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NAGA TO NIGGA (FULL)
NAGA TO NIGGA (FULL)
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The Stories of the Naga [Lore]
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CHASING THE DRAGON (the naga serpent) part one
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5 Video Penampakan Naga Asli Di Dunia
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Story of the Naga (Pha Yha Nak) - Lao/Thai
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Naga Chaitanya & Samantha Special Wishes To HELLO! Movie | Akhil Akkineni, Kalyani Priyadarshan
Published: 2017/12/10
Channel: Annapurna Studios
Chay Sam Wedding Reception Uncut Full Video | Naga Chaitanya, Samantha Akkineni Wedding Reception
Chay Sam Wedding Reception Uncut Full Video | Naga Chaitanya, Samantha Akkineni Wedding Reception
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Channel: TFPC
5 PENEMUAN NAGA YANG MENGHEBOHKAN DUNIA ! ADA DARI INDONESIA !
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Celebs at Samantha and Naga Chaitanya Wedding Reception | Naga Chaitanya Samantha Rec Highlights
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Channel: Yellow Pixel - Tollywood Updates - News
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Channel: m0E TV
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Choosi Chudangane Video Song || Chalo Movie || Naga Shaurya, Rashmika Mandanna || Sagar
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Channel: Aditya Music
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Naga Serpent Race of Inner Earth
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Channel: Atlantean Gardens
Film " PEDANG NAGA PASA ".mp4
Film " PEDANG NAGA PASA ".mp4
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ULAR NAGA Adalah HEWAN SURGA yang Dikutuk Karena Melakukan Hal ini (MDI Eps. 08)
ULAR NAGA Adalah HEWAN SURGA yang Dikutuk Karena Melakukan Hal ini (MDI Eps. 08)
Published: 2017/05/10
Channel: inidia misteripedia
[Muslim Wajib Tau] ini yang Islam Katakan tentang Misteri Keberadaan NAGA  !!!
[Muslim Wajib Tau] ini yang Islam Katakan tentang Misteri Keberadaan NAGA !!!
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Channel: VIDEO MISTERIUS
NAGA | New Hollywood Action Movie In Hindi | Must Watch 2017 Full HD Movie |
NAGA | New Hollywood Action Movie In Hindi | Must Watch 2017 Full HD Movie |
Published: 2017/05/09
Channel: Movie Time
Vinavayya Ramayya Latest Telugu Full Movie || Naga Anvesh, Kruthika Jayakumar ||  2017 Telugu Movies
Vinavayya Ramayya Latest Telugu Full Movie || Naga Anvesh, Kruthika Jayakumar || 2017 Telugu Movies
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Channel: Volga Video
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Film Indonesia - Naga Bonar (1987)
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BROWNIS - Beginilah Penampilan Naga "Lyla" Yang Sekarang (13/12/17) Part 2
BROWNIS - Beginilah Penampilan Naga "Lyla" Yang Sekarang (13/12/17) Part 2
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NAGA
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Published: 2016/10/19
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Naga Chaitanya in Hindi Dubbed 2017 | Hindi Dubbed Movies 2017 Full Movie
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Cara Membuat Pudding Buah Naga Spesial Lapis Susu
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Patas | 30th June 2017 | Naga Babu | Full Episode 492 | ETV Plus
Patas | 30th June 2017 | Naga Babu | Full Episode 492 | ETV Plus
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WIKIPEDIA ARTICLE

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Nāga
नाग
6th century coiled Nagaraja in ceiling (cave 1), Badami Hindu cave temple Karnataka.jpg
6th century Naga at Badami Cave temples
Grouping Legendary creature
Sub grouping Water deity, Tutelary deity, Snake deity
Similar creatures Dragon (related to the Chinese dragon, Japanese dragon, Korean dragon, Vietnamese dragon and Druk)
Mythology Hindu mythology and Buddhist mythology
Other name(s) Nāgī or Nāgiṇī
Country India
Region South Asia and Southeast Asia
Habitat Lakes, Rivers, Ponds, Sacred groves and Caves

Nāga (IAST: nāgá; Devanāgarī: नाग) is the Sanskrit and Pali word for a deity or class of entity or being taking the form of a very great snake, specifically the king cobra, found in the Indian religions of Hinduism, Buddhism and Jainism. A female nāga is a nāgī or nāgiṇī.[1]

Etymology[edit]

