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The Masnavi, or Masnavi-I Ma'navi (Persian: مثنوی معنوی‎) or Mesnevi (Turkish), also written Mathnawi, Ma'navi, or Mathnavi, is an extensive poem written in Persian by Jalal al-Din Muhammad Rumi, the celebrated Persian Sufi saint and poet. It is one of the best known and most influential works of both Sufism and Persian literature. The Masnavi is a series of six books of poetry that each amount to about 25,000 verses or 50,000 lines.[1][2] It is a spiritual writing that teaches Sufis how to reach their goal of being in true love with God.[3]

Poem (masnavi), Ascension of the Prophet Muhammad, Walters Manuscript W.656, fol. 8a Illuminated Manuscript, Collection of poems (masnavi), A wise man and a peacock plucking out its feathers not to be attractive to people, Walters Art Museum Ms. W.626, fol. 220b detail Illuminated Manuscript, Collection of poems (masnavi), A court scene with musicians and dancers, Walters Art Museum Ms. W.626, fol. 53b The Masnavi Book One Poem (masnavi), A brave man with a sword killing a lion, Walters Manuscript W.656, fol. 22a Poem (masnavi), A festive party with a hunter and his young friends, Walters Manuscript W.656, fol. 48a Poem (masnavi), A love-struck beggar brings a ball to the king, Walters Manuscript W.656, fol. 53a Poem (masnavi), Sultan Maḥmūd and Ayāz in a landscape, Walters Manuscript W.656, fol. 31b Poem (masnavi), Original binding, Walters Manuscript W.656, Upper board outside Poem (masnavi), Original binding, Walters Manuscript W.656, Lower board inside Poem (masnavi), Original binding, Walters Manuscript W.656, Lower board outside Poem (masnavi), Original binding, Walters Manuscript W.656, Upper board inside Poem (masnavi), Majnūn among animals in the wilderness, Walters Manuscript W.656, fol. 26b Poem (masnavi), Double-page illustrated frontispiece, Walters Manuscript W.656, fol. 2a Poem (masnavi), Double-page illustrated frontispiece, Walters Manuscript W.656, fol. 1b Illuminated Manuscript, Collection of poems (masnavi), A king gives a purse of gold to one of his servants to free a holy man from his debts to money lenders, Walters Art Museum Ms. W.626, fol. 59b Illuminated Manuscript, Collection of poems (masnavi), The husband of a greedy woman weighs the cat that supposedly ate all the meat that he bought for his guests, Walters Art Museum Ms. W.626, fol. 255a Illuminated Manuscript, Collection of poems (masnavi), A lion and a fox admire their reflection in the water of a well while a rabbit looks on, Walters Art Museum Ms. W.626, fol. 20b Illuminated Manuscript, Collection of poems (masnavi), A shoemaker and the unfaithful wife of a Sufi surprised by her husband’s unexpected return home, Walters Art Museum Ms. W.626, fol. 163b Illuminated Manuscript, Collection of poems (masnavi), King Solomon hears the complaint of an ant who was blown off the wall and got wounded, Walters Art Museum Ms. W.626, fol. 156b Illuminated Manuscript, Collection of poems (masnavi), A man questions a preacher about the meaning of the direction a rooster faces while on the roof, Walters Art Museum Ms. W.626, fol. 172a Illuminated Manuscript, Collection of poems (masnavi), A sick lion, inspired by a clever fox, hunts a donkey for its brain to cure his disease, Walters Art Museum Ms. W.626, fol. 245a Illuminated Manuscript, Collection of poems (masnavi), A mother elephant crushes to death the men who killed her cub and ate its meat, Walters Art Museum Ms. W.626, fol. 103b Illuminated Manuscript, Collection of poems (masnavi), A wise man and a peacock plucking out its feathers not to be attractive to people, Walters Art Museum Ms. W.626, fol. 220b Illuminated Manuscript, Collection of poems (masnavi), A group of Sufis, having stolen a donkey from another Sufi, celebrate in dance and song, Walters Art Museum Ms. W.626, fol. 