The Partition of Babylon designates the attribution of the territories of Alexander the Great between his generals after his death in 323 BC. The phrase is a proper name formulated by scholars in English in the late 19th century. For example, the Encyclopædia Britannica of 1885 presents it as one of a trio occurring sequentially in the period: "The list of satrapies at this period is known from the records of the partitions of Babylon (323), Triparadisus (321), and Persepolis (315)." "Partition" as presented by the name does not mean that Babylon was politically partitioned, but rather the same convention is applied as in the naming of a treaty, after the location where the agreement was reached. It was reached at Babylon, Triparadisus, or Persepolis.
Territorial boundaries were to remain in question for the rest of the century, until 300 BC. The two main sources on the "Partition of Babylon" use equivocal language concerning it. According to Diodorus Siculus, a coalition of factions in the army "established" (kathestesan) that Arridaeus, son of Philip, should be king, and his name changed to Philip. Perdiccas, "to whom the dying king had given his finger-ring", was to be "caretaker" (epimeletes). The most worthy of the companions were to "succeed" (paralabein) to the satrapies, and obey the king and Perdiccas. Alexander and Philip before him had not merely been kings, they were "leaders" (hegemones) in the League of Corinth. Perdiccas was not merely to be the king's manager, he was to succeed to the Hegemony, which apparently the king did not. "Holding a council" (sunedreusas) as Hegemon, he assigned the various satrapies.
A catalogue of assignments follows. To this point it appears to be a list of successions, or promotions. Then Diodorus says: "the satrapies were partitioned (emeristhesan) in this way." The word is based on "part" (meros). It is not the Companions who are being promoted to Satraps, but the satrapies that are being divided and distributed to the Companions, which is a different concept. Satraps who own their satrapies do not need a king. Quintus Curtius Rufus, who wrote more extensively about the transition, says much the same thing. Holding a "council of the chief men" (consilium principum virorum); that is, the sunedrion, Perdiccas divides the imperium, or "Empire", between the top rank (summa) held by the king and the satrapes. He clarifies, "the empire having been divided into parts" (divisis imperii partibus), or partitioned between individuals who could defend or choose to expand them. He points out that those who a little before had been ministri under the king now fought to expand their own "kingdoms" (regna) under the mask of fighting for the empire.
Johann Gustav Droysen, innovator of the historical concepts of a Hellenistic Period divided it into a Diadochi Period and an Epigoni Period, and adopted Curtius' view of the result of the sunedrion at Babylon as a partition. He refers to the "First Partition of the Satrapies" (Erste Verteilung der Satrapien). Droysen's view is that Perdiccas distributed the satrapies with a view toward removing his opponents from among the Companions at the scene; thus the changes were never legitimate promotions of Diadochi, persons who expected advancement within the Empire. George Grote, the Parliamentarian-turned-historian within the British Empire, did not share this skeptical view, at least of the assignments at Babylon. He says: "All the above-named officers were considered as local lieutenants, administering portions of an empire one and indivisible, under Arridaeus. ... No one at this moment talked of dividing the empire." Droysen's view prevailed. Contemporaneously with the two, another parliamentarian and historian, Edward Bunbury, was using the concepts of Droysen, not Grote, in the standard reference works being chaired by William Smith.
The differences in point of view derive from the ancient historians themselves. They in turn were categorizing the conflict as they knew or read of it. For example, Ptolemy I Soter asks for and receives from Perdiccas as Hegemon promotion to Satrap of Egypt. There he disposes of the Nomarch of Alexandria appointed by Alexander. Thereafter he refers to himself for the next nearly 20 years as Satrap, even though there was then no empire. Finally in 305, when all hope of empire was gone, he declares himself Pharaoh of Egypt. Meanwhile, he perpetuates the cultural legacy of Alexander, most notably with the musaion and library, and the recruitment of population for Alexandria from many different nations. Historians of Ptolemy divide his biography into Ptolemy Satrap and Ptolemy Basileus. Earlier it was Ptolemy Hetairos. The term "Diadochos" was used by the historians to mean any and all of these statuses.
