"Marathi" in Devanagari script
|Region||Maharashtra, Goa, Karnataka, Madhya Pradesh, Chhattisgarh, Gujarat, Tamil Nadu, Telangana, Andhra Pradesh, Dadra and Nagar Haveli, Daman and Diu and significant minority in the countries of Israel and Mauritius|
|73 million (2007)|
|Indian Signing System|
Official language in
|India - Maharashtra,Goa, Daman and Diu, and Dadra and Nagar Haveli|
|Regulated by||Maharashtra Sahitya Parishad & various other institutions|
mar – Modern Marathi
omr – Old Marathi
Marathi (English: //; मराठी Marāṭhī; Marathi: [məˈɾaʈʰi] ( listen)) is an Indian language spoken predominantly by the Marathi people of Maharashtra. It is the official language and co-official language in the Maharashtra and Goa states of Western India, respectively, and is one of the 22 scheduled languages of India. There were 73 million speakers in 2007; Marathi ranks 19th in the list of most spoken languages in the world. Marathi has the fourth largest number of native speakers in India, after Hindi, Bengali and Telugu in that order. Marathi has some of the oldest literature of all modern Indo-Aryan languages, dating from about 900 AD. The major dialects of Marathi are Standard Marathi and the Varhadi dialect. Malvani Konkani has been heavily influenced by Marathi varieties. The earliest example of the existence of Marathi as an independent language dates back to more than 2,000 years
Marathi distinguishes inclusive and exclusive forms of 'we' and possesses a three-way gender system that features the neuter in addition to the masculine and the feminine. In its phonology it contrasts apico-alveolar with alveopalatal affricates and, in common with Gujarati, alveolar with retroflex laterals ([l] and [ɭ], Marathi letters ल and ळ respectively).
Marathi is primarily spoken in Maharashtra (India) and parts of neighbouring states of Gujarat, Madhya Pradesh, Goa, Karnataka (Particularly the bordering districts of Belgaum, and Karwar), Telangana, Chattisgarh, union-territories of Daman and Diu and Dadra and Nagar Haveli. The former Maratha ruled cities of Baroda, Indore, Gwalior, and Tanjore have had sizable Marathi speaking populations for centuries. Marathi is also spoken by Maharashtrian emigrants to other parts of India and overseras.
Marathi is the official language of Maharashtra and co-official language in the union territories of Daman and Diu and Dadra and Nagar Haveli. In Goa, Konkani is the sole official language; however, Marathi may also be used for some official purposes in some case. Marathi is included among the languages which stand a part of the Eighth Schedule of the Constitution of India, thus granting it the status of a "scheduled language". The Government of Maharashtra has submitted an application to the Ministry of Culture to grant classical language status to Marathi.
The contemporary grammatical rules described by Maharashtra Sahitya Parishad and endorsed by the Government of Maharashtra are supposed to take precedence in standard written Marathi. Traditions of Marathi Linguistics and the above-mentioned rules give special status to tatsamas, words adapted from Sanskrit. This special status expects the rules for tatsamas to be followed as in Sanskrit. This practice provides Marathi with a large treasure of Sanskrit words to cope with demands of new technical words whenever needed.
In addition to all universities in Maharashtra, Maharaja Sayajirao University of Baroda in Vadodara, Osmania University in Hyderabad, Karnataka University in Dharwar, Gulbarga University in Gulbarga, Devi Ahilya University in Indore and Goa University in Goa have special departments for higher studies in Marathi linguistics. Jawaharlal Nehru University (New Delhi) has announced plans to establish a special department for Marathi.
Indian languages, including Marathi, that belong to the Indo-Aryan language family are derived from early forms of Prakrit. Marathi is one of several languages that further descend from Maharashtri Prakrit. Further change led to the Apabhraṃśa languages like Old Marathi, however this is challenged by Bloch (1970), who states that Apabhraṃśa was formed after Marathi had already separated from the Middle Indian dialect.
Marathi literature began and grew owing to the rise of the Seuna dynasty of Devgiri, who adopted Marathi as the court language and patronised Marathi scholars. Further growth and usage of the language was because of two religious sects – the Mahanubhava and Varkari panthans – who adopted Marathi as the medium for preaching their doctrines of devotion. Marathi had attained a venerable place in court life by the time of the Seuna kings. During the reign of the last three Seuna kings, a great deal of literature in verse and prose, on astrology, medicine, Puranas, Vedanta, kings and courtiers were created. Nalopakhyan, Rukmini swayamvar and Shripati's Jyotishratnamala (1039) are a few examples.
The oldest book in prose form in Marathi, Vivēkasindhu (विवेकसिंधु), was written by Mukundaraja, a Nath yogi and arch-poet of Marathi. Mukundaraja bases his exposition of the basic tenets of the Hindu philosophy and the yoga marga on the utterances or teachings of Shankaracharya. Mukundaraja's other work, Paramamrta, is considered the first systematic attempt to explain the Vedanta in the Marathi language
Notable examples of Marathi prose are "Līḷācarītra" (लीळाचरीत्र), events and anecdotes from the miracle filled life of Chakradhar Swami of the Mahanubhava sect compiled by his close disciple, Mahimbhatta, in 1238. The Līḷācarītra is thought to be the first biography written in the Marathi language. Mahimbhatta's second important literary work is the Shri Govindaprabhucharitra or Rudhipurcharitra, a biography of Shri Chakradhar Swami's guru, Shri Govind Prabhu. This was probably written in 1288.
The Mahanubhava sect made Marathi a vehicle for the propagation of religion and culture. Mahanubhava literature generally comprises works that describe the incarnations of gods, the history of the sect, commentaries on the Bhagavad Gita, poetical works narrating the stories of life of Krishna and grammatical and etymological works that are deemed useful to explain the philosophy of sect.
The 13th century varkari saint Dnyaneshwar(1275–1296) wrote a treatise in Marathi on Bhagawat Gita popularly called Dnyaneshwari and Amritanubhava. His contemporary, Namdev composed verses or abhang in Marathi as well as Hindi.The 16th century saint-poet Eknath (1528–1599) is well known for composing the Eknāthī Bhāgavat, a commentary on Bhagavat Purana and the devotional songs called Bharud. Mukteshwar translated the Mahabharata into Marathi; Tukaram (1608–49) transformed Marathi into a rich literary language. His poetry contained his inspirations. Tukaram wrote over 3000 abhangs or devotional songs.
Marathi was widely used during the Sultanate period. Although the rulers were Muslims, the local feudal landlords and the revenue collectors were Hindus and so was the majority of the population. Political expediency made it important for the sultans to make use of Marathi. Nevertheless, Marathi in official documents from the era is totally persianised in its vocabulary. Marathi also became language of administration during the Ahmadnagar Sultanate. Adilshahi of Bijapur also used Marathi for administration and record keeping.
Marathi gained prominence with the rise of the Maratha empire beginning with the reign of Chhatrapati Shivaji ( ruled 1674`–1680). Under Shivaji, the language used administrative documents became less persianised. Whereas in 1630, 80% of the vocabulary was Persian, it dropped to 37% by 1677 Samarth Ramdas was a contemporary of Shivaji.He advocated the unity of Marathas to propagate Maharashtra dharma. Unlike varkari saints, his writing has a strong militant expression to it.Subsequent Maratha rulers extended the empire northwards to Attock, eastwards to Odisha, and southwards to Thanjavur in Tamil Nadu. These excursions by the Marathas helped to spread Marathi over broader geographical regions. This period also saw the use of Marathi in transactions involving land and other business. Documents from this period, therefore, give a better picture of life of common people. There are lot of Bakharis written in Marathi and Modi script from this period. But by the late 18th century, the Maratha Empire's influence over a large part of the country was on the decline
In the 18th century, some well-known works such as Yatharthadeepika by Vaman Pandit, Naladamayanti Swayamvara by Raghunath Pandit, Pandava Pratap, Harivijay, Ramvijay by Shridhar Pandit and Mahabharata by Moropanta were produced. Krishnadayarnava and Sridhar were poets during the Peshwa period. New literary forms were successfully experimented with during the period and classical styles were revived, especially the Mahakavya and Prabandha forms. The most important hagiographies of Varkari Bhakti saints was written by Mahipati in the 18th Century.