62a Illuminated Manuscript, Collection of poems (masnavi), A woman plays a stringed instrument in the company of tamed animals and birds, Walters Art Museum Ms. W.626, fol. 170a Illuminated Manuscript, Collection of poems (masnavi), A maid, who used to sleep with a donkey, pretends to feed the animal, Walters Art Museum Ms. W.626, fol. 230b Illuminated Manuscript, Collection of poems (masnavi), A woodcutter’s miserable donkey who envies the king’s horses, fed with delicious grain, Walters Art Museum Ms. W.626, fol. 242a Illuminated Manuscript, Collection of poems (masnavi), Hebrew mothers with their babies in front of the Pharaoh who intends to kill them, Walters Art Museum Ms. W.626, fol. 113a Illuminated Manuscript, Collection of poems (masnavi), Townspeople, who have never seen an elephant, examine its appearance in the dark, Walters Art Museum Ms. W.626, fol. 117b Illuminated Manuscript, Collection of poems (masnavi), A mouse, clutching the reins of a camel, at a stream of water, Walters Art Museum Ms. W.626, fol. 94b Illuminated Manuscript, Collection of poems (masnavi), Thieves, unhindered by guards, attack a caravan while its occupants sleep, Walters Art Museum Ms. W.626, fol. 177a Illuminated Manuscript, Collection of poems (masnavi), Majnūn feeds a dog in the vicinity of Laylá’s house, Walters Art Museum Ms. W.626, fol. 108a Illuminated Manuscript, Collection of poems (masnavi), Majnūn in the company of animals in the wilderness, Walters Art Museum Ms. W.626, fol. 266b Illuminated Manuscript, Collection of poems (masnavi), Two naked girls in a pool attended by angels, Walters Art Museum Ms. W.626, fol. 101a Illuminated Manuscript, Collection of poems (masnavi), A man kills his mother, who has committed adultery, Walters Art Museum Ms. W.626, fol. 64b Illuminated Manuscript, Collection of poems (masnavi), A colored slave, washed and shaved, stands in front of the king, Walters Art Museum Ms. W.626, fol. 66b Illuminated Manuscript, Collection of poems (masnavi), A snake charmer and a sleeping dragon on his way to Baghdad, Walters Art Museum Ms. W.626, fol. 114a Illuminated Manuscript, Collection of poems (masnavi), A mosque scene and the question of the length of pubic hair, Walters Art Museum Ms. W.626, fol. 253b Illuminated Manuscript, Collection of poems (masnavi), A prince returning from a hunt and a woman in a pavilion, Walters Art Museum Ms. W.626, fol. 2b Illuminated Manuscript, Collection of poems (masnavi), A court scene with a physician feeling a sick woman Illuminated Manuscript, Collection of poems (masnavi), Maidens bathe a princess who inspects herself in a mirror, Walters Art Museum Ms. W.626, fol. 214a Illuminated Manuscript, Collection of poems (masnavi), A jackal in the company of other animals and birds, Walters Art Museum Ms. W.626, fol. 111a Illuminated Manuscript, Collection of poems (masnavi), A young man and an old man, Walters Art Museum Ms. W.626, fol. 267a Illuminated Manuscript, Collection of poems (masnavi), A king and two newly bought slaves, Walters Art Museum Ms. W.626, fol. 65b Illuminated Manuscript, Collection of poems (masnavi), A court scene with food and music, Walters Art Museum Ms. W.626, fol. 100b Illuminated Manuscript, Collection of poems (masnavi), Misbehaving students and their supposedly sick teacher, Walters Art Museum Ms. W.626, fol. 121b Illuminated Manuscript, Collection of poems (masnavi), A battle scene, Walters Art Museum Ms. W.626, fol. 54a Illuminated Manuscript, Collection of poems (masnavi), A hunting scene, Walters Art Museum Ms. W.626, fol. 213b Illuminated Manuscript, Collection of poems (masnavi), A boastful jackal, Walters Art Museum Ms. W.626, fol. 110a
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This article is about the Masnavi-i Ma'navi of Rumi; for the masnavi poetic form, see Masnavi (poetic form).

