Japanese rickshaws c.1897
A pulled rickshaw (or ricksha) is a mode of human-powered transport by which a runner draws a two-wheeled cart which seats one or two persons.
In recent times the use of human-powered rickshaws has been discouraged or outlawed in many countries due to concern for the welfare of rickshaw workers. Pulled rickshaws have been replaced mainly by cycle rickshaw and auto rickshaws.
Rickshaws are commonly believed to have been invented in Japan in the 1860s, at the beginning of a rapid period of technical advancement. In the 19th century, rickshaw pulling became an inexpensive, popular mode of transportation across Asia.
Peasants who migrated to large Asian cities often worked first as a rickshaw runner. It was "the deadliest occupation in the East, [and] the most degrading for human beings to pursue."[nb 1]
The rickshaw's popularity in Japan declined by the 1930s with the advent of automated forms of transportation, like automobiles and trains. In China, the rickshaw's popularity began to decline in the 1920s. In Singapore, the rickshaws popularity increased into the 20th century. There were approximately 50,000 rickshaws in 1920 and that number doubled by 1930.
The initial rickshaws rode on iron-shod wooden wheels and the passenger sat on hard, flat seats. In the late 19th century and early 20th century. Rubber or pneumatic rubber tires, spring cushions, and backrests improved the passenger's comfort. Other features, such as lights were also added.
In the city of Shanghai, public rickshaws were painted yellow to differentiate from the private vehicles of the wealthy citizens, which were described as:
... always shiny, were carefully maintained, and sported 'a spotless white upholstered double seat, a clean plaid for one's lap, and a wide protective tarpaulin to protect the passenger (or passengers, since sometimes up to three people rode together) against the rain.'
The rickshaws were a convenient means of travel, able to traverse winding, narrow city streets. During monsoon season, passengers might be carried out of the carriage, above the flooded streets, to the door of their arrival. They offered door-to-door travel, unlike scheduled public bus and tram service.
Country overview 
East Africa 
In the 1920s, it was used in Bagamoyo, Tanga, Tanzania and other areas of East Africa for short distances.
Rickshaws, known as pousse-pousse, were introduced by British missionaries. The intention was to eliminate the slavery-associated palanquin. Its name pousse-pousse, meaning push-push, is reportedly gained from the need to have a second person to push the back of the rickshaw on Madagascar's hilly roads. They are a common form of transport in a number of Malagasy cities, especially Antsirabe, but are not found in the towns or cities with very hilly roads. They are similar to Chinese rickshaws and are often brightly decorated.
Rickshaws operated in Nairobi in the beginning of the 20th century; pullers went on strike there in 1908.
South Africa 
Durban is famous for its iconic Zulu rickshaw pullers navigating throughout the city. These colorful characters are famous for their giant, vibrant hats and costumes. There were about 2,000 registered men who pulled rickshaws in Durban in 1904; Since displaced by motorised transport, there are approximately 25 rickshaws left whom mostly cater to tourists today.
In Bangladesh, rickshaw pulling is the second largest industry; The largest employer is the textile industry. The rickshaw is used to travel short distances. Rickshaws are colorfully decorated with ribbons and paint, a form of art called rickshaw art. Rickshaws run by electrically charged batteries are easier to pull.
Pullers do not own their own rickshaws and live under the poverty level in slums. Due to their low status in society and the social conditions of poverty, rickshaw pullers face abuse and discrimination, including physical violence from passengers. Unions, such as the Rickshaw Sramik League, try to improve the lives of rickshaw pullers.
The 2011 Cricket World match took place in Bangladesh and cricketers were brought by rickshaw to the Bangabandhu National Stadium in Dhaka.
Rickshaw and driver in Qingdao
, c. 1914
In China, the rickshaw (pronounced renlinche in Chinese) was first seen in 1886 and was used for public transportation in 1898. It was commonly called dongyanche for Japanese vehicle or "east- foreign-vehicle."
Rickshaw transportation was an important element in urban development in 20th century China, as a mode of transportation, source of employment and facilitation of migration for workers. According to author David Strand:
Sixty thousand men took as many as a half million fares a day in a city of slightly more than one million. Sociologist Li Jinghan estimated that one out of six males in the city between the ages of sixteen and fifty was a puller. Rickshaw men and their dependents made up almost 20 percent of Beijing's population.
Shanghai's rickshaw industry began in 1874 with 1,000 rickshaws imported from Japan. By 1914 there were 9,718 vehicles. The pullers were a large group of the city's working poor: 100,000 men pulled rickshaws by the early 1940s, up from 62,000 in the mid 1920s.
