January 1, 1927|
Wichita, Kansas, U.S.
|Died||March 11, 1965
Birmingham, Alabama, U.S.
|Cause of death||Murder|
|Alma mater||St. Olaf College
Princeton Theological Seminary
|Occupation||Unitarian Universalist minister|
|Known for||Civil Rights Movement|
James Reeb (January 1, 1927 – March 11, 1965) was an American Unitarian Universalist minister, pastor and activist during the Civil rights movement in Washington, D.C. and Boston, Massachusetts. While participating in the Selma to Montgomery marches actions in Selma, Alabama, in 1965, he was murdered by white segregationists, dying of head injuries in the hospital two days after being severely beaten.
Reeb was born on January 1, 1927 in Wichita, Kansas, to Mae (Fox) and Harry Reeb. He was raised in Kansas and Casper, Wyoming. He attended Natrona County High School and graduated in 1945, after which he joined the Army despite the fact that his commitment to the ministry made him exempt from service. After basic training, he was sent to Anchorage, Alaska as a clerk typist for the headquarters of Special Troops. He was honorably discharged eighteen months later in December 1946 as Technical Sergeant, Third Class. After his time in the Army, Reeb continued his schooling. Initially, he attended classes in his home town at Casper Junior College, before moving on to St. Olaf College, in 1947, where he received his A.B. cum laude in 1950. He then entered Princeton Theological Seminary in Princeton, New Jersey, where he earned his B.D. in 1953. Three days later, Reeb was ordained a Presbyterian minister at the First Presbyterian Church of Casper. After this he accepted a position at the Philadelphia General Hospital as Chaplain to Hospitals for the Philadelphia Presbyter. To become a more effective counselor, he went back to school, enrolling at Conwell School of Theology, where he earned an S.T.M. in Pastoral Counseling in 1955.
As a scholar of theology, Reeb grew away from traditionalist Presbyterian teachings and was drawn to the Unitarian Universalist church. In March 1957, he resigned his Presbyterian Chaplaincy and contacted the American Unitarian Association about transferring his fellowship from Presbyterian to Unitarian. Reeb appreciated the church's emphasis on social action, and he became active in the civil rights movement during the 1960s.
Beginning in his new ministry, Reeb encouraged parishioners to participate in the movement as well. With his wife and four children, he lived in poor black neighborhoods where he felt he could do the most good. ] He took a job that would allow him to work closely with Philadelphia’s poor community as a youth director for the West Branch Y.M.C.A. between 1957 and 1959. While at the Y.M.C.A. he abolished the racial quota system and started an integrated busing program to transport youth to and from the location. When he was granted preliminary fellowship by the Unitarians, he accepted an offer to be assistant minister of All Souls Church in Washington D.C. After three years of active service at All Souls Church, Reeb was fully ordained as a Unitarian Universalist minister in 1962. In 1964, he began as community relations director for the American Friends Service Committee's Boston Metropolitan Housing Program, focusing on desegregation. At the AFSC, Reeb and his staff advocated for the poor and pressed the city to enforce its housing code, protecting the rights of tenants of all races and backgrounds, particularly poor African and Hispanic Americans. The Reebs were one of the few white families living in Roxbury. James Reeb’s daughter Anne recollected that her father “was adamant that you could not make a difference for African-Americans while living comfortable in a white community.”
Reeb married Marie Deason on August 20, 1950; they had four children.
A member of the Southern Christian Leadership Conference (SCLC), Reeb went to Selma to join protests for African American voting rights following the attack by state troopers and sheriff's deputies on nonviolent demonstrators on March 7, 1965. After eating dinner at an integrated restaurant on March 9, Reeb and two other Unitarian ministers, Rev. Clark Olsen and Rev. Orloff Miller, were beaten by white men with clubs for their support of African American rights. Several hours elapsed before Reeb was admitted to a Birmingham hospital where doctors performed brain surgery. While Reeb was on his way to the hospital in Birmingham, civil rights leader Martin Luther King, Jr. addressed a press conference lamenting the ‘‘cowardly’’ attack and asking all to pray for his protection. Reeb died two days later. His death resulted in a national outcry against the activities of white racists in the Deep South.
Reeb’s death provoked mourning throughout the country, and tens of thousands held vigils in his honor. President Lyndon B. Johnson called Reeb’s widow and father to express his condolences, and on March 15 invoked Reeb’s memory when he delivered a draft of the Voting Rights Act to Congress. The same day, King eulogized Reeb at a ceremony at Brown’s Chapel in Selma: "James Reeb symbolizes the forces of good will in our nation. He demonstrated the conscience of the nation. He was an attorney for the defense of the innocent in the court of world opinion. He was a witness to the truth that men of different races and classes might live, eat, and work together as brothers."
In April 1965, four men - Elmer Cook, William Stanley Hoggle, Namon O’Neal Hoggle, and R.B. Kelley - were indicted in Dallas County, Alabama for Reeb’s murder; three were acquitted by an all-white jury that December. The fourth man fled to Mississippi and was not returned by the state authorities for trial. The Voting Rights Act was passed on August 6, 1965.
In July 2007, the Boston Globe reported that the FBI's Cold Case Initiative had reopened the investigation into the 46-year-old case. The renewed investigation was also reported by The Anniston Star and The Clarion-Ledger of Jackson, Mississippi. However, in 2011 the case was closed again and no charges were pursued. According to the U.S. department of Justice, the decision to close the case was made upon discovery that three of the four men believed to be responsible for the killing were deceased and that Namon Hoggle, the only surviving individual, was tried and acquitted of the crime in state court, which barred him from further prosecution. Namon Hoggle died just five years later on August 31st 2016 at age 81.
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