Alexander died on June 11, 323 BC, in the early hours of the morning. He had given his signet ring to his second-in-command, Perdiccas, on the previous day, according to the main account, that of Quintus Curtius Rufus, in History of Alexander, which is summarized here. Curtius claims that Alexander predicted his own death, as well as the chaos resulting from it. Modern authorities disagree on whether or not this report is true, but if it is, Alexander's prediction would not have required the gift of clairvoyance and would have been largely stating the obvious; he had been dealing with mutiny among the Macedonian troops since before the expedition to India. At that time he formed a special unit of Persian young men, the Epigoni, to be armed and trained in Macedonian ways. On his return from India he hired them exclusively as his bodyguards. The handful of Macedonian generals officially titled bodyguards he used as senior staff officers. He was covered with old wounds from head to foot. He was seriously ill days before his death.
On the day of his death the Somatophylakes announced a council (consilium), to which they invited the main Hetairoi (officers of the cavalry) and the line officers of the infantry, to be held at the royal quarters. Disobeying orders and ignoring the invitation list, the common soldiers pushed their way in, displacing many officers. Yielding to the inevitable, the somatophylakes allowed them to stay and to vote at the council. Voting was by voice, except that beating on the shield with the spear signified "nay".
Perdiccas opened by exposing (the manner is not stated) Alexander's "chair0 (sella), from which he rendered official decisions. On it were his diadem, robe, cuirass and signet ring, which he was accustomed to wear when he spoke ex cathedra. At the sight of them the crowd grieved volubly. Perdiccas addressed the grief, saying that the gods had given them Alexander for an appointed time, and now that it was over, they had taken him back. He pointed out their position as conquerors among the conquered. It was vital to their continuance, he said, that they have a "head" (caput). Whether it is one or many is in your "power" (potestas). He thus raised the main issue, the question of "one" or "many". Roxana, Alexander's Bactrian wife, was six months into her pregnancy. He suggested that they choose someone to rule. The floor was open for discussion.
Nearchus, the fleet commander, proposed Heracles, the illegitimate son of Alexander by his Persian mistress Barsine, be made king. Because Heracles was a bastard, and possibly because Nearchus himself was a Greek and, even worse, a Cretan, proverbial liars, his proposal was poorly received. The vote was "nay". Ptolemy took the floor to say that selecting either child would be a disgrace (piget), because their mothers were "captives" (captivi), and what would be the good of conquest if the conquered ruled the conquerors? Aristonous of Pella proposed the ring be restored to Perdiccas as Alexander’s choice. The vote was "aye". For whatever reason, Perdiccas stood for some time without reply. Then he moved behind the somatophylakes. Curtius is of the opinion that he wished to be begged to take the position. His behavior was taken as a refusal. His enemies took advantage of the opening.
Meleager saw in the confusion a chance to attack Perdiccas. There was no difference, he said, in voting for either Perdiccas or Heracles, as the former would rule anyway as "guardian" (tutela). The implication is that Perdiccas had some sort of legal guardianship of Alexander's children that would automatically apply even if they were voted kings. If the soldiers really were the deciding authority, he said, then why should they not enrich themselves by plundering the treasury? Amidst the uproar he gave the appearance of leading away an armed party to do just that, "the assembly having turned to sedition and discord".
An ordinary soldier saved the day by standing forward to shout that there was no need for civil war when Arrhidaeus, Alexander's half-brother, was the legal heir. They would never find another Alexander. Why should his heir be defrauded of his inheritance? The crowd became suddenly silent, to be followed by a loud positive voice vote. Too late, Peithon began to speak in opposition – Arrhidaeus was mentally disabled – but was shouted down.