The British colonial period (also known as the Modern Period) starting saw standardisation of Marathi grammar through the efforts of the Christian missionary William Carey. Carey's dictionary had fewer entries and Marathi words were in devanagari script. The most comprehensive Marathi-English dictionary was compiled by Captain James Thomas Molesworth and Major Thomas Candy in 1831. The book is still in print nearly two centuries after its publication. The colonial authorities also worked on standardizing Marathi under the leadership of James Thomas Molesworth.They used Brahmins of Pune for this task and adopted the Sanskrit dominated dialect spoken by this caste in the city as the standard dialect for Marathi.,
The first Marathi translation of an English book was published in 1817, and the first Marathi newspaper was started in 1832. Newspapers provided a platform for sharing literary views, and many books on social reforms were written. The Marathi language flourished as Marathi drama gained popularity. Musicals known as Sangeet Natak also evolved. Keshavasut, the father of modern Marathi poetry published his first poem in 1885. First Marathi periodical Dirghadarshan was started in 1840 while first Marathi newspaper Durpan was started by Balshastri Jambhekar in 1832.
The late-19th century in Maharashtra saw the rise of essayist Vishnushastri Chiplunkar with his periodical, Nibandhmala that had essays that criticized social reformers like Phule and Gopal Hari Deshmukh. Phule and Deshmukh also started their own periodicals, Dinbandhu and Prabhakar that criticized the prevailing Hindu culture of the day.
The first half of the 20th century was marked by new enthusiasm in literary pursuits, and socio-political activism helped achieve major milestones in Marathi literature, drama, music and film. Modern Marathi prose flourished through various new literary forms like the essay, the biographies, the novels, prose, drama etc. N.C.Kelkar's biographical writings, novels of Hari Narayan Apte, Narayan Sitaram Phadke and V. S. Khandekar, Vinayak Damodar Savarkar's nationalist literature and plays of Mama Varerkar and Kirloskar's are particularly worth noting.
After Indian independence, Marathi was accorded the status of a scheduled language on the national level. On 1 May 1960, Maharashtra was re-organised along linguistic lines; this added Vidarbha and Marathwada regions to its fold and thus brought major portions of Marathi population socio-politically together. With state and cultural protection, Marathi made great strides by the 1990s. A literary event called Akhil Bharatiya Marathi Sahitya Sammelan (All-India Marathi Literature Meet) is held every year. In addition, the Akhil Bharatiya Marathi Natya Sammelan (All-India Marathi Theatre Convention) is also held annually. Both events are very popular among Marathi speakers.
Notable works in Marathi in the latter half of 20th century includes Khandekar's Yayati, which won him the Jnanpith Award. Also Vijay Tendulkar's plays in Marathi have earned him a reputation beyond Maharashtra. P.L.Deshpande(PuLa), Vishnu Vaman Shirwadkar P.K.Atre & Prabodhankar Thackeray, were also known for their writings in Marathi in the field of drama, comedy and social commentary
In 1958 the term "Dalit literature" was used for the first time, when the first conference of Maharashtra Dalit Sahitya Sangha (Maharashtra Dalit Literature Society) was held at Mumbai, a movement inspired by 19th century social reformer, Jyotiba Phule and eminent dalit leader, Dr. Bhimrao Ambedkar. Baburao Bagul (1930–2008) was a pioneer of Dalit writings in Marathi. His first collection of stories, Jevha Mi Jat Chorali (जेव्हा मी जात चोरली) (When I Concealed My Caste), published in 1963, created a stir in Marathi literature with its passionate depiction of a cruel society and thus brought in new momentum to Dalit literature in Marathi. Gradually with other writers like, Namdeo Dhasal (who founded Dalit Panther), these Dalit writings paved way for the strengthening of Dalit movement. Notable Dalit authors writing in Marathi include Arun Kamble, Shantabai Kamble, Raja Dhale, Namdev Dhasal, Daya Pawar, Annabhau Sathe, Laxman Mane, Laxman Gaikwad, Sharankumar Limbale, Bhau Panchbhai, Kishor Shantabai Kale, Narendra jadhav, and Urmila Pawar.
