Second-wave feminism is a period of feminist activity and thought that first began in the early 1960s in the United States, and eventually spread throughout the Western world and beyond. In the United States the movement lasted through the early 1980s. It later became a worldwide movement that was strong in Europe and parts of Asia, such as Turkey and Israel, where it began in the 1980s, and it began at other times in other countries.
Many historians view the second-wave feminist era in America as ending in the early 1980s with the intra-feminism disputes of the feminist sex wars over issues such as sexuality and pornography, which ushered in the era of third-wave feminism in the early 1990s.
Numerous feminist scholars, especially those from the late 20th century into the 21st century, critique the second-wave in the United States as reducing feminist activity into a homogenized and whitewashed chronology of feminist history that ignores the voices and contributions of many women of color, working-class women, and LGBT women.
The second wave of feminism in North America came as a delayed reaction against the renewed domesticity of women after World War II: the late 1940s post-war boom, which was an era characterized by an unprecedented economic growth, a baby boom, a move to family-oriented suburbs, and the ideal of companionate marriages. This life was clearly illustrated by the media of the time; for example television shows such as Father Knows Best and Leave It to Beaver idealized domesticity.
Before the second wave there were some important events which laid the groundwork for it. French writer Simone de Beauvoir had in the 1940s examined the notion of women being perceived as "other" in the patriarchal society. She went on to conclude that male-centered ideology was being accepted as a norm and enforced by the ongoing development of myths, and that the fact that women are capable of getting pregnant, lactating, and menstruating is in no way a valid cause or explanation to place them as the "second sex". This book was translated from French to English (with some of its text excised) and published in America in 1953.
In 1963 Betty Friedan, influenced by The Second Sex, wrote the bestselling book The Feminine Mystique. Discussing primarily white women, she explicitly objected to how women were depicted in the mainstream media, and how placing them at home limited their possibilities and wasted potential. She had helped conduct a very important survey using her old classmates from Smith Collage. This survey revealed that the women who played a role at home and the work force were more satisfied with their life compared to the women who stayed home. The women who stayed home showed feelings of agitation and sadness. She concluded that many of these unhappy women had emerged themselves in the idea that they should not have any ambitions outside their home. Friedan described this as "The Problem That Has No Name". The perfect nuclear family image depicted and strongly marketed at the time, she wrote, did not reflect happiness and was rather degrading for women. This book is widely credited with having begun second-wave feminism.
Though it is widely accepted that the movement lasted from the 1960s into the early 1980s, the exact years of the movement are more difficult to pinpoint and are often disputed. The movement is usually believed to have begun in 1963, when "Mother of the Movement" Betty Friedan published The Feminine Mystique, and President John F. Kennedy's Presidential Commission on the Status of Women released its report on gender inequality. The report revealed, that there was gender inequality, but also recommended changing it by giving paid maternity leave, greater access to education, and help with child care, along with Friedan's book, which spoke to the discontent of many women (especially housewives), led to the formation of many local, state, and federal government women's groups as well as many independent feminist organizations. Friedan was referencing a "movement" as early as 1964.
Despite the early successes NOW achieved under Friedan's leadership, her decision to pressure the Equal Employment Opportunity to use Title VII of the 1964 Civil Rights Act to enforce more job opportunities among American women met with fierce opposition within the organization. Siding with arguments among several of the group's African-American members, many of NOW's leaders were convinced that the vast number of male African-Americans who lived below the poverty line were in need of more job opportunities than women within the middle and upper class. Friedan stepped down as president in 1969.
In 1963, freelance journalist Gloria Steinem gained widespread popularity among feminists after a diary she authored while working undercover as a Playboy Bunny waitress at the Playboy Club was published as a two-part feature in the May and June issues of Show. In her diary, Steinem alleged the club was mistreating its waitresses in order to gain male customers and exploited the Playboy Bunnies as symbols of male chauvinism, noting that the club's manual instructed the Bunnies that "there are many pleasing ways they can employ to stimulate the club's liquor volume." By 1968, Steinem had become arguably the most influential figure in the movement and support for legalized abortion and federally funded day-cares had become the two leading objectives for feminists.
