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Stalinism is the means of governing and related policies implemented by Joseph Stalin. Stalinist policies and ideas, as developed in the Soviet Union, included rapid industrialization, the theory of socialism in one country, a centralized state, collectivization of agriculture, cult of personality, and subordination of the interests of foreign communist parties to those of the Communist Party of the Soviet Union—deemed by Stalinism to be the leading vanguard party of communist revolution at the time.
Stalinism promoted the escalation of class conflict, utilizing state violence to forcibly purge society of claimed supporters of the bourgeoisie, regarding them as threats to the pursuit of the communist revolution. This policy resulted in substantial political violence and persecution of such people. "Enemies" included not only bourgeois people but also working-class people accused of counter-revolutionary sympathies.
Stalinist industrialization was officially designed[by whom?] to accelerate the development towards communism, stressing the need for such rapid industrialization on the grounds that the Soviet Union was previously economically backward in comparison with other countries; and asserting that industry was needed in order to face the challenges posed by internal and external enemies of communism. Rapid industrialization was accompanied by mass collectivization of agriculture and rapid urbanization. Rapid urbanization converted many small villages into industrial cities. To accelerate the development of industrialization, Stalin imported materials, ideas, expertise and workers from Western Europe and America and pragmatically set up joint-venture contracts with major American private enterprises, such as the Ford Motor Company, that under state supervision assisted in developing the basis of the industry of the Soviet economy from the late 1920s to the 1930s. After the American private enterprises had completed their tasks, Soviet state enterprises took over.[not in citation given]
The term came into prominence during the mid-1930s, when Lazar Kaganovich, a Soviet politician and associate of Stalin, reportedly declared, "Let's replace Long Live Leninism with Long Live Stalinism!" Stalin initially met this usage with hesitancy, dismissing it as excessively praiseful and contributing to a cult of personality.
Stalinism is used to describe the period, during which, Stalin was acting leader of the Soviet Union while serving as General Secretary of the Central Committee of the Communist Party from 1922 to his death in 1953.
Stalinism usually denotes a style of a government, and an ideology. While Stalin claimed to be an adherent to the ideas of Vladimir Lenin and Karl Marx, and hence purported that his policies were merely a style of government, some critics say that many of his policies and beliefs diverged from those of Lenin and Marx.
From 1917 to 1924, Lenin, Trotsky, and Stalin often appeared united, but they had discernible ideological differences. In his dispute with Leon Trotsky, Stalin de-emphasized the role of workers in advanced capitalist countries (for example, he considered the U.S. working class as "bourgeoisified" labour aristocracy). Also, Stalin polemicized against Trotsky on the role of peasants, as in China, whereas Trotsky's position was in favor of urban insurrection over peasant-based guerrilla warfare.
While traditional Communist thought holds that the state will gradually "wither away" as the implementation of socialism reduces class distinction, Stalin argued that the state must become stronger before it can wither away. In Stalin's view, counter-revolutionary elements will try to derail the transition to full Communism, and the state must be powerful enough to defeat them. For this reason, Communist regimes influenced by Stalin have been widely described as totalitarian.
Stalin blamed the Kulaks as the inciters of reactionary violence against the people during the implementation of agricultural collectivisation. In response, the state under Stalin's leadership initiated a violent campaign against the Kulaks, which has been labeled as "classicide".
Stalin, as head of the Politburo of the Central Committee of the Communist Party of the Soviet Union, consolidated near-absolute power in the 1930s with a Great Purge of the party that claimed to expel "opportunists" and "counter-revolutionary infiltrators". Those targeted by the purge were often expelled from the party, however more severe measures ranged from banishment to the Gulag labor camps to execution after trials held by NKVD troikas.
In the 1930s, Stalin apparently became increasingly worried about the growing popularity of the Leningrad party boss Sergei Kirov. At the 1934 Party Congress where the vote for the new Central Committee was held, Kirov received only three negative votes, the fewest of any candidate, while Stalin received at least over a hundred negative votes. After the assassination of Kirov, which may have been orchestrated by Stalin, Stalin invented a detailed scheme to implicate opposition leaders in the murder, including Trotsky, Kamenev and Zinoviev. The investigations and trials expanded. Stalin passed a new law on "terrorist organizations and terrorist acts" that were to be investigated for no more than ten days, with no prosecution, defense attorneys or appeals, followed by a sentence to be executed "quickly".
Thereafter, several trials known as the Moscow Trials were held, but the procedures were replicated throughout the country. Article 58 of the legal code, which listed prohibited anti-Soviet activities as counter-revolutionary crime, was applied in the broadest manner. The flimsiest pretexts were often enough to brand someone an "enemy of the people", starting the cycle of public persecution and abuse, often proceeding to interrogation, torture and deportation, if not death. The Russian word troika gained a new meaning: a quick, simplified trial by a committee of three subordinated to NKVD -NKVD troika- with sentencing carried out within 24 hours. Stalin's hand-picked executioner, Vasili Blokhin, was entrusted with carrying out some of the high-profile executions in this period.