In recent decades there has been a trend among Marathi speaking parents of all social classes in major urban areas of sending their children to English medium schools. There is some concern, though without foundation, that this may lead to marginalisation of the language.
Standard Marathi is based on dialects used by academics and the print media.
Indic scholars distinguish 42 dialects of spoken Marathi. Dialects bordering other major language areas have many properties in common with those languages, further differentiating them from standard spoken Marathi. The bulk of the variation within these dialects is primarily lexical and phonological (e.g. accent placement and pronunciation). Although the number of dialects is considerable, the degree of intelligibility within these dialects is relatively high.
Jhadi Boli or Jhadiboli is spoken in Jhadipranta (a forest rich region) of far eastern Maharashtra or eastern Vidarbha or western-central Gondvana comprising Gondia, Bhandara, Chandrapur, Gadchiroli and some parts of Nagpur and Wardha districts of Maharashtra.
Zadi Boli Sahitya Mandal and many literary figures are working for the conservation of this important and distinct dialect of Marathi.
These dialects retain the 17th century basic form of Marathi and have been considerably influenced by the Dravidian languages after the migration. These dialects have speakers in various parts of Tamil Nadu, Andhra Pradesh and Karnataka.
Varhadi (Varhādi), or Vaidarbhi, is spoken in the Eastern Vidarbha region of Maharashtra. In Marathi, the retroflex lateral approximant ḷ [ɭ] is common, while in the Varhadii dialect, it corresponds to the palatal approximant y (IPA: [j]), making this dialect quite distinct. Such phonetic shifts are common in spoken Marathi and, as such, the spoken dialects vary from one region of Maharashtra to another.
Older aspirated *tsʰ, dzʱ have lost their onset, with *tsʰ merging with /s/ and *dzʱ being typically realised as an aspirated fricative, [zʱ]. This /ts, dz, zʱ/ series is not distinguished in writing from /tʃ, tʃʰ, dʒ, dʒʱ/.
There are two more vowels in Marathi to denote the pronunciations of English words such as of a in act and a in all. These are written as अॅ and ऑ. The IPA signs for these are [æ] and [ɒ], respectively. Maharashtri Prakrit, the ancestor of modern Marathi, is a particularly interesting case. Maharashtri was often used for poetry and as such, diverged from proper Sanskrit grammar mainly to fit the language to the meter of different styles of poetry. The new grammar stuck, which led to the unique flexibility of vowels lengths – amongst other anomalies – in Marathi. Marathi retains the original Sanskrit pronunciation of certain letters such as the anusvāra (for instance, saṃhar, compared to sanhar in Hindi). Moreover, Marathi preserves certain Sanskrit patterns of pronunciation, as in the words purṇa and rāma compared to purṇ and rām in Hindi.
Written Marathi first appeared during the 11th century in the form of inscriptions on stones and copper plates. The Marathi version of Devanagari, called Balbodh, is similar to the Hindi Devanagari alphabet. From the 13th century until the mid-20th century, Marathi was written in the Modi script. Since 1950 it has been written in the Balbodh style of Devanagari. Except for Father Stephen's Christ Puran in the Latin script in the 1600s, Marathi has mainly been printed in Devanagari because William Carey, the pioneer of printing in Indian languages, was only able to print in Devanagari. He later tried printing in Modi but by that time, Balbodh Devanagari had been accepted for printing.
Marathi is usually written in the Balbodh version of Devanagari script, an abugida consisting of 36 consonant letters and 16 initial-vowel letters. It is written from left to right. The Devanagari alphabet used to write Marathi is slightly different from the Devanagari alphabets of Hindi and other languages: there are a couple of additional letters in the Marathi alphabet, and Western punctuation is used.
As with a large part of India, a traditional duality existed in script usage between Devanagari by religiously educated people (most notably Brahmins) and Modi for common usage among administrators, businesspeople, and others. As observed in 1807,
Although in the Mahratta country the Devanagari character is well known to men of education, yet a character is current among the men of business which is much smaller, and varies considerably in form from the Nagari, though the number and power of the letters nearly correspond.
From the thirteenth century until 1950, Marathi, especially for business use, was written in the Modi alphabet — a cursive script designed for minimising the lifting of pen from paper while writing.