Amongst the most significant legal victories of the movement after the formation of NOW were a 1967 Executive Order extending full affirmative action rights to women, a 1968 EEOC decision ruling illegal sex-segregated help wanted ads, Title IX and the Women's Educational Equity Act (1972 and 1974, respectively, educational equality), Title X (1970, health and family planning), the Equal Credit Opportunity Act (1974), the Pregnancy Discrimination Act of 1978, the outlawing of marital rape (although not outlawed in all states until 1993 ), and the legalization of no-fault divorce (although not legalized in all states until 2010 ), a 1975 law requiring the U.S. Military Academies to admit women, and many Supreme Court cases, perhaps most notably Reed v. Reed of 1971 and Roe v. Wade of 1973. However, the changing of social attitudes towards women is usually considered the greatest success of the women's movement. In January 2013, US Secretary of Defense Leon Panetta announced that the longtime ban on women serving in US military combat roles had been lifted. The US Department of Defense plans to integrate women into all combat positions by 2016.
Second-wave feminism also affected other movements, such as the civil rights movement and the student's rights movement, as women sought equality within them. In 1965 Casey Hayden and Mary King published "Sex and Caste: A Kind of Memo" detailing women's inequality within the civil rights organization SNCC.
In June 1967 Jo Freeman attended a "free school" course on women at the University of Chicago led by Heather Booth and Naomi Weisstein. She invited them to organize a woman's workshop at the then-forthcoming National Conference of New Politics (NCNP), to be held over Labor Day weekend 1967 in Chicago. At that conference a woman's caucus was formed, and it (led by Freeman and Shulamith Firestone) tried to present its own demands to the plenary session. However, the women were told their resolution was not important enough for a floor discussion, and when through threatening to tie up the convention with procedural motions they succeeded in having their statement tacked to the end of the agenda, it was never discussed. When the National Conference for New Politics Director Willam F. Pepper refused to recognize any of the women waiting to speak and instead called on someone to speak about the American Indian, five women, including Firestone, rushed the podium to demand to know why. But Willam F. Pepper patted Firestone on the head and said, "Move on little girl; we have more important issues to talk about here than women's liberation", or possibly, "Cool down, little girl. We have more important things to talk about than women's problems." Freeman and Firestone called a meeting of the women who had been at the "free school" course and the women's workshop at the conference; this became the first Chicago women's liberation group. It was known as the Westside group because it met weekly in Freeman's apartment on Chicago's west side. After a few months Freeman started a newsletter which she called Voice of the women's liberation movement. It circulated all over the country (and in a few foreign countries), giving the new movement of women's liberation its name. Many of the women in the Westside group went on to start other feminist organizations, including the Chicago Women's Liberation Union.
In 1968, an SDS organizer at the University of Washington told a meeting about white college men working with poor white men, and "[h]e noted that sometimes after analyzing societal ills, the men shared leisure time by 'balling a chick together.' He pointed out that such activities did much to enhance the political consciousness of poor white youth. A woman in the audience asked, 'And what did it do for the consciousness of the chick?'" (Hole, Judith, and Ellen Levine, Rebirth of Feminism, 1971, pg. 120). After the meeting, a handful of women formed Seattle's first women's liberation group.
By the early 1980s, it was largely perceived that women had met their goals and succeeded in changing social attitudes towards gender roles, repealing oppressive laws that were based on sex, integrating the "boys' clubs" such as Military academies, the United States armed forces, NASA, single-sex colleges, men's clubs, and the Supreme Court, and illegalizing gender discrimination. However, in 1982 adding the Equal Rights Amendment to the United States Constitution failed, having been ratified by only 35 states, leaving it three states short of ratification.
Second-wave feminism was largely successful, with the failure of the ratification of the Equal Rights Amendment and Nixon's veto of the Comprehensive Child Development Bill of 1972 (which would have provided a multibillion-dollar national day care system) the only major legislative defeats. Efforts to ratify the Equal Rights Amendment have continued. Ten states have adopted constitutions or constitutional amendments providing that equal rights under the law shall not be denied because of sex, and most of these provisions mirror the broad language of the Equal Rights Amendment. Furthermore, many women's groups are still active and are major political forces. As of 2011[update], more women earn bachelor's degrees than men, half of the Ivy League presidents are women, the numbers of women in government and traditionally male-dominated fields have dramatically increased, and in 2009 the percentage of women in the American workforce temporarily surpassed that of men. The salary of the average American woman has also increased over time, although as of 2008 it is only 77% of the average man's salary, a phenomenon often referred to as the Gender Pay Gap. Whether this is due to discrimination is very hotly disputed, however economists and sociologists have provided evidence to that effect.
