportation and was always well-dressed. He also made friends with members of the local Quaker community. He remained in Philadelphia with Dallas for the next three years, until he passed the Philadelphia bar examination and was admitted to the bar association.
In May 1814 Birney returned to his hometown and took up the practice of law there, becoming the acting attorney for the local bank. He handled both civil and criminal lawsuits in Danville and other outlying counties of Kentucky. The economy of Kentucky was rather poor at this time, as the War of 1812 had caused a schism in trade within the state. Having trouble making ends meet, Birney made his living at this time primarily as a claims adjuster.
Following in the footsteps of his father, Birney became a freemason upon his return to Danville and a member of Danville's town council, making him a "member" of the town's social elite. He also fell in love with Agatha McDowell and married her on February 1, 1816 at a Presbyterian church. Among the wedding gifts the young couple received were slaves from his father and father-in-law. As Birney had yet to fully develop his abolitionist views, he accepted them kindly. It should be said that later in life Birney was known to say on many occasions that he does not recall ever believing that slavery was right.
In 1815, he again worked for the successful campaign of Henry Clay, who was running for U.S. Congress. He also campaigned for George Madison, who was running for Kentucky Governor and won (Madison died months later). George Madison was also the maternal uncle of his wife, Agatha McDowell. His political sentiments at the time were with the Democratic-Republican Party. In 1816, Birney won a seat in the Kentucky General Assembly representing Mercer County, becoming a member of the Kentucky House of Representatives at age twenty-four. In 1817, the Kentucky Senate drafted a resolution that proposed opening a dialogue between the newly installed governor of Kentucky, Gabriel Slaughter, and the governors of Ohio and Indiana for the purpose of passing laws in those states calling for the capture and return of runaway slaves from Kentucky.
Birney staunchly opposed this resolution and it was defeated, though a new resolution was soon after drafted and passed, despite Birney's opposition yet again. As he saw very little future for himself in Kentucky politics, Birney decided to move to Alabama with the hope of starting a political career.
In February 1818, he moved his family to Madison County, Alabama, where he purchased a cotton plantation and slaves, most of whom came with him from Kentucky. In 1819, Birney became a member of the Alabama House of Representatives representing Madison County. While there, he helped draft an act that would afford slaves tried by jury paid legal counsel, barring the master and prosecutorial witness or their relatives from being members of the jury. This, along with his opposition to the nomination of Andrew Jackson for U.S. President, hampered many of his future political ambitions in Alabama. He opposed Jackson primarily on the grounds that he was foul-tempered, having personally executed two men previously.
In 1823, after experiencing many troubles with his cotton plantation, Birney moved to Huntsville, Alabama to practice law again. His financial troubles were due in part to his habit of horse race gambling, which he gave up eventually after many losses. Most of his slaves stayed on at the plantation, though he did bring with him to Huntsville his servant Michael, as well as Michael's wife and three children.
At this time there were a number of other practicing lawyers in that area, including one John McKinley. His name preceded him, and he was admitted to the Alabama bar association. McKinley, along with several other prominent members of society, successfully campaigned for Birney to become the Solicitor of Alabama's Fifth District in 1823. By the end of the year he decided to close his plantation, and sold the slaves at the plantation to a friend of his that was known for his good temperament and kind treatment of slaves. Following the sale of the plantation and slaves, he achieved financial stability, bought a generous plot of land and constructed a large brick house in Huntsville. As was true upon his first return to Danville years back, he once again became a member of the social elite in this new town. In addition to his duties as a public prosecutor, his private law office proved quite lucrative.
By 1825, he was the wealthiest lawyer in northern Alabama, partnering up with Arthur F. Hopkins. The next year, he resigned as solicitor general to pursue his own career with more tenacity. Over the next several years, he worked, often defending blacks, was appointed a trustee of a private school and joined the Presbyterian Church. In 1828, he became an elector on the John Quincy Adams and Richard Rush ticket. He strongly supported Adams for his conservatism, viewing the politics of Andrew Jackson and John C. Calhoun as a threat to the Union. To Birney's great disappointment, Jackson won. However, he found other ways to champion his beliefs. In 1829, his fellow citizens elected him mayor of Huntsville, Alabama, allowing him to act on his newfound faith and work for reforms in public education and temperance.
Birney's religious fervor also encouraged him to reevaluate his views on slavery. Increasingly alienated by the politics of the Jackson administration, he discovered the American Colonization Society in 1826. In 1829, he was introduced to Josiah Polk of the ACS by Henry Clay and became an early supporter of the society. He was intrigued by the possibility of solving the supposed problem constituted by free blacks by starting a colony for them in Liberia, Africa. In January 1830 he helped begin a chapter in Huntsville, Alabama and subscribed to its literature.
He was then sent on a trip to the East Coast for the University of Alabama in search of professors for the college, following the receipt of a generous endowment for the school. From August through October 1830 he visited Philadelphia, New Brunswick, New York, New Haven, Boston, Ohio and Kentucky. He returned home with numerous recommendations, and was thanked for his services. While in these areas, with the exception of Kentucky, he was greatly encouraged by the presence of free states in the Union. This same year, he had some sort of falling out with Henry Clay and also ceased further campaigning for the Democratic-Republican Party.
In 1831, Birney began considering moving to Illinois, as he was troubled with the idea of his children growing up in a slave state. He mentioned a move to Illinois frequently, stating he would free his remaining slave Michael, Michael's wife and three children there. However, this never came to pass. In 1832, the American Colonization Society offered him a position as an agent who traveled around the south promoting their cause and he accepted. He met with some success, including organizing the departure of settlers to Liberia and writing essays in defense of colonization. However, in failing to convert his audience to colonization, he began to doubt its effectiveness and the acceptability of slavery. In 1832, he had decided to return to Danville, Kentucky.
A year before returning to Danville, Birney wrote letters to slaveholders in Kentucky who had previously expressed their support for emancipation, suggesting they soon hold a convention on the matter. On December 6, 1832 the gathering was held, with only nine slave owners in attendance. Most of these pledged not to emancipate their current slaves, but to emancipate their slave's offspring at age twenty-one. This small group also aimed to bring in non-slaveholders to promote this idea of "gradual" emancipation.
In 1833, he read a paper signed by several Christian organizations that repudiated the tenets of the American Colonization Society and, instead, called for the immediate abolition of slavery. This, along with life experience and education, brought Birney to the realization that slavery must be abolished once and for all. Inspired by correspondence and discussions with Theodore Weld, the organizer of the Lane Seminary debates, he freed his remaining slaves and declared himself an abolitionist in 1834.
In August 1835, Birney visited Cincinnati to make contacts with friends and fellow members of the abolitionist movement there. He worked to gain support in publishing an anti-slavery newspaper. At this time, there were four newspapers in the city, and all but the Cincinnati Daily Gazette released "critically-roundabout" editorials the next day that assailed the faults of abolitionism in general. One paper, The Daily Post (not to be confused with the Cincinnati Post), even called for lynching those who set out to author anti-slavery literature in their city.
The Gazette, which was owned by editor Charles Hammond, came to be an ally of sorts to Birney and his paper. While Hammond himself did not support equal rights for negroes, he did support the idea of a free press and freedom of speech. He also strongly resented the attempts of the South to legalize slaveholding in the North.
In October 1835, Birney and his family moved to Cincinnati, Ohio to prepare for the publication of his abolitionist paper The Philanthropist, to be published weekly. From his arrival, he and the paper were the subject of controversy, with the majority of local newspapers and others doing everything they could to make him feel unwelcome. The Louisville Journal wrote a scathing editorial that all but directly threatened his paper. In the Cincinnati Riots of 1836 the press that printed his paper was twice destroyed. However, writing for his newspaper helped him develop ideas for fighting slavery legislatively. He used them as he worked with Salmon P. Chase to protect slaves who escaped to Ohio. In 1837, the American Anti-Slavery Society recruited him as an officer and corresponding secretary and he moved his family to New York.
With the American Anti-Slavery Society's schism in 1840, he resigned his position as he opposed equal rights for women. Also in that year, the Liberty Party, a newly formed political party whose only aim was abolition, nominated Birney for president. Accurately predicting he would not win, he instead went as a delegate to the World Anti-Slavery Convention in London. The convention named him a vice-president and spread his writings throughout England. When he came back, the Liberty Party made use of his legal expertise in their efforts to defend blacks and fugitive slaves. They chose him as their candidate again in the 1844 presidential election.
In 1841, Birney moved to Saginaw, Michigan with his new wife and family. He lived at the Webster House in Saginaw for a few months until his home in Bay City, Michigan was ready. Birney was in the land development business in Bay City. He was a trustee of the reorganized Saginaw Bay Company and was deeply involved in the planning of Bay City, Michigan, where Birney Park is named after him. Birney and the other developers supported churches in their community where they set aside money for church construction. In addition to running for the Presidency in 1840 and 1844, Birney received 3023 votes for governor of the State of Michigan in 1845. Birney remained in Michigan until 1855, when his health drove him to move to the East Coast.
While in Bay City, Birney led a life of farming and agricultural pursuits in addition to his legal work, land development and national anti-slavery involvement. He commented on the lack of help available in the city and was found working on his own fence.
His son, James Birney, came to Bay City then called Lower Saginaw to take care of his father's business interests in the city. James remained in Bay City and followed his father's tradition of public service. He is buried in Pine Ridge Cemetery on the East side of town.
In August 1845, Birney suffered from bouts of paralysis following a horseback riding accident, which recurred intermittently for the remainder of his life. His speech became affected as his condition worsened, until he was eventually left to communication through gestures and writing (the latter made difficult by severe tremors). He ended his public career and his direct involvement in the abolitionist movement as a result, though he kept himself informed of new developments. He died in New Jersey in 1857 in a communal settlement surrounded by abolitionist friends Theodore Weld, Angelina Grimke Weld and Sarah Grimke, but convinced that war would be necessary to end slavery. He was buried at the Williamsburg Cemetery in Groveland, New York, the home of his wife's family. In 1840, he had married Elizabeth Potts Fitzhugh (sister of Henry Fitzhugh and of Ann Carroll Fitzhugh, wife of Gerrit Smith).
In 1889, an all-black school in the Hillsdale neighborhood of Washington, DC was named the Birney School in his honor. It later became an elementary school and in 1962 it was renamed Nichols Avenue Elementary School.
|Wikisource has the text of the 1911 Encyclopædia Britannica article Birney, James Gillespie.|
|Wikimedia Commons has media related to James Gillespie Birney.|
None of the audio/visual content is hosted on this site. All media is embedded from other sites such as GoogleVideo, Wikipedia, YouTube etc. Therefore, this site has no control over the copyright issues of the streaming media.
All issues concerning copyright violations should be aimed at the sites hosting the material. This site does not host any of the streaming media and the owner has not uploaded any of the material to the video hosting servers. Anyone can find the same content on Google Video or YouTube by themselves.
The owner of this site cannot know which documentaries are in public domain, which has been uploaded to e.g. YouTube by the owner and which has been uploaded without permission. The copyright owner must contact the source if he wants his material off the Internet completely.