In Devanagari, consonant letters by default come with an inherent schwa. Therefore, तयाचे will be 'təyāche', not 'tyāche'. To form 'tyāche', you will have to add त् + याचे, giving त्याचे.
When two or more consecutive consonants are followed by a vowel then a jodakshar (consonant cluster) is formed. Some examples of consonant clusters are shown below:
In writing, Marathi has a few digraphs that are rarely seen in the world's languages, including those denoting the so-called "nasal aspirates" (ṇh, nh, and mh) and liquid aspirates (rh, ṟh, lh, and vh). Some examples are given below.
Marathi grammar shares similarities with other modern Indo-Aryan languages such as Hindi, Gujarati, and Punjabi. The first modern book exclusively concerning Marathi Grammar was printed in 1805 by William Carey.
Marathi employs agglutinative, inflectional and analytical forms. Unlike most other Indo-Aryan languages, Marathi preserves all three grammatical genders from Sanskrit: masculine, feminine and neuter. The primary word order of Marathi is subject–object–verb Marathi follows a split-ergative pattern of verb agreement and case marking: it is ergative in constructions with either perfective transitive verbs or with the obligative ("should", "have to") and it is nominative elsewhere. An unusual feature of Marathi, as compared to other Indo-European languages, is that it displays inclusive and exclusive we also found in Rajasthani and Gujarati and common to the Austronesian and Dravidian languages. Other similarities to Dravidian include the extensive use of participial constructions and also to a certain extent the use of the two anaphoric pronouns swətah and apəṇ.
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Over a period of many centuries the Marathi language and people came into contact with many other languages and dialects. The primary influence of Prakrit, Maharashtri, Apabhraṃśa and Sanskrit is understandable. Marathi borrows a lot of its vocabulary from Sanskrit.
While recent genome studies suggest some amount of political and trade relations between the Indian subcontinent and East Africa, Middle East, Central Asia over a millennium, these studies are still not conclusive about the exact effect on linguistics.
Noted freedom fighter and revolutionary, social emanicipator and Hindutva Ideologue Vinayak Damodar Savarkar, has contributed immensely to the language, by coining new marathi equivalents for words from other languages, mostly English. Prior to these marathi equivalents, words from other languages were used commonly which was unacceptable to Savarkar. He opined that intrusion of foreign words, polluted the marathi language, while also rendering the original marathi words, of the same meanings, obsolete. Following are some of the words coined and popularised by him for safeguarding cultural integrity:
School: शाळा, College: महाविद्यालय, Academy: प्रबोधिका, Headmaster: मुख्याध्यापक, Superintendent of highschool: आचार्य, Principal: प्राचार्य, Professor: प्राध्यापक, Dispensary: औषधालय, Consulting room: चिकित्सालय, Vakil(an Urdu word): विधिज्ञ, Fauj, Lashkar(Urdu): सेना, सैन्य, Skirmish: चकमक, Camp: शिबीर, छावणी, Submarine: पाणबुडी, Telephone: दूरध्वनी, Television: दूरदर्शन, Circular: परिपत्रक, Report: अहवाल, प्रतिवृत्त, इतिवृत्त, Jindabad: की जय, जय हो, अमर हो, Legislature: विधी मंडळ, Parliamentarian: संसदपटू, Ahmedabad: कर्णावती, Arabian sea: पश्चिम समुद्र, सिंधुसागर, Hyderabad(south): भाग्यनगर, Cinema hall:चित्रपटगृह, Cinema: चित्रपट, Film: चित्रावली, चित्रपट्टिका, Interval: मध्यंतर, Studio: कलागृह, कलामंदिर, Shooting: चित्रण, Three dimension: त्रिमितीपट, Green groom: नेपथ्य, Photograph: छायाचित्र, Camera: छायिक, Portrait: व्यक्तिचित्र, Tape recorder: ध्वनिमुद्रा, Scenario: पटकथा, चित्रकथा, Trailer: परिचयपट, Music director: संगीत नियोजक, Director: दिग्दर्शक, Editor: संकलक,
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Spoken Marathi contains a high number of Sanskrit-derived (tatsama) words. Such words are for example nantar (from nantara or after), purṇa (purṇa or complete, full, or full measure of something), ola (ola or damp), karaṇ (karaṇa or cause), puṣkaḷ (puṣkala or much, many), satat (satata or always), vichitra (vichitra or strange), svatah (svatah or himself/herself), prayatna (prayatna or effort, attempt), bhīti (from bhīti, or fear) and bhāṇḍa (bhāṇḍa or vessel for cooking or storing food). Other words ("tadbhavas") have undergone phonological changes from their Sanskrit roots, for example dār (dwāra or door), ghar (gṛha or house), vāgh (vyāghra or tiger), paḷaṇe (palāyate or to run away), kiti (kati or how many) have undergone more modification. Examples of words borrowed from other Indian and foreign languages include:
A lot of English words are commonly used in conversation, and are considered to be assimilated into the Marathi vocabulary. These include "pen" (native Marathi lekhaṇii) and "shirt" (sadaraa).