Many military leaders were convicted of treason and a large-scale purge of Red Army officers followed. The repression of so many formerly high-ranking revolutionaries and party members led Leon Trotsky to claim that a "river of blood" separated Stalin's regime from that of Lenin. In August 1940, Trotsky was assassinated in Mexico, where he had lived in exile since January 1937; this eliminated the last of Stalin's opponents among the former Party leadership.
With the exception of Vladimir Milyutin (who died in prison in 1937) and Joseph Stalin himself, all of the members of Lenin's original cabinet who had not succumbed to death from natural causes before the purge were executed.
Mass operations of the NKVD also targeted "national contingents" (foreign ethnicities) such as Poles, ethnic Germans, Koreans, etc. A total of 350,000 (144,000 of them Poles) were arrested and 247,157 (110,000 Poles) were executed.[page needed] Many Americans who had emigrated to the Soviet Union during the worst of the Great Depression were executed; others were sent to prison camps or gulags. Concurrent with the purges, efforts were made to rewrite the history in Soviet textbooks and other propaganda materials. Notable people executed by NKVD were removed from the texts and photographs as though they never existed. Gradually, the history of revolution was transformed to a story about just two key characters: Lenin and Stalin.
In light of revelations from Soviet archives, historians now estimate that nearly 700,000 people (353,074 in 1937 and 328,612 in 1938) were executed in the course of the terror, with the great mass of victims merely "ordinary" Soviet citizens: workers, peasants, homemakers, teachers, priests, musicians, soldiers, pensioners, ballerinas, beggars. Many of the executed were interred in mass graves, with some of the major killing and burial sites being Bykivnia, Kurapaty and Butovo.
Some Western experts believe the evidence released from the Soviet archives is understated, incomplete or unreliable. Conversely, historian Stephen G. Wheatcroft, who spent a good portion of his academic career researching the archives, contends that prior to the collapse of the USSR and the opening of the archives for historical research, "our understanding of the scale and the nature of Soviet repression has been extremely poor," and that some specialists who wish to maintain earlier high estimates of the Stalinist death toll are "finding it difficult to adapt to the new circumstances when the archives are open and when there are plenty of irrefutable data" and instead "hang on to their old Sovietological methods with round-about calculations based on odd statements from emigres and other informants who are supposed to have superior knowledge."
Stalin personally signed 357 proscription lists in 1937 and 1938 that condemned to execution some 40,000 people, and about 90% of these are confirmed to have been shot. At the time, while reviewing one such list, Stalin reportedly muttered to no one in particular: "Who's going to remember all this riff-raff in ten or twenty years time? No one. Who remembers the names now of the boyars Ivan the Terrible got rid of? No one." In addition, Stalin dispatched a contingent of NKVD operatives to Mongolia, established a Mongolian version of the NKVD troika, and unleashed a bloody purge in which tens of thousands were executed as "Japanese Spies." Mongolian ruler Khorloogiin Choibalsan closely followed Stalin's lead.
During the 1930s and 1940s, the Soviet leadership sent NKVD squads into other countries to murder defectors and other opponents of the Soviet regime. Victims of such plots included Yevhen Konovalets, Ignace Poretsky, Rudolf Klement, Alexander Kutepov, Evgeny Miller, Leon Trotsky and the Workers' Party of Marxist Unification (POUM) leadership in Catalonia (e.g., Andreu Nin).
Shortly before, during and immediately after World War II, Stalin conducted a series of deportations on a huge scale that profoundly affected the ethnic map of the Soviet Union. It is estimated that between 1941 and 1949 nearly 3.3 million were deported to Siberia and the Central Asian republics. By some estimates up to 43% of the resettled population died of diseases and malnutrition.
Separatism, resistance to Soviet rule and collaboration with the invading Germans were cited as the official reasons for the deportations. Individual circumstances of those spending time in German-occupied territories were not examined. After the brief Nazi occupation of the Caucasus, the entire population of five of the small highland peoples and the Crimean Tatars – more than a million people in total – were deported without notice or any opportunity to take their possessions.
As a result of Stalin's lack of trust in the loyalty of particular ethnicities, ethnic groups such as the Soviet Koreans, the Volga Germans, the Crimean Tatars, the Chechens, and many Poles were forcibly moved out of strategic areas and relocated to places in the central Soviet Union, especially Kazakhstan in Soviet Central Asia. By some estimates, hundreds of thousands of deportees may have died en route.