In Sanskrit, a nāgá (नाग) is a cobra, the Indian cobra (Naja naja). A synonym for nāgá is phaṇin (फणिन्). There are several words for "snake" in general, and one of the very commonly used ones is sarpá (सर्प). Sometimes the word nāgá is also used generically to mean "snake".[2] The word is cognate with English 'snake', Germanic: *snēk-a-, Proto-IE: *(s)nēg-o- (with s-mobile).[3]

Hinduism[edit]

Vishnu is originally portrayed in the form sheltered by a Śeṣanāga or reclining on Śeṣa, but the iconography has been extended to other deities as well. The serpent is a common feature in Ganesha iconography and appears in many forms: around the neck,[4] use as a sacred thread (Sanskrit: yajñyopavīta)[5] wrapped around the stomach as a belt, held in a hand, coiled at the ankles, or as a throne.[6] Shiva is often shown garlanded with a snake.[7] Maehle (2006: p. 297) states that "Patanjali is thought to be a manifestation of the serpent of eternity".

Buddhism[edit]

The Buddhist nāga generally has the form of a great cobra, usually with a single head but sometimes with many. At least some of the nāgas are capable of using magic powers to transform themselves into a human semblance. In Buddhist painting, the nāga is sometimes portrayed as a human being with a snake or dragon extending over his head.[8] One nāga, in human form, attempted to become a monk; when telling it that such ordination was impossible, the Buddha told it how to ensure that it would be reborn a human, able to become a monk.[9]

In the "Devadatta" chapter of the Lotus Sutra, the daughter of the dragon king, an eight-year-old longnü (nāga), after listening to Mañjuśrī preach the Lotus Sutra, transforms into a male Bodhisattva and immediately reaches full enlightenment.[10][11][12] This tale appears to reinforce the viewpoint prevalent in Mahayana scriptures that a male body is required for Buddhahood, even if a being is so advanced in realization that they can magically transform their body at will and demonstrate the emptiness of the physical form itself.[13]

Nagas are believed to both live on Mount Meru, among the other minor deities, and in various parts of the human-inhabited earth. Some of them are water-dwellers, living in streams or the ocean; others are earth-dwellers, living in underground caverns.

The nāgas are the servants of Virūpākṣa (Pāli: Virūpakkha), one of the Four Heavenly Kings who guards the western direction. They act as a guard upon Mount Sumeru, protecting the dēvas of Trāyastriṃśa from attack by the asūras.

Among the notable nāgas of Buddhist tradition is Mucalinda, Nāgarāja and protector of the Buddha. In the Vinaya Sutra (I, 3), shortly after his enlightenment, the Buddha is meditating in a forest when a great storm arises, but graciously, King Mucalinda gives shelter to the Buddha from the storm by covering the Buddha's head with his seven snake heads.[14] Then the king takes the form of a young Brahmin and renders the Buddha homage.[14]

It is noteworthy that the two chief disciples of the Buddha, Sariputta and Moggallāna are both referred to as Mahānāga or "Great Nāga".[15] Some of the most important figures in Buddhist history symbolize nagas in their names such as Dignāga, Nāgāsēna, and, although other etymons are assigned to his name, Nāgārjuna.

In the Vajrayāna and Mahāsiddha traditions,[16] nagas in their half-human form are depicted holding a naga-jewel, kumbhas of amrita, or a terma that had been elementally encoded by adepts.

According to tradition, Prajñapāramita sutras had been given by the Buddha to a great Naga who guarded them in the sea, and were conferred upon Nāgārjuna later.[17][18]

Other traditions[edit]

Naga at the steps of a building in the Wat Phra Kaew in Bangkok

For Malay sailors, nāgas are a type of dragon with many heads; in Thailand and Java, the nāga is a wealthy underworld deity. In Laos they are beaked water serpents.[citation needed]

Malaysia[edit]

In Malay and Orang Asli traditions, the lake Chini, located in Pahang is home to a naga called Sri Gumum. Depending on legend versions, her predecessor Sri Pahang or her son left the lake and later fought a naga called Sri Kemboja. Kemboja is the former name of what is Cambodia. Like the naga legends there, there are stories about an ancient empire in lake Chini, although the stories are not linked to the naga legends.[19][20]

Cambodia[edit]