Most manual rickshaws, a symbol of oppression of the working class, were eliminated in China after the founding of the People's Republic of China in 1949.
Hong Kong 
Outside the Lion Pavilion Lookout in 2011 on The Peak
, Hong Kong, can find this last licensed rickshaw ride in this ex-British colony.
Rickshaws were first imported to Hong Kong from Japan in 1880. They were a popular form of transport for many years, peaking at more than 3,000 in the 1920s. However, their popularity waned after World War II. No new licenses for rickshaws have been issued since 1975, and only a few old men—four as of 2009—still bear a license. It is reported that only one of them still offer rickshaw rides on The Peak, mainly for tourists.
Around 1880, rickshaws appeared in India, first in Simla. At the turn of the century it was introduced in Kolkata (Calcutta), India and in 1914 was a conveyance for hire.
Service availability 
Though most cities offer auto rickshaw service, hand-pulled rickshaws do exist in some areas, such as Kolkata, "the last bastion of human powered tana rickshaws".[nb 2] According to Trillin, most Kolkata rickshaws serve people "just a notch above poor" who tend to travel short distances. Rickshaws are used to transport goods, shoppers, and school children.[nb 3] It is also used as a "24 hour ambulance service."
Rickshaws are the most effective means of transportation through the flooded streets of the monsoon season. When Kolkata floods rickshaw business increases and prices rise.[nb 4]
The pullers live a life of poverty and many sleep under rickshaws. Rudrangshu Mukerjee, an academic, stated many people's ambivalent feelings about riding a rickshaw: he does not like about being carried in a rickshaw but does not like the idea of "taking away their livelihood."
Motor vehicles are banned in the eco-sensitive zone area of Matheran, India, a tourist hill station near Mumbai so man-pulled rickshaws are still one of the major forms of transport there.
In August 2005, the Communist government of West Bengal announced plans to completely ban pulled rickshaws, resulting in protests and strikes of the pullers. In 2006, the chief minister of West Bengal, Buddhadeb Bhattacharya, announced that pulled rickshaws would be banned and that rickshaw pullers would be rehabilitated.[nb 5]
A Chinese man posing next to his rickshaw, Medan
, Indonesia 1936
Japanese rickshaws c.1897
There are several theories about the invention of the rickshaw. Japan historian Seidensticker wrote of the theories:
Though the origins of the rickshaw are not entirely clear, they seem to be Japanese, and of Tokyo specifically. The most widely accepted theory offers the name of three inventors, and gives 1869 as the date of invention.
Starting in 1870, the Tokyo government issued a permission for Izumi Yosuke, Takayama Kosuke, and Suzuki Tokujiro to build and sell rickshaws. By 1872, they became the main mode of transportation in Japan, with about 40,000 rickshaws in service.
The rickshaw's popularity in Japan declined by the 1930s with the advent of automated forms of transportation, like automobiles and trains. After the World War II, when gasoline and automobiles were scarce, they made a temporary come-back. The rickshaw tradition has stayed alive in Kyoto and Tokyo's geisha districts.
Rickshaws were a common mode of transport in urban areas of Malaysia in the 19th and early 20th centuries until gradually replaced by cycle rickshaws.
Pulled and cycle rickshaws (qinqi) have been outlawed in Pakistan since the late 50s/early 60s. Prior to the introduction of auto rickshaws in cities, horse drawn carriages (tongas) were a main source of public transportation.
Singapore had received its first rickshaws in 1880 and soon after they were prolific, making a "noticeable change in the traffic on Singapore's streets." Bullock carts and gharries were used prior to the introduction of rickshaws.
Many of the poorest individuals in Singapore in the late nineteenth century were poor, unskilled people of Chinese ancestry. Sometimes called coolies, the hardworking men found pulling rickshaws was a new means of employment. Rickshaw pullers experienced "very poor" living conditions, poverty and long hours of hard work. Income remained unchanged from 1876 to 1926, about $.60 per day.[nb 6]
Rickshaws popularity increased into the 20th century. There were approximately 50,000 rickshaws in 1920 and that number doubled by 1930. In or after the 1920s a union was formed, called the Rickshaw Association, protect the welfare of rickshaw workers.
North America 
United States of America 
From A History of the Los Angeles City Market (1930-1950), pulled rickshaws were operated in Los Angeles by high school teenagers during that time period.