According to official Soviet estimates, more than 14 million people passed through the Gulag from 1929 to 1953, with a further 7 to 8 million being deported and exiled to remote areas of the Soviet Union (including the entire nationalities in several cases).
In February 1956, Nikita Khrushchev condemned the deportations as a violation of Leninism, and reversed most of them, although it was not until 1991 that the Tatars, Meskhetians and Volga Germans were allowed to return en masse to their homelands. The deportations had a profound effect on the peoples of the Soviet Union. The memory of the deportations has played a major part in the separatist movements in the Baltic States, Tatarstan and Chechnya, even today.
At the start of the 1930s, Stalin launched a wave of radical economic policies that completely overhauled the industrial and agricultural face of the Soviet Union. This came to be known as the 'Great Turn' as Russia turned away from the near-capitalist New Economic Policy, and instead adopted a command economy. The NEP had been implemented by Lenin in order to ensure the survival of the Socialist state following seven years of war (1914–1921, World War I from 1914 to 1917, and the subsequent Civil War) and had rebuilt Soviet production to its 1913 levels. However, Russia still lagged far behind the West, and the NEP was felt by Stalin and the majority of the Communist party, not only to be compromising Communist ideals, but also not delivering sufficient economic performance, as well as not creating the envisaged Socialist society. It was therefore felt necessary to increase the pace of industrialisation in order to catch up with the West.
Fredric Jameson has said that "Stalinism was [...] a success and fulfilled its historic mission, socially as well as economically" given that it "modernised the Soviet Union, transforming a peasant society into an industrial state with a literate population and a remarkable scientific superstructure." Robert Conquest disputed such a conclusion and noted that "Russia had already been fourth to fifth among industrial economies before World War I" and that Russian industrial advances could have been achieved without collectivisation, famine or terror. The industrial successes were, according to Conquest, far less than claimed, and the Soviet-style industrialisation was "an anti-innovative dead-end."
According to several Western historians, Stalinist agricultural policies were a key factor in causing the Soviet famine of 1932–1933, which the Ukrainian government now calls the Holodomor, recognizing it as an act of genocide.
Pierre du Bois argues that the cult was elaborately constructed to legitimize his rule. Many deliberate distortions and falsehoods were used. The Kremlin refused access to archival records that might reveal the truth, and key documents were destroyed. Photographs were altered and documents were invented. People who knew Stalin were forced to provide "official" accounts to meet the ideological demands of the cult, especially as Stalin himself presented it in 1938 in Short Course on the History of the All-Union Communist Party (Bolsheviks), which became the official history.
Historian David L. Hoffmann, sums up the consensus of scholars:
The Stalin cult was a central element of Stalinism, and as such it was one of the most salient features of Soviet rule ... Many scholars of Stalinism cite the cult as integral to Stalin's power or as evidence of Stalin's megalomania.
However, after Stalin's death in 1953, his successor Nikita Khrushchev repudiated his policies, condemned Stalin's cult of personality in his Secret Speech to the Twentieth Party Congress in 1956, and instituted destalinisation and relative liberalisation (within the same political framework). Consequently, some of the world's Communist parties who previously adhered to Stalinism abandoned it and, to a greater or lesser degree, adopted the positions of Khrushchev. Others, such as the Communist Party of China, instead chose to split from the Soviet Union.
The Socialist People's Republic of Albania took the Chinese party's side in the Sino-Soviet Split and remained committed, at least theoretically, to Hoxhaism, its brand of Stalinism, for decades thereafter, under the leadership of Enver Hoxha. Despite their initial cooperation against "revisionism", Hoxha denounced Mao as a revisionist, along with almost every other self-identified Communist organization in the world. This had the effect of isolating Albania from the rest of the world, as Hoxha was hostile to both the pro-USA and pro-Soviet spheres of influence, as well as the Non-Aligned Movement under the leadership of Josip Broz Tito, whom Hoxha had also denounced.
The ousting of Khrushchev in 1964 by his former party-state allies has been described as a Stalinist restoration by some, epitomised by the Brezhnev Doctrine and the apparatchik/nomenklatura "stability of cadres", lasting until the period of glasnost and perestroika in the late 1980s and the fall of the Soviet Union.
Some historians and writers (like German Dietrich Schwanitz) draw parallels between Stalinism and the economic policy of Tsar Peter the Great, although Schwanitz in particular views Stalin as "a monstrous reincarnation" of him. Both men wanted Russia to leave the western European states far behind in terms of development. Both largely succeeded, turning Russia into Europe's leading power. Others[who?] compare Stalin with Ivan the Terrible because of his policies of oprichnina and restriction of the liberties of common people.
