|Sinhalese New Year
සිංහල අලුත් අවුරුද්ද
|Official name||Aluth Avurudda|
|Observed by||Sinhalese people|
|Type||Public holiday in Sri Lanka|
|Observances||The observed movement of the sun from Meena Rashiya (House of Pisces) to the Mesha Rashiya (House of Aries)
Marks the end of the harvest season
|Date||A nakshatra date in the month of Bak (by the Shalivahana era)|
|2014 date||14 April|
|2015 date||13 April|
|Related to||Songkran, Thingyan, Pohela Boishakh, Puthandu|
Sinhalese New Year, generally known as Aluth Avurudda (Sinhala: අලුත් අවුරුද්ද) in Sri Lanka, is the new year of the Sinhalese people in Sri Lanka. It is a major anniversary celebrated by not only the Sinhalese people but by most Sri Lankans. The timing of the Sinhala New Year coincides with the new year celebrations of many traditional calendars of South and Southeast Asia. The festival has close semblance to the Tamil New year, Thai New year, Bengali New Year, Cambodian New Year, Lao New Year, Thingyan in Myanmar and Oriya New Year festival in India. It is a public holiday in Sri Lanka. It is generally celebrated on 13th April (14th April on leap years).
According to Sinhalese astrology, New Year begins when the sun moves from Meena Rashiya (the house of Pisces) to Mesha Rashiya (the house of Aries). It also marks the end of the harvest and spring.
Cultural anthropological history of the 'Traditional New Year' which is celebrated on month of April, goes back to an ancient period in Sri Lankan history. Various beliefs, perhaps those associated with fertility of the harvest, gave birth to many rituals, customs, and ceremonies connected with the New Year. The advent of Buddhism in the 3rd century BC led to a re-interpretation of the existing New Year activities in the Buddhism light. The majority of the people in the country are Buddhists, and as such, it is that the Buddhist outlook was predominant in transforming the New Year rites to what they are now.
Hinduism, on the other hand, existed side by side with Buddhism, in medieval times. New Year practices interpreted in the Hinduism way developed among the Hindus. Buddhism and Hinduism were historically connected with each other. Their philosophies were running along parallel dimensions, except for certain ultimate truths concerning the self, the way to achieve emancipation and the nature of a creative god (which Buddhism denies) and nirvana . There was no serious contradiction in New Year rituals that are found among the Buddhists and Hindus.
The mythological backdrop of the New Year is probably based on Hindu literature. The Prince of Peace called Indradeva descends upon the earth to ensure peace and happiness. He comes in a white carriage wearing on his head a white floral crown seven cubits high. He first dips, like a returning space capsule plunges, breaking earth's gravity, into a `Kiri Sayura' or sea of milk.
Modern day activities related to the celebration of the traditional New Year is based on auspicious times given by the astrologers. The New Year celebration therefore can be thought as a complex mix of Indigenous, Astrological, Hindu, and Buddhist traditions.
In month of Bak (represents prosperity) in the Sinhala calendar(or the month of April according to the gregorian calendar), when the sun moves (in an astrological sense) from the Meena Rashiya (House of Pisces) to the Mesha Rashiya (House of Aries) in the celestial sphere; Sri Lankan people of Sri Lanka begin celebrating Sinhala New Year or Aluth Avurudu (in Sinhala). It marks the end of the harvest season and also coincides with one of two instances when the sun is directly above Sri Lanka.
However, unlike the celebration of the new gregorian calendar year at midnight on December 31, the Sinhalese traditional New Year begins at a time determined by astrological calculations. Also unlike 31st night celebrations, where old year ends at midnight and new year begins immediately afterwards; the ending of the old year, and the beginning of the new year occur several hours apart from one another (this span of time is usually 12 hours and 48 minutes, which starts when the sun, as a disk, starts to cross the astrological boundary between 'House of Pisces' and 'House of Aries' and ends when the crossing is complete. The halfway point is considered as the dawn of the new year). This period is, referred to as the Nonagathe (or the 'neutral period' or 'Auspicious Time' ). During this time Sri Lankans are, according to tradition, encouraged to refrain from material pursuits, and engage solely in either religious activities or traditional games.
Cultural rituals begin shortly after the beginning of the Sinhala new year with the cleaning of the house and lighting of an oil lamp. In some communities, women congregate to play upon the Raban (type of a drum) to announce the incipient change in the year. All the families as one carries out variety of rituals in exact timings of which are determined by astrological calculations - from lighting the fire to making the Kiribath (milk rice) to entering into the first business transaction and eating the first morsels. The rituals vary slightly based on the locale. However the core of the celebrations remains the same.
The approach of the each auspicious time for various rituvals is heralded by the unmistakable sign of very loud firecrackers. Although loud firecrackers are an environmental concern, and a safety hazard, especially for children, this remains an integral part of the celebrations throughout Sri Lanka.
Once the important rituals are done, the partying begins as families mingle in the streets, homes are thrown open and children are let out to play. The ubiquitous plantain is dished out alongside celebratory feasts of Kavum (small oil cake) and Kokis (crisp and light sweetmeat, originally from the Netherlands). However, the extent of outdoor activities depends largely on the neighborhood. The suburban communities tend to have such social gatherings than urban or city dwellers.
Aluth Aurudu is an important national holiday for both the cultures of the Sinhalese people and the Tamil people of Sri Lanka. The celebrations are given wide coverage and patronage from state owned media as well as private media.
The date upon which the Sinhala new year occurred, while determined by astrological calculations, also tends to coincide with one of the paddy harvest seasons. For farming communities, the traditional new year is a festival of harvest as well.
A type of cuckoo bird, the Asian Koel, has a strong association with the new year celebrations in traditional literature around the festival. The mating season of the bird roughly coincides with the festival season. The mating call of the male is regarded as a heralding sign of the traditional new year. This bird is known as the Koha (කොහා) in Sri Lanka by the Sinhala language. The melodious call Koo-ooo of the male bird is heard throughout Sri Lanka during the breeding season of the bird that roughly spans from March to August.
Aluth Avurudda coincides with the New Years in many other Southern Asian calendars, including: