|Populated States||Major: Maharashtra
Minor: Goa, Gujarat, Karnataka and Madhya Pradesh.
The Maratha (IPA: [ˈməraʈa]; archaically transliterated as Marhatta or Mahratta) are an Indian warrior caste, found predominantly in the state of Maharashtra. The term Marāthā has two related usages: within the Marathi-speaking region it describes the dominant Maratha caste; historically, it describes the Maratha Empire founded by Shivaji in the seventeenth century and continued by his successors, which included many castes.
The Marathas primarily reside in the Indian states of Maharashtra, Madhya Pradesh, Gujarat, Karnataka, and Goa. Those in Goa and neighbouring Karwar are known specifically as Konkan Marathas as an affiliation to their regional and linguistic alignment. The Dhangar Ahirs of Indore also call themselves Marathas, though they are a nomadic tribe.
The etymology of the term "Maratha" is uncertain. The modern Marathi language developed from the Prakrit known as Maharashtri. The words Maratha and Marathi may be a derivative of the Prakrit Marhatta found in Jain Maharashtri literature.
The generally accepted theory among the scholars is that the words Maratha and Maharashtra ultimately derive from a compound of Maha (Sanskrit for "great") and rashtrika. The word rashtrika is a Sanskritized form of Ratta, the name of a tribe or a dynasty of petty chiefs ruling in the Deccan region. Another theory is that the term is derived from Maha ("great") and rathi or ratha (charioteer).
An alternative theory states that the term derives from the words Maha ("Great") and Rashtra ("nation/dominion"). However, this theory has not found acceptance among modern scholars who believe it to be the Sanskritized interpretation of later writers. Yet another theory, popular among the Dalit activists and the nineteenth century British writers in India is that the term means "the nation of Mahars" (Mahar + Rashtra). This theory, too, is not widely accepted: it is highly unlikely that the term derives from the name of a Dalit (outcaste) community.
The varna of the Maratha is a contested issue, with arguments for their being of the Kshatriya (warrior) varna, and others for their being of Shudra (peasant) origins. This issue was the subject of antagonism between the Brahmins and Marathas, dating back to the time of Shivaji, but by the late 19th century moderate Brahmins were keen to ally with the influential Marathas of Bombay in the interests of Indian independence from Britain. These Brahmins supported the Maratha claim to Kshatriya status, and the legend of Shivaji, but their success in this political alliance was sporadic, and fell apart entirely following independence in 1947.
Various Maratha families lay claim to the Kshatriya varna, and the various clans make dis-similar claims. Bhonsles claim their origin from Suryavanshi Sisodias, Jadhavs from Yaduvanshi Yadavas, Bhoites from Chandravanshi Bhatis, Chavans from Agnivanshi Chauhans, Salunkhes from Agnivansha Solankis etc.[page needed][full citation needed]
Robert Vane Russell, an untrained ethnologist of the British Raj period, recorded a theory that Marathas belong to one of the 96 different clans, known as the 96 Kuli Marathas or Chhānnava Kule. The organisation of this clan system is disputed in the popular culture and by historians; an authoritative listing was attempted in 1889, but the general body of lists are often at great variance with each other.
Hiuen-Tsang describes the Marathas and their country in the 7th century AD :
"This country is about 5000 li in circuit. The capital borders on the west on a great river. It is about 30 li round. The soil is rich and fertile, it is regularly cultivated and very productive. The climate is hot, the disposition of the people is honest and simple, they are of medium build, and of a stern, vindictive character. To their benefactor they are grateful, to their enemies relentless. If they are insulted, they will risk their life to salvage themselves. If they are asked to help one in distress, they willingly agree to. If they are going to seek revenge, they first give their enemy warning, then each being armed they attack each other with lances, When one turns to flee, the other pursues him, but they do not kill a man down (a person who submits). The country provides for a band of champions to the number of several hundred. Each time they are about to engage in conflict, they intoxicate themselves with wine, and then one man with lance in hand will meet ten thousand and challenges them in fight. "
The Maratha Empire was an Indian imperial power that existed from 1674 to 1818. The empire was founded and consolidated by Chhatrapati ("sovereign") Shivaji Bhosle, who created an independent Maratha kingdom with Raigad as its capital, and successfully defended his territory from the Mughals.The Maratha Empire waged war for 27 years with the Mughals from 1681 to 1707. The Marathas eventually emerged victorious. Shivaji employed "Shiva sutra" or Ganimi Kava (guerrilla tactics), which leveraged strategic factors like demographics, speed, and focused surprise attacks (typically at night, and in rocky terrain) to defeat more numerous forces: in his "History of Warfare", , Field-Marshal Montgomery summarizes these tactics, describing Shivaji as a military genius. Venkoji, the younger half-brother of Shivaji, founded the Thanjavur Maratha kingdom.
