Operation Magic Carpet is a widely known nickname for Operation On Wings of Eagles (Hebrew: כנפי נשרים, Kanfei Nesharim), an operation between June 1949 and September 1950 that brought 49,000 Yemenite Jews to the new state of Israel.[1] During its course, the overwhelming majority of Yemenite Jews—some 47,000 Yemeni, 1,500 Aden as well as 500 Djiboutian and Eritrean Jews — were airlifted to Israel. British and American transport planes made some 380 flights from Aden, in a secret operation that was not made public until several months after it was over. At some point, the operation was also called Operation Messiah's Coming.
Contents |
In 1948 there were 55,000 Jews living in Yemen, and another 8,000 in the British Colony of Aden. Following the 1947 UN Partition Plan, Muslim rioters engaged in clashes in Aden that killed at least 82 people (1947 Aden pogrom) and destroyed a number of Jewish homes. Early in 1948, accusations of the murder of two Muslim Yemeni girls led to looting of Jewish property. Aden's Jewish community was economically paralyzed, as most of the Jewish stores and businesses were destroyed. Most of the Jewish community, almost 50,000 people, decided to emigrate to Israel between June 1949 and September 1950 as part of Operation Magic Carpet.[2][3]
The operation's official name originated from two biblical passages:
Operation Magic Carpet was the first in a series of operations. Israel sees the rescue operation as a successful rescue of Yemen's community from oppression towards redemption. 49,000 Jews were brought to Israel under the program.[6]
A street in Jerusalem, one in Herzliya, and another in Kerem HaTeimanim, Tel Aviv were named "Kanfei Nesharim" (Wings of Eagles) in honor of this operation.
Esther Meir-Glitzenstein,[7][8] Reuven Ahroni[9] and Tudor Parfitt[10] argue that not anti-Jewish violence, but religious and economic motivations led to the massive emigration of Yemeni Jews.
Tudor Parfitt described the reasons for the exodus as multifaceted, some aspects due to Zionism and others more historically based:
economic straits as their traditional role was whittled away, famine, disease, growing political persecution, and increased public hostility, the state of anarchy after the murder of Yahya, often a desire to be reunited with family members, incitement and encouragement to leave from [Zionist agents who] played on their religious sensibilities, promises that their passage would be paid to Israel and that their material difficulties would be cared for by the Jewish state, a sense that the Land of Israel was a veritable Eldorado, a sense of history being fulfilled, a fear of missing the boat, a sense that living wretchedly as dhimmis in an Islamic state was no longer God-ordained, a sense that as a people they had been flayed by history long enough: an these played a role...Purely religious, messianic sentiment too, had its part but by and large this has been overemphasised.[11]
Esther Meir-Glitzenstein critized also the execution of the operation. She especially critized the American Jewish Joint Distribution Committee and Israel, which according to her abandoned thousands of Jews in the deserts on the border between Yemen and North Aden. Mismanagement or corruption by the imam of Yemen, the British authorities, and the Jewish Agency also played a role. Some 850 Yemenite Jews died en route to their departure points, and in the community which reached Israel infant mortality rates were high, but still lower than in Yemen.[12][13]
In 1959 another 3,000 Jews from Aden fled to Israel while many more left as refugees to the United States and England. The emigration of Yemeni Jews continued as a trickle but resumed in 1962, when a civil war broke out in North Yemen, which put an abrupt halt on further emigration. At present time, a total of some 250 Jews still live in Yemen.[2][3]
Nowadays, only approximately 300 Jews still live in Yemen dispersed in three communities of which two live in Raydah and one in Sana'a in an appartmentcomplex surrounded by a defence wall after receiving death threaths from the Houthi rebels in 2007.[14] The Jewish communities in Rayday were shocked by the killing of Moshe Ya'ish al-Nahari in 2008. His wife and nine children emigrated to Israel.[15] Other members of the Jewish community received hate letters and threats by phone. Amnesty International wrote to the Yemeni government urging the country to protect its Jewish citizens. The human rights organization stated that it is "deeply concerned for the safety of members of the Jewish community in northwestern Yemen following the killing of one member of the community and anonymous serious threats to others to leave Yemen or face death".[16] During the Gaza War the Jewish communities in Raydah were attacked several times.[17]
It was forbidden to native-born Yemeni Jews who had left the country to reenter, rendering communication with these communities difficult. Muslims were therefore hired as shelihim (emissaries) to locate the remaining Jews, pay their debts, and transport them to Aden. Little came of this.[18]
From bbcworlds...
Here you can share your comments or contribute with more information, content, resources or links about this topic.