The soldiers, though allowed a vote, were not officially part of the council (consilium). Peithon proposed that it appoint Perdiccas and Leonnatus "Guardians" (tutores) of Hercules, while Craterus and Antipater were to "administer" (res administrarent) Europe. The appointments were adopted without consulting Arrhidaeus. Meleager left and returned with Arrhidaeus, shouting for assistance from the soldiers. Two factions had now developed, one for Perdiccas, and one for the Arrhidaeans, supported by Meleager. In the uproar Arrhidaeus escaped in fear. The crowd called him back, placing Alexander's robe around him. Meleager put on his armor in public view, preparing to defend Arrhidaeus. The soldiers threatened bodily harm to the Bodyguards. They rejoiced that the "empire" (imperii vires) would remain in the same family. According to Peter Green, "xenophobia played its part here: the Macedonian rank and file did not relish the prospect of kowtowing to a half-Oriental monarch."
The party for Meleager collected so many adherents that Perdiccas, "terrified" (territus), called for 600 elite troops, "the royal guard of young men"; that is, the unit of Persian Epigoni formed by Alexander to protect him from his men, under Ptolemy, and took up a defensive position around the quarters where Alexander's body yet lay. They would not be in favor of a faction that rejected Alexander's children because their mothers were Persian. Military action began. Missiles rained in on the defenders. The situation having gotten out of control, the senior officers with Meleager took off their helmets so that they could be identified and called to Perdiccas to surrender. He had no choice. He put down his arms, followed by the Epigoni putting down theirs.
Meleager commanded them to remain in place while he hunted Perdiccas, but the latter escaped to the Euphrates River, where he was reinforced by the Hetairoi cavalry under Leonnatus. It seems clear, Alexander's most trusted men backed Perdiccas. Meleager sent a commission of assassins to ask Perdiccas to return, with secret orders to kill him if he hesitated. Meeting them with a bodyguard of 16 Epigoni, Perdiccas reviled them as they approached. They returned, having accomplished nothing. The day ended.
The next day, seeing who was not in their party, the soldiers of Meleager's faction had second thoughts. A mutiny developed. Representatives undertook to interrogate Arrhidaeus as to whether he had ordered Perdiccas’ arrest. He said that he did, but that it was at Meleager's instigation. He refused action against Perdiccas. The council that had been called the previous day was officially terminated. They were hoping Perdiccas would dismiss his men, but he did not. Instead he moved against the supply lines, cutting off the supply of grain. He did not dare attack the city, as the odds were overwhelming. Under properly skilled generals, the forces in the city might have sallied out to break the blockade and crush its instigators, but the defenders took no action. Famine began.
Holding another council, the Macedonians in the city decided the king should send emissaries to Perdiccas to ask for terms of peace. In terms of forces the opposite should have been true, but Perdiccas knew he had all the generals on his side. Moreover, according to Plutarch in Life of Eumenes, one of the Hetairoi, Eumenes, had remained behind and was trying to convince the soldiers to come to terms. Perdiccas demanded an investigation into what he was calling the sedition and that the leaders should be turned over to him. Even Arrhidaeus could see that he was after Meleager. With tears running down his cheeks Arrhidaeus addressed the assembly, stating that he would give up the throne rather than that any more blood should be shed. He offered the crown to any who should affirm they were qualified to take it. This natural goodness moved the assembly to reaffirm his position. Eumenes managed to sway Meleager's troops to a less belligerent position, proposing a compromise in which Arrhidaeus would be made king, and, if Roxana's child proved to be a son, he should be made joint king with Arrhidaeus. According to Curtius, the assembly sacrificed "the old view of the kingship" (pristina quidam regiae species). They sent emissaries to Perdiccas asking to set up a triumvirate of "chiefs" (duces): Arrhidaeus, Perdiccas and Meleager. Perdiccas accepted, explains Curtius, hoping to divide Meleager from Arrhidaeus. Arrhidaeus was made king and renamed Philip III, while Alexander's and Roxana's child, who would indeed be a son, would become Alexander IV.
Meleager rode out at the head of his forces to enact a truce. As the men came together, Perdiccas’ troops began to complain that they should have to accept Meleager as duke. Curtius says that Perdiccas put them up to it. Meleager lost his temper. The two leaders embraced. Meleager complained to Perdiccas of what he had heard. The two agreed to purge the whole army of its divisive elements.