Rickshaws are a popular mode of transportation in downtown Ottawa, Ontario, providing tours of historical Byward Market, in the summer. Ottawa's rickshaws stay true to the traditional foot-driven rickshaw model, but feature modern sound-systems.
Books, films, television, music and modern art 
Rickshaw in a museum in Japan
- An early Rudyard Kipling story has the title The Phantom Rickshaw (1885). In it a young Englishman has a romance aboard a ship bound for India. He ends the affair and becomes engaged to another woman, causing his original love to die of a broken heart. After that, on excursions around the city of Simla, he frequently sees the ghost of the deceased driving around in her yellow-panelled rickshaw, though nobody else seems to notice the phenomenon.
- The 1936 novel Rickshaw Boy is a novel by the Chinese author Lao She about the life of a fictional Beijing rickshaw man. The English version Rickshaw Boy became a U.S. bestseller in 1945. It was an unauthorized translation that added a happy ending to the story. In 1982, the original version was made into a film of the same title.
- In the 1940s, Eddy Howard recorded a song called The Rickety Rickshaw Man.
- The 1958 Japanese movie Muhomatsu no issho (Rickshaw Man) by Hiroshi Inagaki tells the story of a Matsugoro, a rickshaw man who becomes a surrogate father to the child of a recently widowed woman.
- In the 1992 film City of Joy (whose title refers to Kolkata), Om Puri plays a rickshaw puller, revealing the economic and emotional hardship that these underpaid workers face on a day-to-day basis.
- In the episode The Bookstore of the American sitcom Seinfeld, Kramer and Newman import rickshaws to New York City, for the purpose of running a business. They intend to employ members of the city's homeless population; however, one steals their rickshaw. The two recover the rickshaw, and Newman forces Kramer to transport him uphill, a voyage Kramer is unable to make.
- In Pearl S. Buck's 1931 novel The Good Earth, hero Wang Lung leaves his land to travel southward during a drought. He ends up in the city of Kiangsu, where he becomes a rickshaw puller in order to support his family.
- English graffiti artist and activist Banksy portrays a modernised representation of a rickshaw in a piece where an overweight rich couple with a mobile phone (in colour) are being ferried by a young black boy and his rickshaw (in black and white).
- That 70's Show season 3 episode 24 "Backstage Pass" Kelso and Jackie mention a rickshaw in which their friend Fez has to pull.
See also 
- ^ In China, coolies performed rickshaw pulling. Other hard or demeaning jobs included being night soil cleaners and dock workers.
- ^ Several major streets have been closed to rickshaw traffic since 1972, and in 1982 the city seized over 12,000 rickshaws and destroyed them. In 1992, it was estimated that over 30,000 rickshaws were operating in the city, all but 6,000 of them illegally, lacking a license (no new licenses have been issued since 1945). The large majority of rickshaw pullers rent their rickshaws for a few dollars per shift. They live cheaply in hostels, trying to save money to send home. (Eide, 1993) Each dera, a mixture of a garage, repair shop, and dormitory, has a sardar that manages it. Pullers often pay around 100 rupees (around $2.50 United States dollars) per month to live in a dera. Hindu and Muslim pullers often share housing. Some pullers sleep in the streets in their rickshaws. As of 2008, many of the Kolkata rickshaw pullers originate from Bihar, considered to be one of the poorest states in India.
- ^ Trillin added that pullers told him that children enrolled in schools were the "steadiest" customers. Many middle-class families contract with rickshaw pullers to transport their children; a rickshaw puller who transports children becomes a "family retainer."
- ^ A Kolkata writer told Trillin, "When it rains, even the governor takes rickshaws."
- ^ Calvin Trillin of National Geographic stated in a 2008 article that the city government has not decided how rickshaw drivers would be rehabilitated, nor has it settled on a date regarding when the government would decide. Trillin added that many high West Bengal officials made statements saying that rickshaws would be banned from 1976 to 2008.
- ^ 80% of rickshaw pullers were addicted to opium and many gambled and purchased the services of whores. These activities locked them into a state of poverty, but the remaining group of pullers might be able to improve their lot over time and "strike into new lines of business as the opportunities arose." Rickshaw pullers could be come repairs or owners of rickshaws or bicycles.
- ^ a b c Trillin, Calvin. "Last Days of the Rickshaw." National Geographic. Volume 213, Number 4. April 2008. 104.
- ^ a b c d e James Francis Warren. Rickshaw Coolie: A People's History of Singapore, 1880-1940. NUS Press. p. 14. ISBN 997169266X.