Cambodian seven-headed naga at the Royal Palace in Phnom Penh

The seven-headed nagas depicted as statues on Cambodian temples such as Angkor Wat, apparently represent the seven races within naga society, which has a mythological, or symbolic, association with "the seven colors of the rainbow". Furthermore, Cambodian naga possess numerological symbolism in the number of their heads. Odd-headed naga symbolise the Male Energy, Infinity, Timelessness, and Immortality. This is because, numerologically, all odd numbers come from One (1). Even-headed naga are said to be "Female, representing Physicality, Mortality, Temporality, and the Earth."[citation needed]

Laos[edit]

Naga are believed to live in the Laotian stretch of the Mekong or its estuaries. Lao mythology maintains that the naga are the protectors of Vientiane, and by extension, the Lao state. The naga association was most clearly articulated during and immediately after the reign of Anouvong. An important poem from this period San Leupphasun (Lao: ສານລຶພສູນ) discusses relations between Laos and Thailand in a veiled manner, using the naga and the garuda to represent the Lao and the Thai, respectively.[21] The naga is incorporated extensively into Lao iconography, and features prominently in Lao culture throughout the length of the country, not only in Vientiane.

Indonesia[edit]

Crowned golden Naga woodcarving at Keraton Yogyakarta, Java

In Javanese and Balinese culture, Indonesia, a Naga is depicted as a crowned giant magical serpent, sometimes winged. It is similarly derived from the Shiva-Hinduism tradition, merged with Javanese animism. Naga in Indonesia mainly derived and influenced by Indic tradition of Naga serpent, combined with native animism tradition of sacred serpent.

The early depiction circa 9th century Central Java closely resembled Indic Naga which was based on cobra imagery. The later depiction since the 15th century however, was slightly influenced by Chinese dragon imagery, although unlike its Chinese counterparts, Javanese and Balinese nagas do not have legs. The concept of Naga is prevalent in the Hindu period of Indonesia, before the introduction of Islam. It is usually linked as the lesser deity of earth and water. In a wayang theater story a snake (naga) god named Sanghyang Anantaboga or Antaboga is a guardian deity in the bowels of the earth.[22][23] Naga symbolize the nether realm of earth or underworld.

Philippines[edit]

In many parts of pre-Hispanic Philippines, the naga is used as an ornament in the hilt ends of longswords locally known as kampilans.

Notable nāgas[edit]

In popular culture[edit]

  • Several Bollywood films have been made about female nāgas, including Nagin (1954), Nagin (1976), Nagina (1986), Nigahen (1989), Jaani Dushman: Ek Anokhi Kahani (2002), Hisss (2010), and the television series Naaginn (2007-2009).
  • In Jungle Boy, the Naga is depicted as a large cobra deity that grants the gift of understanding all languages to those who are pure of heart and punishes those who aren't pure of heart in different ways.
  • The Nagas are antagonists in the cartoon The Secret Saturdays. They served the ancient Sumerian cryptid Kur and attempted to push Zak Saturday into the dark side after learning that he was Kur reincarnated, but eventually served V.V. Argost when he gained his own Kur powers.
  • The Nagas appear in the Warcraft franchise. They are depicted as ancient night elves that have snake-like tails in place of legs, and have other serpentine features such as scales and fins. The Nagas came to be when they were transformed from the ancient night elves by the Old Gods.
  • Magic: The Gathering's 2014-2015 block, set on the plane of Tarkir, featured Naga as humanoid snakes versed in powerful venoms and poisons with two arms and no other appendages. They are aligned with the Sultai clan in the sets, Khans of Tarkir[26] and Fate Reforged,[27] and with the Silumgar clan in the Dragons of Tarkir[28] set.

Gallery[edit]

See also[edit]

References[edit]