Second-wave feminism in the U.S. coincided in the early 1980s with the feminist sex wars and was overlapped by third wave feminism in the early 1990s.
Second-wave feminists viewed popular culture as sexist, and created pop culture of their own to counteract this. Australian artist Helen Reddy's song "I Am Woman" played a large role in popular culture and became a feminist anthem; Reddy came to be known as a "feminist poster girl" or a "feminist icon". A few weeks after "I Am Woman" entered the charts, radio stations refused to play it. Helen Reddy then began performing the song on numerous variety television shows. As the song gained popularity, women began calling radio stations and requesting to hear "I Am Woman" played. The song re-entered the charts and reached number one in December 1972. "One project of second wave feminism was to create 'positive' images of women, to act as a counterweight to the dominant images circulating in popular culture and to raise women's consciousness of their oppressions." A few weeks after "I Am Woman" entered the charts, radio stations refused to play it. Helen Reddy then began performing the song on numerous variety television shows. As the song gained popularity, women began calling radio stations and requesting to hear "I Am Woman" played. The song re-entered the charts and reached number one in December 1972.
The Movement's Beginning and Conscious Raising
After being removed from the workforce, by either personal or social pressures, many women in the post-war America returned to the home or were placed into female only jobs in the service sector. After the publication of Friedan's The Feminine Mystique in 1963, many women connected to the feeling of isolation and dissatisfaction that the book detailed. The book itself, however, was not a call to action, but rather an plea for self-realization and conscious raising among middle-class women throughout America. Many of these women organized to form the National Organization for Women in 1966, whose "Statement of Purpose" declared that the right women had to equality was one small part of the nation-wide civil rights revolution that was happening during the 1960s.
Women who favored radical feminism collectively spoke of being forced to remain silent and obedient to male leaders in New Left organizations. They spoke out about how they were not only told to do clerical work such as stuffing envelopes and typing speeches, but there was also an expectation for them to sleep with the male activists that they worked with. While these acts of sexual harassment took place, the young women were neglected their right to have their own needs and desires recognized by their male cohorts. Many radical feminists had learned from these organizations how to think radically about their self worth and importance, and applied these lessons in the relationships they had with each other.
Social Changes Caused by the Second-Wave Movement
Finding a need to talk about the advantage of the Food and Drug Administration passing their approval for the use of birth control in 1960, liberal feminists took action in creating panels and workshops with the goal to promote conscious raising among sexually active women. These workshops also brought attention to issues such as venereal diseases and safe abortion. Radical feminists also joined this push to raise awareness among sexually active women. While supporting the "Free Love Movement" of the late 1960's and early 1970's, young women on college campuses distributed pamphlets on birth control, sexual diseases, abortion, and cohabitation.
The second-wave feminist movement also took a strong stance against physical violence and sexual assault in both the home and the workplace. In 1968, NOW successfully lobbied the Equal Employment Opportunity Commission to pass an amendment to Title VII of the Civil Rights Act of 1964, which prevented discrimination based on sex in the workplace. This attention to women's rights in the workplace also prompted the EEOC to add sexual harassment to its "Guidelines on Discrimination", therefore giving women the right to report their bosses and coworkers for acts of sexual assault.
Domestic violence, such as battery and rape, were rampant in post-war America. Women were often abused as a result of daily frustration in their husband's lives, and as late as 1975 domestic battery and rape were both socially acceptable and legal as women were seen to be the possessions of their husbands. Because of activists in the second-wave feminist movement, and the local law enforcement agencies that they worked with, by 1982 three hundred shelters and forty-eight state coalitions had been established to provide protection and services for women who had been abused by male figures in their lives.