Marathi uses many morphological processes to join words together, forming compounds. For example, ati + uttam gives the word atyuttam, miith-bhaakar ("salt-bread"), udyog-patii ("businessman"), ashṭa-bhujaa ("eight-hands", name of a Hindu goddess).
Like many other languages, Marathi uses distinct names for the numbers 1 to 20 and each multiple of 10, and composite ones for those greater than 20.
As with other Indic languages, there are distinct names for the fractions 1⁄4, 1⁄2, and 3⁄4. They are paava, ardhaa, and pauṇa, respectively. For most fractions greater than 1, the prefixes savvaa-, saaḍe-, paavaṇe- are used. There are special names for 3⁄2 (diiḍ) and 5⁄2 (aḍich).
Powers of ten are denoted by separate specific words as depicted in below table.
|Number power to 10||Marathi Number name||In Devanagari|
|103||Hazaar (Sahasra, Ayut)||सहस्र/हजार|
|104||Daha Hazaar (dash-sahasra)||दशसहस्र/दशहजार|
|109||Abja (Arbud, Arab)||अब्ज|
A positive integer is read by breaking it up from the tens digit leftwards, into parts each containing two digits, the only exception being the hundreds place containing only one digit instead of two. For example, 1,234,567 is written as 12,34,567 and read as 12 laakha 34 hazaara 5 she 67.
Every two-digit number after 18 (11 to 18 are predefined) is read backwards. For example, 21 is read एक-वीस (1-twenty). Also, a two digit number that ends with a 9 is considered to be the next tens place minus one. For example, 29 is एकुणतीस/एकोणतीस (एक-उणे-तीस)(Thirty minus one). Two digit numbers used before hazaara, etc. are written in the same way.
Shrilipee, Shivaji, kothare 2,4,6, Kiran fonts KF-Kiran and many more (about 48) are clip fonts that were used prior to the introduction of Unicode standard for Devanagari script. Clip fonts are in vogue on PCs even today since most of the computers in use are working with English Keyboard. Even today a large number of printed publications of books, newspapers and magazines are prepared using these ASCII based fonts. However, clip fonts cannot be used on internet since those did not have unicode compatibility.
Earlier Marathi suffered from weak support by computer operating systems and Internet services, as have other Indian languages. But recently, with the introduction of language localisation projects and new technologies, various software and Internet applications have been introduced. Various Marathi typing software is widely used and display interface packages are now available on Windows, Linux and macOS. Many Marathi websites, including Marathi newspapers, have become popular especially with Maharashtrians outside India. Online projects such as the Marathi language Wikipedia, with 36,000+ articles, the Marathi blogroll and Marathi blogs have gained immense popularity.
Marathi Language Day (Marathi Din, Marathi Diwas : मराठी दिन, मराठी दिवस is celebrated on February 27 every year across the Indian states of Maharashtra and Goa. This day is regulated by the State Government. It is celebrated on Birthday of eminent Marathi Poet Vi. Va. Shirwadkar.
Essay competitions and seminars are arranged in Schools and Colleges. Government officials are asked to conduct various events.
Many government and semi-government organisations exist which work for the regulation, promotion and enrichment of the Marathi language. These are either initiated or funded by the government of Maharashtra. A few Marathi organisations are given below:
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