The ceremony of reconciliation, based on Macedonian practice, required assembly of both sides under arms in a field between the bowels of a sacrificed dog. The two sides would then proceed to each other and intermingle. Meleager’s infantry in battle array faced the Hetairoi cavalry enhanced by elephants. The infantry flinched as the cavalry started toward them but stood fast. The king, however, had conferred with Perdiccas about the sedition. As the gap narrowed, he rode up and down the line singling out the leaders who had stood with Meleager against Perdiccas. He was not informed of Perdiccas' intention. As the two sides closed, Perdiccas men, perhaps the Epigoni, arrested 300 known leaders of sedition, dragging them away for immediate execution, by one account by being trampled by war elephants goaded on for the purpose. Initially Meleager was spared and was appointed Perdicca's deputy (hyparchos), but after the crisis had passed and the situation was again under control, Meleager, who saw them coming for him, took refuge in a temple, where he was murdered. The army meanwhile mingled and the schism was healed.
Perdiccas, as epimelētēs (guardian or regent) and with the authority conferred by Alexander's seal ring, summoned a new council, in the language of ancient legislators, "to which it was pleasing to divide the empire". Most of the great marshals were present, but three were not. Antipater, who had been in charge of Macedonia, was in Pella. Alexander had summoned Antipater to Babylon a few months before his death, but Antipater, suspecting he would be killed if he went, sent his son Cassander instead. Craterus, whom Alexander had appointed to replace Antipater, was on his way to Europe with Polyperchon and ten thousand veterans. They had reached Cilicia, when they learned of Alexander's death, and decided to stay there until they received further news. Antigonus One-Eye, who was commander of central Phrygia and responsible for keeping the route to Europe open, stayed where he was, in the fortress at Celaenae.
Nevertheless, the partition took place forthwith, the divisions apparently being negotiated ad hoc, as Ptolemy was able to ask for and received the satrapy of Egypt. "Ptolemy was one of the few to realize that limiting his ambitions would actually get him farther in the long run." Europe had not yet been divided into satrapies. There was no need to replace any eastern satraps. Perdiccas believed he was carrying out Alexander's plans, extending the modified Persian Empire into Greece, western Asia and Africa. He insisted on the supreme authority in the name of the king. Shortly that fiction was to be assaulted, ending in the second of the three partitions, which was an overt one manifestly to all. After the partition the council turned to the business of disposing of Alexander's body, which had lain unburied for seven days. The date of the partition was therefore June 18, 323 BC, or near it.
Curtius is the main source for the events immediately following the death of Alexander. No one else presents the same depth of detail. For the distribution of satrapies in the partition there are some several sources, not all of equal value.
The Byzantine bishop Photius (c. 820–893) produced an epitome of 279 books in his Bibliotheca, which contains two relevant (but much abbreviated) accounts. The first is Arrian's Continuation or After Alexander (codex 92). The second is Dexippus's History of events after Alexander (codex 82), which itself seems to be based on Arrian's account; compare Arrian:
Cappadocia, Paphlagonia, and the country on the shore of the Euxine as far as Trapezus (a Greek colony from Sinope), to Eumenes
Eumenes Cappadocia, Paphlagonia, and the shores of the Euxine as far as Trapezus (Trebizond).
However, the epitome of Dexippus contains some information which was presumably excerpted from the epitome of Arrian.
The final source is Justin's epitome of Pompeius Trogus's Phillipic History, which is probably the latest source and diverges from the other sources, seemingly containing several obvious mistakes.
All the latter sources seem to have read (and to an extent copied) Diodorus, or the most likely source of Diodorus's list, Hieronymus of Cardia. One passage in particular (see below) is very similarly worded in all accounts, although ironically this same passage contains most of the ambiguities that are to be found.