Twenty years after it was first proposed, the Equal Pay Act became law in the U.S., and it established equality of pay for men and women performing equal work. However, it did not originally cover executives, administrators, outside salespeople, or professionals. In 1972, Congress enacted the Educational Amendments of 1972, which (among other things) amended the Fair Labor Standards Act to expand the coverage of the Equal Pay Act to these employees, by excluding the Equal Pay Act from the professional workers exemption of the Fair Labor Standards Act.
The case Weeks v. Southern Bell marked a major triumph in the fight against restrictive labor laws and company regulations on the hours and conditions of women's work in the U.S., opening many previously male-only jobs to women.
According to Fred R. Shapiro, in American Speech (Vol. 60, No. 1, Spring 1985), the term "sexism" was most likely coined on November 18, 1965, by Pauline M. Leet during the "Student-Faculty Forum" at Franklin and Marshall College. The term appears in Leet's forum contribution titled "Women and the Undergraduate", in which she defines it by comparing it to racism, saying in part, "When you argue…that since fewer women write good poetry this justifies their total exclusion, you are taking a position analogous to that of the racist—I might call you in this case a 'sexist'… Both the racist and the sexist are acting as if all that has happened had never happened, and both of them are making decisions and coming to conclusions about someone's value by referring to factors which are in both cases irrelevant."
Executive Order 11375 expanded President Johnson's 1965 affirmative action policy to cover discrimination based on sex, resulting in federal agencies and contractors taking active measures to ensure that all women as well as minorities have access to educational and employment opportunities equal to white males.
Women's liberation groups sprang up all over America.
The EEOC issued revised guidelines on sex discrimination, making it clear that the widespread practice of publishing "help wanted" advertisements that use "male" and "female" column headings violates Title VII.
New York feminists buried a dummy of "Traditional Womanhood" at the all-women's Jeannette Rankin Brigade demonstration against the Vietnam War in Washington, D.C.
For the first time, feminists used the slogan "Sisterhood is Powerful."
850 sewing machinists at Ford in Dagenham, which is in Britain, went on strike for equal pay and against sex discrimination. This ultimately led to the passing of the Equal Pay Act 1970, the first legislation in the United Kingdom aimed at ending pay discrimination between men and women.
According to Fred R. Shapiro, the first time the term "sexism" appeared in print was in Caroline Bird's speech "On Being Born Female", which was published on November 15, 1968, in Vital Speeches of the Day (p. 6). In this speech she said in part, "There is recognition abroad that we are in many ways a sexist country. Sexism is judging people by their sex when sex doesn't matter. Sexism is intended to rhyme with racism."
Members of Redstockings disrupted a hearing on abortion laws of the New York Legislature when the panel of witnesses turned out to be 14 men and a nun. The group demanded repeal, not reform, of laws restricting abortion.
California adopted a "no fault" divorce law, allowing couples to divorce by mutual consent. It was the first state to do so; by 2010 every state had adopted a similar law. Legislation was also passed regarding equal division of common property.
A Women's Liberation march in Washington, D.C., 1970
In Schultz v. Wheaton Glass Co., a U.S. Court of Appeals ruled jobs held by men and women must be "substantially equal" but not "identical" to fall under the protection of the Equal Pay Act, and that it is therefore illegal for employers to change the job titles of women workers in order to pay them less than men.
Switzerland allowed women to vote in national elections. However, some cantons did not allow women to vote in local elections until 1994.
Jane O'Reilly's article "The Housewife's Moment of Truth" was published in the first edition of Ms. Magazine, which appeared as an insert to New York Magazine. The O'Reilly article introduced the idea of "Click!," which O'Reilly described as the following: "The women in the group looked at her, looked at each other, and ... click! A moment of truth. The shock of recognition. Instant sisterhood... Those clicks are coming faster and faster. They were nearly audible last summer, which was a very angry summer for American women. Not redneck-angry from screaming because we are so frustrated and unfulfilled-angry, but clicking-things-into-place-angry, because we have suddenly and shockingly perceived the basic disorder in what has been believed to be the natural order of things."
The first women's liberation march in London occurred.