Shivaji's grandson Shahu became ruler of the Marathas in 1707; during his rule he appointed Peshwas as the prime ministers of the Maratha Empire. After the death of Mughal emperor Aurangzeb, the Maratha Empire expanded greatly under the rule of the Peshwas, at its peak stretching from Tamil Nadu in the south, to Peshawar (modern-day Pakistan) on the Afghanistan border in the north, and with expeditions to Bengal in the east. The Afghan king Ahmad Shah Abdali, amongst others, was unwilling to allow the Maratha's gains to go unchecked. In 1761, the Maratha army lost the Third Battle of Panipat to Abdali's forces, which halted their imperial expansion.
Ten years after the battle of Panipat,[clarification needed] Madhavrao Peshwa reinstated Maratha authority over North India. In a bid to effectively manage the large empire, semi-autonomy was given to strongest of the knights, creating a confederacy of Maratha states. They became known as Gaekwads of Baroda, the Holkars of Indore and Malwa, the Scindias of Gwalior and Ujjain, and Bhonsales of Nagpur.[verification needed] In 1775, the British East India Company intervened in a succession struggle in Pune, which became the First Anglo-Maratha War. Marathas remained the preeminent power in India until their defeat in the Third Anglo-Maratha War (1817–1818), which left Britain in control of most of India.
The history of the states and dynasties comprising the Maratha Empire constitutes a major portion of the history of late medieval India. Among its impacts, the Maratha empire:
The empire also resulted in the voluntary relocation of substantial numbers of Maratha and other Marathi-speaking people outside Maharashtra, and across a big part of India. Thus, there are today several small but significant communities descended from these emigrants living in the north, south and west of India. These communities tend often to speak the languages of those areas, although many do also speak Marathi in addition. Notable Maratha families outside Maharashtra include Scindia of Gwalior, Gaekwad of Baroda, Ghorpade of Mudhol, and Bhonsle of Thanjavur.
Marathas have dominated the state politics of Maharashtra since its inception in 1960. Since then, Maharashtra has witnessed heavy presence of Maratha ministers or officials (which comprises 25% of the state) in the Maharashtra state government, local municipal commissions, and panchayats. 10 out of 16 chief ministers of Maharashtra hailed from the Maratha community as of year 2012.
The British recognised Maratha as a martial race, beginning early in the 20th century. Earlier listings of martial races had often excluded them, with Lord Roberts, commander-in-chief of the Indian Army 1885-1893 stating the need to substitute "more warlike and hardy races for the Hindusthani sepoys of Bengal, the Tamils and Telugus of Madras and the so-called Marathas of Bombay." Sikata Banerje notes a dissonance in British military opinions of the Maratha, wherein the British portrayed them as both "formidable opponents" and yet not "properly qualified" for fighting, criticising the Maratha guerrilla techniques as an improper way of war. Banerje cites a 1859 statement as emblematic of this disparity: ""[T]here is something noble in the carriage of an ordinary Rajput, and something vulgar in that of the most distinguished Mahratta. The Rajput is the most worthy antagonist, the Mahratta the most formidable enemy."
The Maratha Light Infantry regiment of the Indian Army is one of the "oldest and most renowned" regiments of the Indian Army. Its First Battalion, also known as the Jangi Paltan ("Warrior Platoon"), traces its origins back to 1768 as part of the Bombay Sepoys. The battle cry of Maratha Light Infantry is Bol Shri Chattrapati Shivaji Maharaj ki Jai! ("Cry Victory to Emperor Shivaji!") in tribute to the Maratha sovereign.
||This article has an unclear citation style. (October 2012)|
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