It is possible there is a copying error in Justin's work; the name of a satrap often occurs adjacent to the satrapy that Diodorus allots them (but not directly associated with it). Pelasgia does not appear to have been the name of a real Persian or Greek satrapy and the insertion of this word may have shifted the satraps by one place in the list, dislocating them. In addition, Armenia (not mentioned as a satrapy in any other account) may be a mistake for Carmania (which occurs in the same place in Diodorus's list). One possible interpretation of the passage would be:
Amyntas was allotted the Bactrians, Scythaeus the Sogdians, Nicanor; the Parthians, Philippus; the Hyrcanians, Phrataphernes;
the Armenians(the Carmanians), Tleptolemus; the Persians, Peucestes; the Babylonians, Archon; the PelasgiansArcesilaus, Mesopotamia.
By removing one (apparently meaningless) word and slightly altering the punctuation, five satraps now match the satrapy allotted to them in Diodorus. However, it is clear that the problems with this passage are more extensive, and cannot be easily resolved.
The next satrapies moving eastward are much more problematic, with Justins's account widely diverging from both Diodorus and Arrian/Dexippus. The following passage is the source of most of these differences:
The Arachosians and Gedrosians were assigned to Sibyrtius; the Drancae and Arci to Stasanor. Amyntas was allotted the Bactrians, Scythaeus the Sogdians, Nicanor the Parthians, Philippus the Hyrcanians, Phrataphernes the Armenians, Tlepolemus the Persians, Peucestes the Babylonians, Archon the Pelasgians, Arcesilaus, Mesopotamia.
This passage seems to be directly derived from Diodorus, listing the satrapies in more-or-less the same order, cf.
He gave Arachosia and Cedrosia to Sibyrtius, Aria and Dranginê to Stasanor of Soli, Bactrianê and Sogdianê to Philip, Parthia and Hyrcania to Phrataphernes, Persia to Peucestes, Carmania to Tlepolemus, Media to Atropates, Babylonia to Archon, and Mesopotamia to Arcesilaüs.
Pelasgia does not appear in any other accounts, and does not seem to have been a real satrapy; it is possible that the insertion of this word has caused some of the satraps to shift by one place in the interpretation of Justin's passage.Note 1 In addition, Armenia, also not mentioned in any other accounts as a satrapy may be a mistake for Carmania (which appears in the same position in Diodorus's list).
The equivalent passage is missing from Arrian, although it does appear in Dexippus – albeit with its own mistakes:
Siburtius ruled the Arachosians and Gedrosians; Stasanor of Soli the Arei and Drangi; Philip the Sogdiani; Radaphernes the Hyrcanians; Neoptolemus the Carmanians; Peucestes the Persians ... Babylon was given to Seleucus, Mesopotamia to Archelaus.
Radaphernes is presumably Phrataphernes, and Dexippus has possibly confused Tlepolemus (clearly named by Arrian, Justin and Diodorus) with Neoptolemus (another of Alexander's generals). It is well established that Seleucus only became satrap of Babylonia at the second partition (the Partition of Triparadisus), so Dexippus may have mixed up the two partitions at this point.
|Partition of Babylon||Partition of Triparadisus|
|Diodorus Siculus||Justin||Arrian+ /
|King of Macedon||Philip III||Philip III||Philip III+||Philip III and
|Philip III and
|Commander of the Companions||Seleucus||Seleucus||n/a||Cassander||Cassander|
|Commander of the Guards||n/a||Cassander||n/a||n/a||n/a|
|Lydia||Menander||Menander||Menander+*||Cleitus the White||Cleitus the White|
|Indus||Porus||Peithon, son of Agenor||Porus*||Porus||Porus|
|Gandhara||Peithon, son of Agenor||Peithon, son of Agenor||Peithon, son of Agenor||Peithon, son of Agenor||Peithon, son of Agenor|
|Table notes||1 = There is a suggestion in Dexippus and Arrian that Oxyartes was left as satrap of Bactria
2 = Not explicitly stated, but probable
3 = Reading Oxyartes for Justin's "Extarches"
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