In the U.S. Supreme Court Case Reed v Reed, for the first time since the Fourteenth Amendment went into effect in 1868, the Court struck down a state law on the ground that it discriminated against women in violation of the Equal Protection Clause of that amendment. The law in question—enacted in Idaho in 1864—required that when the father and mother of a deceased person both sought appointment as administrator of the estate, the man had to be preferred over the woman.
The Westbeth Playwrights Feminist Collective was founded in New York. It was one of the first feminist theater groups formed to write and produce plays about women's issues and to provide work experience in theatrical professions which had been dominated by men.
Women's Equality Day has been August 26 in America since 1971. This resolution was passed in 1971 designating August 26 of each year as Women's Equality Day:
The full text of the resolution reads:
Joint Resolution of Congress, 1971 Designating August 26 of each year as Women's Equality Day
WHEREAS, the women of the United States have been treated as second-class citizens and have not been entitled the full rights and privileges, public or private, legal or institutional, which are available to male citizens of the United States; and
WHEREAS, the women of the United States have united to assure that these rights and privileges are available to all citizens equally regardless of sex; and
WHEREAS, the women of the United States have designated August 26, the anniversary date of the passage of the Nineteenth Amendment, as symbol of the continued fight for equal rights: and
WHEREAS, the women of United States are to be commended and supported in their organizations and activities,
NOW, THEREFORE, BE IT RESOLVED, the Senate and House of Representatives of the United States of America in Congress assembled, that August 26 of each year is designated as "Women's Equality Day," and the President is authorized and requested to issue a proclamation annually in commemoration of that day in 1920, on which the women of America were first given the right to vote, and that day in 1970, on which a nationwide demonstration for women's rights took place. 
The National Action Committee (NAC) was established to spur action by the Canadian government to implement recommendations made by the Royal Commission on the Status of Women (1970). Funded in part by the federal government and founded as a wide coalition of women's groups, NAC was seen as the voice of Canadian women.
The Equal Rights Amendment was sent to the U.S. states for ratification. The amendment reads: "Equality of rights under the law shall not be denied or abridged by the United States or by any State on account of sex." 
Title IX of the Education Amendments of 1972, became law. It is a comprehensive federal law that prohibits discrimination on the basis of sex in any federally funded education program or activity. The Educational Amendments of 1972 also amended the Fair Labor Standards Act to expand the coverage of the Equal Pay Act to executives, administrators, outside salespeople and professionals, by excluding the Equal Pay Act from the professional workers exemption of the Fair Labor Standards Act.
American tennis player Billie Jean King defeated Bobby Riggs in the "Battle of the Sexes" tennis match in 1973. This match is remembered for its effect on society and its contribution to the women's movement.
Symbol used for signs and buttons by ERA opponents
AT&T agreed to end discrimination in women's salaries and to pay retroactive compensation to women employees.
The [American] National Black Feminist Organization was formed.
The term "sexual harassment" was used in 1973 in "Saturn's Rings", a report authored by Mary Rowe to the then President and Chancellor of MIT about various forms of gender issues. Rowe has stated that she believes she was not the first to use the term, since sexual harassment was being discussed in women's groups in Massachusetts in the early 1970s, but that MIT may have been the first or one of the first large organizations to discuss the topic (in the MIT Academic Council), and to develop relevant policies and procedures. MIT at the time also recognized the injuries caused by racial harassment and the harassment of women of color which may be both racial and sexual.
The Equal Credit Opportunity Act became law in the U.S. It prohibits discrimination in consumer credit practices on the basis of sex, race, marital status, religion, national origin, age, or receipt of public assistance.
In Corning Glass Works v. Brennan, the U.S. Supreme Court ruled that employers cannot justify paying women lower wages because that is what they traditionally received under the "going market rate." A wage differential occurring "simply because men would not work at the low rates paid women" is unacceptable.
The American Coalition of Labor Union Women was founded.
The Women's Educational Equity Act (WEEA) of 1974 was enacted in 1974 to promote educational equity for American girls and women, including those who suffer multiple discrimination based on gender and on race, ethnicity, national origin, disability, or age, and to provide funds to help education agencies and institutions meet the requirements of Title IX of the Education Amendments of 1972.