- ^ David Diefendorf (2007). Amazing . . . But False!: Hundreds of "Facts" You Thought Were True, But Aren't. Sterling Publishing Company. p. 223. ISBN 1402737912.
- ^ a b c Boye De Mente (2010). In Demetra De Ment. The Bizarre and the Wondrous from the Land of the Rising Sun!. Cultural-Insight Books. p. 95. ISBN 1456424750.
- ^ a b c d Leo Suryadinata (1992). Chinese Adaptation and Diversity: Essays on Society and Literature in Indonesia, Malaysia & Singapore. NUS Press. p. 37. ISBN 9971691868.
- ^ a b c "Japanese rickshaw". Powerhouse Museum. Retrieved April 11, 2013.
- ^ a b c Hanchao Lu. Beyond the Neon Lights: Everyday Shanghai in the Early Twentieth Century. 1999: University of California Press. p. 348. ISBN 0520215648.
- ^ a b Hanchao Lu (1999). Beyond the Neon Lights: Everyday Shanghai in the Early Twentieth Century. University of California Press. p. 69. ISBN 0520215648.
- ^ Hanchao Lu (1999). Beyond the Neon Lights: Everyday Shanghai in the Early Twentieth Century. University of California Press. pp. 69–70. ISBN 0520215648.
- ^ Werner Voigt (1995). 60 Years in East Africa: The Life of a Settler. GeneralStore Publishing House. pp. 32, 34–35. ISBN 1896182399.
- ^ Hilary Bradt. Madagascar (10 ed.). Bradt Travel Guides. p. 98. ISBN 1841623415.
- ^ Jay Heale, Zawiah Abdul Latif (2008). Madagascar, Volume 15 of Cultures of the World Cultures of the World - Group 15 (2 ed.). Marshall Cavendish. pp. 75–76. ISBN 0761430369.
- ^ Madagascar Travel Guide (7 ed.). Lonely Planet. 2012. ISBN 1743213018. Retrieved 2013-04-13.
- ^ A. Adu Boahen, Unesco. International Scientific Committee for the Drafting of a General History of Africa, ed. (1985). Africa under colonial domination 1880 - 1935: 7. UNESCO. p. 666. ISBN 9231017136.
- ^ Ethekwini Municipality Communications Department, edited by Fiona Wayman, Neville Grimmet and Angela Spencer. "Zulu Rickshaws". Durban.gov.za. Retrieved July 2, 2010.
- ^ Mary Fitzpatrick, Kate Armstrong (2006). South Africa: Lesotho & Swaziland (7 ed.). Lonely Planet. p. 308. ISBN 1740599705.
- ^ Carl A. Zimring, William L. Rathje (2012). Encyclopedia of Consumption and Waste: The Social Science of Garbage, Volume 1. Sage. p. 824. ISBN 1412988195.
- ^ Hanchao Lu (1999). Beyond the Neon Lights: Everyday Shanghai in the Early Twentieth Century. University of California Press. p. 68. ISBN 0520215648.
- ^ David Strand. Rickshaw Beijing: City People and Politics in the 1920. p. 21.
- ^ Hanchao Lu (1999). Beyond the Neon Lights: Everyday Shanghai in the Early Twentieth Century. University of California Press. pp. 65–66, 68. ISBN 0520215648.
- ^ Hanchao Lu (1999). Beyond the Neon Lights: Everyday Shanghai in the Early Twentieth Century. University of California Press. pp. 66, 73. ISBN 0520215648.
- ^ Section 3 Registration and Licensing of Vehicles and Drivers
- ^ 被遺忘的公交 The Forgotten Transportation: Rickshaw ride in Hong Kong
- ^ Pamela Kanwar (2003). Imperial Simla: the political culture of the Raj (2 ed.). Oxford University Press. p. 176. ISBN 0195667212.
- ^ Pippa de Bruyn, Keith Bain, David Allardice, Shonar Joshi. Frommer's India (Fourth ed.). 2010: John Wiley and Sons. pp. 15, 57, 156. ISBN 0470645806.
- ^ a b c Joe Bindloss. India (2 ed.). 2009: Lonely Planet. p. 135. ISBN 174179319X.
- ^ Trillin, Calvin. "Last Days of the Rickshaw." National Geographic. Volume 213, Number 4. April 2008. 101-104.
- ^ a b c d Trillin, Calvin. "Last Days of the Rickshaw." National Geographic. Volume 213, Number 4. April 2008. 100.