The Masnavi, or Masnavi-I Ma'navi (Persian: مثنوی معنوی‎) or Mesnevi (Turkish), also written Mathnawi, Ma'navi, or Mathnavi, is an extensive poem written in Persian by Jalal al-Din Muhammad Rumi, the celebrated Persian Sufi saint and poet. It is one of the best known and most influential works of both Sufism and Persian literature. The Masnavi is a series of six books of poetry that each amount to about 25,000 verses or 50,000 lines.[1][2] It is a spiritual writing that teaches Sufis how to reach their goal of being in true love with God.[3]

Masnavi, a calligraphic specimen from 1490, Mevlâna mausoleum, Konya, Turkey

Contents

General description[edit]

Masvani manuscript in Persian on paper, Shiraz, 1479.
A manuscript of the Masnavi from the city of Shiraz.

The title Masnavi-I Ma'navi means "Rhyming Couplets of Profound Spiritual Meaning." The Masnavi is a poetic collection of rambling anecdotes and stories derived from the Quran, hadith sources, and everyday tales. Stories are told to illustrate a point and each moral is discussed in detail. It incorporates a variety of Islamic wisdom but primarily focuses on emphasizing inward personal Sufi interpretation. This work by Rumi is referred to as a “sober” Sufi text. It reasonably presents the various dimensions of Sufi spiritual life and advises disciples on their spiritual paths. “More generally, it is aimed at anyone who has time to sit down and ponder the meaning of life and existence.”[4]

Creation of the Masnavi[edit]

The Masnavi was a Sufi masterpiece started during the final years of Rumi’s life. He began dictating the first book around the age of 54 around the year 1258 and continued composing verses until his death in 1273. The sixth and final book would remain incomplete.[5]

It is documented that Rumi began dictating the verses of the Masnavi at the request of his treasured disciple, Husam al-Din Chalabi, who observed that many of Rumi’s followers dutifully read the works of Sana’i and ‘Attar. Thus, Rumi began creating a work in the didactic style of Sana’i and ‘Attar to complement his other poetry. These men met regularly in meetings where Rumi would deliver the verses and Chalabi would record it and recite back to him. During the final years of Rumi’s life, the Masnavi was being created.[6]

Each book consists of about 4,000 verses and contains its own prose introduction and prologue. Considering there are no epilogues, one must read the proceeding volumes to fully benefit from the wisdom presented by Rumi. Some scholars suggest that in addition to the incomplete work of Book 6, there might be a seventh volume.[7]

Themes in the Masnavi[edit]

The six books of the Masnavi can be divided into three groups of two because each pair is linked by a common theme:[8]

  • Books 1 and 2: They “are principally concerned with the nafs, the lower carnal self, and its self-deception and evil tendencies.”
  • Books 3 and 4: These books share the principal themes of Reason and Knowledge. These two themes are personified by Rumi in the Biblical and Quranic figure of the Prophet Moses.
  • Books 5 and 6: These last two books are joined by the universal ideal that man must deny his physical earthly existence to understand God’s existence.

In addition to the reoccurring themes presented in each book, Rumi includes multiple points of view or voices that continually invite his readers to fall into “imaginative enchantment.” There are seven principal voices that Rumi uses in his writing:

  1. The Authorial Voice – Each passage reflects the authority of the majestic Sufi teacher narrating the story. This voice generally appears when it addresses You, God, and you, of all humankind.
  2. The Story-telling Voice – The primary story is occasionally interrupted by side stories that help clarify a point being made in the original statement. Rumi sometimes takes hundreds of lines to make a point because he is constantly interrupting himself.
  3. The Analogical Voice – This voice interrupts the flow of the narration because it entertains an analogy which is used to explain a statement made in the previous verse. Rumi’s Masnavi is filled with analogies.
  4. The Voice of Speech and Dialogue of Characters – Rumi conveys many of his stories through dialogue and speeches presented by his characters.
  5. The Moral Reflection – Rumi supports his voice of morality by including quotations from the Quran and various hadith stories of events in the life of the Prophet Mohammed.
  6. The Spiritual Discourse – The Spiritual Discourse resembles the Analogical Voice where Rumi always includes a moral reflection on the wisdom revealed.
  7. Hiatus – Rumi occasionally questions the wisdom conveyed though the verses. “Sometimes Rumi says that he cannot say more because of the reader’s incapacity to understand.”

Style of Rumi's Masnavi[edit]

Book one of the Masnavi must be read in order to understand the other five volumes. It is a poetic art where Rumi layers his writing. For example, he begins a story, then moves on to a story within that story, and again moves to another within that one. Through this composition style, the poet’s personal voice comes through to his audience. The Masnavi has no framed plot. Its tone includes a variety of scenes. It includes popular stories from the local bazaar to fables and tales from Rumi’s time. It also includes quotations from the Quran and from hadith accounts from the time of Mohammed.