  1. ^ Elgood, Heather (2000). Hinduism and the Religious Arts. London: Cassell. p. 234. ISBN 0-304-70739-2. 
  2. ^ Apte, Vaman Shivram (1997). The student's English-Sanskrit dictionary (3rd rev. & enl. ed.). Delhi: Motilal Banarsidass. ISBN 81-208-0299-3. , p. 423. The first definition of nāgaḥ given reads "A snake in general, particularly the cobra." p.539
  3. ^ Proto-IE: *(s)nēg-o-, Meaning: snake, Old Indian: nāgá- m. 'snake', Germanic: *snēk-a- m., *snak-an- m., *snak-ō f.; *snak-a- vb.: "Indo-European etymology". 
  4. ^ For the story of wrapping Vāsuki around the neck and Śeṣa around the belly and for the name in his sahasranama as Sarpagraiveyakāṅgādaḥ ("Who has a serpent around his neck"), which refers to this standard iconographic element, see: Krishan, Yuvraj (1999), Gaņeśa: Unravelling An Enigma, Delhi: Motilal Banarsidass Publishers, ISBN 81-208-1413-4, pp=51-52.
  5. ^ For text of a stone inscription dated 1470 identifying Ganesha's sacred thread as the serpent Śeṣa, see: Martin-Dubost, p. 202.
  6. ^ For an overview of snake images in Ganesha iconography, see: Martin-Dubost, Paul (1997). Gaņeśa: The Enchanter of the Three Worlds. Mumbai: Project for Indian Cultural Studies. ISBN 81-900184-3-4, p. 202.
  7. ^ Flood, Gavin (1996). An Introduction to Hinduism. Cambridge: Cambridge University Press. ISBN 0-521-43878-0. ; p. 151
  8. ^ "Indian Nagas and Draconic Prototypes" in: Ingersoll, Ernest, et al., (2013). The Illustrated Book of Dragons and Dragon Lore. Chiang Mai: Cognoscenti Books. ASIN B00D959PJ0
  9. ^ Brahmavamso, Ajahn. "VINAYA The Ordination Ceremony of a Monk". 
  10. ^ Schuster, Nancy (1981). Changing the Female Body: Wise Women and the Bodhisattva Career in Some Mahāratnakūṭasūtras, Journal of the International Association of Buddhist Studies 4 (1), 42-43
  11. ^ Kubo Tsugunari, Yuyama Akira (tr.). The Lotus Sutra. Revised 2nd ed. Berkeley, Calif. : Numata Center for Buddhist Translation and Research, 2007. ISBN 978-1-886439-39-9, pp. 191-192
  12. ^ Soka Gakkai Dictionary of Buddhism, "Devadatta Chapter"
  13. ^ Peach, Lucinda Joy (2002). Social responsibility, sex change, and salvation: Gender justice in the Lotus Sūtra, Philosophy East and West 52,55-56
  14. ^ a b P. 72 How Buddhism Began: The Conditioned Genesis of the Early Teachings By Richard Francis Gombrich
  15. ^ P. 74 How Buddhism Began: The Conditioned Genesis of the Early Teachings By Richard Francis Gombrich
  16. ^ Béer 1999, p. 71.
  17. ^ Thomas E. Donaldson (2001). Iconography of the Buddhist Sculpture of Orissa: Text. Abhinav Publications. p. 276. ISBN 978-81-7017-406-6. 
  18. ^ Tāranātha (Jo-nang-pa) (1990). Taranatha's History of Buddhism in India. Motilal Banarsidass Publ. p. 384. ISBN 978-81-208-0696-2. 
  19. ^ Legends Archived 24 October 2007 at the Wayback Machine.
  20. ^ "Journey Malaysia » Tasik Chini". journeymalaysia.com. 
  21. ^ Ngaosīvat, Mayurī; Pheuiphanh Ngaosyvathn (1998). Paths to conflagration : fifty years of diplomacy and warfare in Laos, Thailand, and Vietnam, 1778-1828. Studies on Southeast Asia. 24. Ithaca, N.Y.: Southeast Asia Program Publications, Cornell University. p. 80. ISBN 0-87727-723-0. OCLC 38909607. 
  22. ^ Susanne Rodemeier: Lego-lego Platz und naga-Darstellung. Jenseitige Kräfte im Zentrum einer Quellenstudie über die ostindonesische Insel Alor. (Magisterarbeit 1993) Universität Passau 2007
  23. ^ Heinrich Zimmer: Indische Mythen und Symbole. Diederichs, Düsseldorf 1981, ISBN 3-424-00693-9
  24. ^ Bhāgavata Purāṇa 3.26.25
  25. ^ Bhāgavata Purāṇa 10.1.24
  26. ^ "Planeswalker's Guide to Khans of Tarkir, Part 1". MAGIC: THE GATHERING. Retrieved 27 July 2015. 
  27. ^ "Planeswalker's Guide to Fate Reforged". MAGIC: THE GATHERING. Retrieved 27 July 2015. 
  28. ^ "Planeswalker's Guide to Dragons of Tarkir, Part 1". MAGIC: THE GATHERING. Retrieved 27 July 2015. 

Further reading[edit]

External links[edit]

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