- ^ Trillin, Calvin. "Last Days of the Rickshaw." National Geographic. Volume 213, Number 4. April 2008. 96.
- ^ a b Trillin, Calvin. "Last Days of the Rickshaw." National Geographic. Volume 213, Number 4. April 2008. 101.
- ^ WebIndia, 2005.
- ^ Trillin, Calvin. "Last Days of the Rickshaw." National Geographic. Volume 213, Number 4. April 2008. 97.
- ^ Boye De Mente (2010). In Demetra De Ment. The Bizarre and the Wondrous from the Land of the Rising Sun!. Cultural-Insight Books. p. 94. ISBN 1456424750.
- ^ James Francis Warren. Rickshaw Coolie: A People's History of Singapore, 1880-1940. NUS Press. p. 15. ISBN 997169266X.
- ^ Leo Suryadinata (1992). Chinese Adaptation and Diversity: Essays on Society and Literature in Indonesia, Malaysia & Singapore. NUS Press. p. 39. ISBN 9971691868.
- ^ a b James Alexander (2006). Malaysia, Brunei and Singapore. New Holland Publishers. p. 435. ISBN 1860113095.
- ^ Leo Suryadinata (1992). Chinese Adaptation and Diversity: Essays on Society and Literature in Indonesia, Malaysia & Singapore. NUS Press. pp. 39–40. ISBN 9971691868.
- ^ Leo Suryadinata (1992). Chinese Adaptation and Diversity: Essays on Society and Literature in Indonesia, Malaysia & Singapore. NUS Press. p. 45. ISBN 9971691868.
- ^ Tara Fickle. "A History of The Los Angeles City Market: 1930-1950". Chinese Historical Society of Southern California (previously published: Gum Saan Journal, Volume 32, No. 1, 2010. Retrieved April 12, 2013.
- ^ Iris Chang (2004). The Chinese in America: A Narrative History. Penguin. p. PT155. ISBN 1101126876.
- ^ Hilary Davidson, Paul Karr, Herbert Bailey Livesey, Bill McRae, Donald Olson (2006). Frommer's Canada: With the best hiking & outdoor adventures (14 ed.). John Wiley & Sons. ISBN 0470044578.
- ^ "Downtown Ottawa Rickshaw Tours". Ottawa Rickshaws. Retrieved April 13, 2013.
- ^ "The Phantom Rickshaw". Online Literature. Retrieved April 13, 2013.
- ^ Rickshaw Boy: A Novel. Translated by Howard Goldblatt. New York: Harper Perennial Modern Chinese Classics. 2010. ISBN 9780061436925.
- ^ "Luo tuo Xiang Zi (Rickshaw Boy), 1982". IMDb. Retrieved April 13, 2013.
- ^ "Most Played Juke Box Records". The Billboard (Nielsen Business Media, Inc.) 59 (4). January 25, 1947.
- ^ "Muhomatsu no issho (Rickshaw Man), 1958". IMDb. Retrieved April 13, 2013.
- ^ "Do Bigha Zamin, 1953". IMDb. Retrieved April 13, 2013.
- ^ "City of Joy, 1992". IMDb. Retrieved April 13, 2013.
- ^ Stacy Lavilla (July 9-15, 1998). "'Seinfeld' Edits Out Anti-Asian Joke: 'Chinaman's nightcap' schtick won't run in reruns". Asian Week. Retrieved April 13, 2013.
- ^ Pearl S. Buck (2004 (reprint)). The Good Earth. Simon and Schuster. ISBN 0743272935.
- ^ Banksy - Inside
- ^ "Backstage Pass (15 May 2001)". IMDb. Retrieved April 13, 2013.
Additional reading 
- Bandyopadhyay, Subir (1990). Calcutta cycle-rickshaw pullers: a sociological study. Minerva Associates Publications. ISBN 8185195277.
- Fung, Chi Ming (2005). Reluctant Heroes: Richshaw Pullers in Hong Kong And Canton, 1874-1954. Hong Kong University Press. ISBN 9622097340.
- Indian Institute of Economics (1962). A socio-economic survey of rickshaw drivers in Hyderabad City area. A.P.
- Mulhall, Priscilla (2010). Solar-assisted Electric Auto Rickshaw Three Wheeler. Illinois Institute of Technology.
- Warren, James Francis. Rickshaw Coolie: A People's History of Singapore, 1880-1940. NUS Press. ISBN 997169266X.
External links