Although there is no constant frame, style, or plot, Rumi generally follows a certain writing pattern that flows in the following order:[9]

\mathrm{Problem/Theme \longrightarrow Complication \longrightarrow  Resolution}

English translations[edit]

  • The Mesnevi of Mevlānā Jelālu'd-dīn er-Rūmī. Book first, together with some account of the life and acts of the Author, of his ancestors, and of his descendants, illustrated by a selection of characteristic anedocts, as collected by their historian, Mevlānā Shemsu'd-dīn Ahmed el-Eflākī el-'Arifī, translated and the poetry versified by James W. Redhouse, London: 1881. Contains the translation of the first book only.
  • Masnaví-i Ma'naví, the Spiritual Couplets of Mauláná Jalálu'd-din Muhammad Rúmí, translated and abridged by E. H. Whinfield, London: 1887; 1989. Abridged version from the complete poem. On-line editions at Sacred Texts and on wikisource.
  • The Masnavī by Jalālu'd-din Rūmī. Book II, translated for the first time from the Persian into prose, with a Commentary, by C.E. Wilson, London: 1910.
  • The Mathnawí of Jalálu'ddín Rúmí, edited from the oldest manuscripts available, with critical notes, translation and commentary by Reynold A. Nicholson, in 8 volumes, London: Messrs Luzac & Co., 1925-1940. Contains the text in Persian. First complete English translation of the Mathnawí.
  • The Masnavi: Book One, translated by Jawid Mojaddedi, Oxford World's Classics Series, Oxford University Press, 2004. ISBN 0-19-280438-3. Translated for the first time from the Persian edition prepared by Mohammad Estelami, with an introduction and explanatory notes. Awarded the 2004 Lois Roth Prize for excellence in translation of Persian literature by the American Institute of Iranian Studies.
  • Rumi, Spiritual Verses, The First Book of the Masnavi-ye Ma'navi, newly translated from the latest Persian edition of M. Este'lami, with an Introduction on a reader's approach to Rumi's writing, and with explanatory Notes, by Alan Williams, London and New York, Penguin Classics, Penguin, xxxv + 422 pp. 2006 ISBN 0-14-044791-1.
  • The Masnavi: Book Two, translated by Jawid Mojaddedi, Oxford World's Classics Series, Oxford University Press, 2007. ISBN 978-0-19-921259-0. The first ever verse translation of the unabridged text of Book Two, with an introduction and explanatory notes.

Mathnawi Rumi, translation by M.G. Gupta with Rajeev, in six volumes Hardbound edition, M.G. Publishers, Agra, Paperback edition, Huma Books Inc., New Delhi. Source material is the Persian text circulated by the Department of Culture, Government of India, New Delhi.

Paraphrases of English translations[edit]

Russian translation[edit]

A Russian translation of the Masnavi got presented in the Russian State Library in 2012.[10]

Urdu variation of Masnavi[edit]

Masnavi in Urdu literature is a form of poetry. It is in the majority of cases a poetic romance. It may extend to several thousand lines, but generally is much shorter. A few masnavis deal with ordinary domestic and other occurrences. Mir and Sauda wrote some of this kind. They are always in heroic couplets, and the common metre is bacchic tetrameter with an iambus for last foot.[11]

See also[edit]

References[edit]

  1. ^ Allamah Mohamad Taghi Jafari, Tafsir Masnavi
  2. ^ Karim Zamani, Tafsir Masnavi Ma'navi
  3. ^ Jalāl, Al-Dīn Rūmī, and Alan Williams. Spiritual Verses: the First Book of the Masnavi-ye Manavi. London: Penguin, 2006. Print
  4. ^ Jalāl, Al-Dīn Rūmī, and William C. Chittick. The Sufi Path of Love: the Spiritual Teachings of Rumi. Albany: State University of New York, 1983. Print.Pg 6)
  5. ^ (Franklin Lewis, "Rumi, Past and Present, East and West: The Life, Teachings and Poetry of Jalâl al-Din Rumi," Oneworld Publications, England, 2000.)
  6. ^ Jalāl, Al-Dīn Rūmī, and William C. Chittick. The Sufi Path of Love: the Spiritual Teachings of Rumi. Albany: State University of New York, 1983. Print. Pgs 5-6
  7. ^ Rumi, Jalal Al-Din. Rumi The Masnavi Book One. Trans. Jawid Mojaddedi. Oxford UP, 2004. Print. Pg xxii
  8. ^ Jalāl, Al-Dīn Rūmī, and Alan Williams. Spiritual Verses: the First Book of the Masnavi-ye Manavi. London: Penguin, 2006. Print. Pgs xx-xxvi
  9. ^ Jalāl, Al-Dīn Rūmī, and Alan Williams. Spiritual Verses: the First Book of the Masnavi-ye Manavi. London: Penguin, 2006. Print. Pgs xvii-xix
  10. ^ "Russian translation of Rumi’s Masnavi unveiled at Moscow library". Tehran Times. 2012-12-22. 
  11. ^ A History of Urdu literature by T. Grahame Bailey; Introduction

External links[edit]

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