In Taylor v. Louisiana, the U.S. Supreme Court held that women could not be excluded from a venire, or jury pool, on the basis of having to register for jury duty, thus overturning Hoyt v. Florida, the 1961 case that had allowed such a practice.
Time declared: "[F]eminism has transcended the feminist movement. In 1975 the women's drive penetrated every layer of society, matured beyond ideology to a new status of general—and sometimes unconscious—acceptance." The Time Person of the Year award goes to American Women, celebrating the successes of the feminist movement.
The Equal Opportunities Commission came into effect in the UK (besides Northern Ireland, where it came into effect in 1976) to oversee the Sex Discrimination and Equal Pay Acts.
In the state of Wisconsin, Susan B. Anthony Day is an established state holiday, which was enacted into law April 15, 1976, from the 1975 Laws of Wisconsin, Chapter 307, section 20. It is also a state holiday in West Virginia and Florida.
The first Rape Crisis Centre opened in London.
In a landmark ruling, the Washington Supreme Court, sitting en banc, declared that Yvonne Wanrow was entitled to have a jury consider her actions in the light of her "perceptions of the situation, including those perceptions which were the product of our nation's long and unfortunate history of sex discrimination."  The ruling was the first in America recognizing the particular legal problems of women who defend themselves or their children from male attackers, and was again affirmed by the Washington Supreme Court in denying the prosecutor's petition for rehearing in 1979. Before the Wanrow decision, standard jury instructions asked what a "reasonably prudent man" would have done, even if the accused was a woman; the Wanrow decision set a precedent that when a woman is tried in a criminal trial the juries should ask "what a reasonably prudent woman similarly situated would have done."
The Oregon v. Rideout decision, in which Rideout was acquitted of raping his wife, led to many American states allowing prosecution for marital and cohabitation rape.
The Pregnancy Discrimination Act banned employment discrimination against pregnant women in the U.S., stating a woman cannot be fired or denied a job or a promotion because she is or may become pregnant, nor can she be forced to take a pregnancy leave if she is willing and able to work.
The Equal Rights Amendment's deadline arrived with the ERA still three states short of ratification; there was a successful bill to extend the ERA's deadline to 1982, but it was still not ratified by then.
Duren v. Missouri, 439 U.S. 357 (1979), was a United States Supreme Court case in which the court ruled that the exemption on request of women from jury service under Missouri law, resulting in an average of less than 15% women on jury venires in the forum county, violated the "fair-cross-section" requirement of the Sixth Amendment as made applicable to the States by the Fourteenth.
In the U.S., the early 1980s were marked by the end of the second wave and the beginning of the feminist sex wars. Many historians view the second-wave feminist era in America as ending in the early 1980s with the intra-feminism disputes of the feminist sex wars over issues such as sexuality and pornography, which ushered in the era of third-wave feminism in the early 1990s.
The Canadian Charter of Rights and Freedoms was enacted by the Canada Act of 1982, and it declares (among other things), "15. (1) Every individual is equal before and under the law and has the right to the equal protection and equal benefit of the law without discrimination and, in particular, without discrimination based on race, national or ethnic origin, colour, religion, sex, age or mental or physical disability. (2) Subsection (1) does not preclude any law, program or activity that has as its object the amelioration of conditions of disadvantaged individuals or groups including those that are disadvantaged because of race, national or ethnic origin, colour, religion, sex, age or mental or physical disability....28. Notwithstanding anything in this Charter, the rights and freedoms referred to in it are guaranteed equally to male and female persons." 
In 1983, the women's minister of France, Yvette Roudy, passed a law obliging all companies with more than 50 employees to carry out a comparative salary survey between men and women.
The Japanese Equal Employment Opportunity Law of 1985, effective in April 1986, prohibits gender discrimination with respect to recruitment, hiring, promotion, training, and job assignment.
The Guerrilla Girls formed in the early 1980s as a response to sexism and racism in the art world. Known for their protest art and their usage of gorilla masks to remain anonymous, the group actively calls out issues within the contemporary art world.
Two of the Seven Sister colleges made transitions during and after the 1960s. The first, Radcliffe College, merged with Harvard University. Beginning in 1963, students at Radcliffe received Harvard diplomas signed by the presidents of Radcliffe and Harvard and joint commencement exercises began in 1970. The same year, several Harvard and Radcliffe dormitories began swapping students experimentally and in 1972 full co-residence was instituted. The departments of athletics of both schools merged shortly thereafter. In 1977, Harvard and Radcliffe signed an agreement which put undergraduate women entirely in Harvard College. In 1999 Radcliffe College was dissolved and Harvard University assumed full responsibility over the affairs of female undergraduates. Radcliffe is now the Radcliffe Institute for Advanced Study in Women's Studies at Harvard University.
The remaining Seven Sisters decided against coeducation. Mount Holyoke College engaged in a lengthy debate under the presidency of David Truman over the issue of coeducation. On November 6, 1971, "after reviewing an exhaustive study on coeducation, the board of trustees decided unanimously that Mount Holyoke should remain a women's college, and a group of faculty was charged with recommending curricular changes that would support the decision."Smith College also made a similar decision in 1971.
In 1969, Bryn Mawr College and Haverford College (then all male) developed a system of sharing residential colleges. When Haverford became coeducational in 1980, Bryn Mawr discussed the possibly of coeducation as well, but decided against it. In 1983, Columbia University began admitting women after a decade of failed negotiations with Barnard College for a merger along the lines of Harvard and Radcliffe (Barnard has been affiliated with Columbia since 1900, but it continues to be independently governed). Wellesley College also decided against coeducation during this time.
In what was her first opinion written for the Supreme Court, Justice Sandra Day O'Connor stated, "In limited circumstances, a gender-based classification favoring one sex can be justified if it intentionally and directly assists members of the sex that is disproportionately burdened." She went on to point out that there are a disproportionate number of women who are nurses, and that denying admission to men "lends credibility to the old view that women, not men, should become nurses, and makes the assumption that nursing is a field for women a self-fulfilling prophecy".
On May 3, 1990, the Trustees of Mills College announced that they had voted to admit male students. This decision led to a two-week student and staff strike, accompanied by numerous displays of nonviolent protests by the students. At one point, nearly 300 students blockaded the administrative offices and boycotted classes. On May 18, the Trustees met again to reconsider the decision, leading finally to a reversal of the vote.
The historiography of the United States' second-wave feminism is criticized for failing to acknowledge and analyze the multiple sites of feminist insurgencies of women of color, silencing and ignoring the diverse pre-political and political developments that occurred during this time. The dominant historical narratives of the feminist movement focuses on white, East Coast, and predominantly middle-class women and women's consciousness-raising groups, disregarding the experiences and contributions of women of color, working-class and lower-class women, as well as lesbian women. Chela Sandoval called the dominant narratives of the women's liberation movement "hegemonic feminism" because it essentializes the feminist historiography to an exclusive population of women, which assumes that all women experience the same oppressions as the white, East Coast, and predominantly middle-class women. This restricting view ignores the oppressions women faced determined by their race, class, and sexuality, and gave rise to women of color feminisms that separated from the women's liberation movement, such as Black feminism, Africana womanism, and the Hijas de Cuauhtémoc that emerged at California State University, Long Beach, which was founded by Anna NietoGomez, due to the Chicano Movement'ssexism.
Many feminist scholars see the generational division of the second-wave as problematic. Second wavers are typically essentialized as the Baby Boomer generation, when in actuality many feminist leaders of the second-wave were born before World War II ended. This generational essentialism homogenizes the group that belongs to the wave and asserts that every person part of a certain demographic generation shared the same ideologies, because ideological differences were considered to be generational differences.
Feminist scholars, particularly those from the late 20th and early 21st centuries to the present-day, have revisited diverse writings, oral histories, artwork, and artifacts of women of color, working-class women, and lesbians during the early 1960s to the early 1980s to decenter the dominant historical narratives of the second-wave of the women's liberation movement, allowing the scope of the historical understanding of feminist consciousness to expand and transform. By recovering histories that have been erased and overlooked, new forms of consciousness are created, establishing alternative registers of moral and political meaning and authority through what Maylei Blackwell termed "retrofitted memory." She describes "retrofitted memory" as a form of countermemory that creates a transformative and fluid alternative archive that creates space for women's feminist consciousness within the hegemonic narratives which erase them. By looking within the gaps and crevices of the second-wave, fragments of historical knowledge and memory are discovered, and new historical feminist subjects as well as new perspectives about the past emerge, forcing existing dominant histories that claim to represent a universal experience to be decentered and refocused.
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^Castro, Ginette, trans. Elizabeth Loverde-Bagwell, American Feminism: A Contemporary History (N.Y.: N.Y. Univ. Press, 1990 (ISBN 0-8147-1448-X)), p. 264 (Chronology) (trans. from Radioscopie du féminisme américain (Paris, France: Presses de la Fondation Nationale des Sciences Politiques, 1984) (French)) (author prof. Eng. lang. & culture, Univ. of Bordeaux III, France).
^P. T. Clough (1994)The Sociological Quarterly, vol 35 no 3, page 473 The Hybrid Criticism of Patriarchy: Rereading Kate Millett's "Sexual Politics"
^Wilde, W H; Hooton, Joy and Andrews, Barry (1994) . The Oxford companion to Australian Literature (2nd ed.). Melbourne: Oxford University Press. p. 271. ISBN 0-19-553381-X. "... the book became almost a sacred text for the international women's liberation movement of the 1970s, notwithstanding sporadic criticism of aspects of its ideology from some feminists."
^Rowe, Mary, "Saturn's Rings," a study of the minutiae of sexism which maintain discrimination and inhibit affirmative action results in corporations and non-profit institutions; published in Graduate and Professional Education of Women, American Association of University Women, 1974, pp. 1–9. "Saturn's Rings II" is a 1975 updating of the original, with racist and sexist incidents from 1974 and 1975. Revised and republished as "The Minutiae of Discrimination: The Need for Support," in Forisha, Barbara and Barbara Goldman, Outsiders on the Inside, Women in Organizations, Prentice-Hall, Inc., New Jersey, 1981, Ch. 11, pp. 155–171. ISBN 978-0-13-645382-6.
^Badran, Margot, Feminism in Islam: Secular and Religious Convergences (Oxford, Eng.: Oneworld, 2009 (ISBN 978-1-85168-556-1)), p. 227 (author sr. fellow, Ctr. for Muslim Christian Understanding, Georgetown Univ., U.S., & fellow, Woodrow Wilson International Ctr. for Scholars, Washington, D.C.).
^Freedman, Marcia, Theorizing Israeli Feminism, 1970–2000, in Misra, Kalpana, & Melanie S. Rich, Jewish Feminism in Israel: Some Contemporary Perspectives (Hanover, N.H.: Univ. Press of New England (Brandeis Univ. Press) (Brandeis Ser. on Jewish Women), 1st ed. 2003 (ISBN 1-58465-325-6)), pp. 9–10 (author taught philosophy, Haifa Univ., & women's studies, Oranim Teacher's Seminary, 2d-wave feminist leader, & cofounder Women's Party, editor Kalpana Misra assoc. prof. pol. sci., Univ. of Tulsa, & editor Melanie S. Rich psychologist & chair, Partnership 2000 Women's Forum).
^Blackwell, Maylei (2011). ¡Chicana Power!: Contested Histories of Feminism in the Chicano Movement. Austin: University of Texas press. pp. 11&14. ISBN978-0292726901.
^Blackwell, Maylei (2011). ¡Chicana Power!: Contested Histories of Feminism in the Chicano Movement. Austin: University of Texas Press. p. 16. ISBN978-0292726901.
^Henry, Astrid (2012). "Chapter 6: Waves". In Orr, Catherine M.; Braithwaite, Ann; Lichtenstein, Diane. Rethinking Women's and Gender Studies (Kindle). New York: Routledge. pp. 2134 & 2180. ISBN978-0415808316.
^ abBlackwell, Maylei (2011). ¡Chicana Power!: Contested Histories of Feminism in the Chicano Movement. Austin: University of Texas Press. pp. 2–3. ISBN978-0292726901.
^Blackwell, Maylei (2011). ¡Chicana Power!: Contested Histories of Feminism in the Chicano Movement. Austin: University of Texas Press. p. 101. ISBN978-0292726901.