Stalinism has been considered by some reviewers as a "Red fascism". Though fascist regimes were ideologically opposed to the Soviet Union, some of them positively regarded Stalinism as evolving Bolshevism into a form of fascism. Benito Mussolini positively reviewed Stalinism as having transformed Soviet Bolshevism into a Slavic fascism.
Aleksandr Solzhenitsyn, in writing The Mortal Danger: Misconceptions about Soviet Russia and the Threat to America, argues that the use of the term "Stalinism" is an excuse to hide the inevitable effects of communism as a whole on human liberties. He writes that the concept of Stalinism was developed after 1956 by western intellectuals so as to be able to keep alive the communist ideal. The term "Stalinism" however was in use as early as 1937 when Leon Trotsky wrote his pamphlet "Stalinism and Bolshevism".
Kristen R. Ghodsee, ethnographer and Professor of Russian and East European Studies at the University of Pennsylvania, posits that the triumphalist attitudes of Western powers at the end of the Cold War, and in particular the fixation with linking all socialist political ideals with the excesses of Stalinism, marginalized the left's response to the fusing of democracy with neoliberal ideology, which helped undermine the former. This allowed the anger and resentment that came with the ravages of neoliberalism (i.e., economic misery, unemployment, hopelessness and rising inequality throughout the former Eastern Bloc and much of the West) to be channeled into nationalist movements in the decades that followed.
In modern Russia, public opinion of Stalin has increased in recent years; 34% of respondents in a 2015 Levada Center poll (up from 28% in 2007) say that leading the Soviet people to victory in the Second World War was such a great achievement that it outweighed his mistakes.
Trotskyists argue that the "Stalinist USSR" was not socialist (and not communist), but a bureaucratised degenerated workers' state—that is, a non-capitalist state in which exploitation is controlled by a ruling caste which, although not owning the means of production and not constituting a social class in its own right, accrued benefits and privileges at the expense of the working class. Trotsky believed that the Bolshevik revolution needed to be spread all over the globe's working class, the proletarians for world revolution; but after the failure of the revolution in Germany Stalin reasoned that industrializing and consolidating Bolshevism in Russia would best serve the proletariat in the long run. The dispute did not end until Trotsky's assassination in his Mexican villa by the Stalinist assassin Ramón Mercader in 1940.
In the United States, Max Shachtman, at the time one of the principal Trotskyist theorists in the United States, argued that the Soviet Union had evolved from a degenerated worker's state to a new mode of production he called "bureaucratic collectivism": where orthodox Trotskyists considered the Soviet Union an ally gone astray, Shachtman and his followers argued for the formation of a Third Camp opposed equally to both the Soviet and capitalist blocs. By the mid-20th century, Shachtman and many of his associates identified as social democrats rather than Trotskyists, and some ultimately abandoned socialism altogether. In the United Kingdom, Tony Cliff independently developed a critique of state capitalism that resembled Shachtman's in some respects but retained a commitment to revolutionary communism.
Mao Zedong famously declared Stalin to be 70% good, 30% bad. Maoists criticised Stalin chiefly regarding his views that bourgeois influence within the Soviet Union was primarily a result of external forces (to the almost complete exclusion of internal forces) and that class contradictions ended after the basic construction of socialism. They however praise Stalin for leading the USSR and the international proletariat, defeating fascism in Germany, and his anti-revisionism.
Anarchists like Emma Goldman were initially enthusiastic about the Bolsheviks, particularly after the dissemination of Lenin's pamphlet State and Revolution, which painted Bolshevism in a very libertarian light. However, the relations between the anarchists and the Bolsheviks soured in Soviet Russia (e.g., in the suppression of the Kronstadt rebellion and the Makhnovist movement). Anarchists and Stalinist Communists were also in armed conflict during the Spanish civil war. Anarchists are critical of the statist, totalitarian nature of Stalinism, as well as its cult of personality around Stalin (and subsequent leaders seen by anarchists as Stalinists, such as Mao).
Social anarchism sees "individual freedom as conceptually connected with social equality and emphasize community and mutual aid". Social anarchists argue that this goal can be achieved through the decentralization of political and economic power, distributing power equally among all individuals, and finally abolishing authoritarian institutions which control certain means of production. Social anarchism rejects private property, seeing it as a source of social inequality. Social anarchist political philosophies almost always share strong characteristics of anti-authoritarianism, anti-capitalism and anti-statism. As the Soviet Union under Stalin manifested itself as a strong centralized authoritarian state, Stalinism and libertarian socialism are almost directly opposed.
Stalin considered the political and economic system under his rule to be Marxism–Leninism, which he considered the only legitimate successor of Marxism and Leninism. The historiography of Stalin is diverse, with many different aspects of continuity and discontinuity between the regimes of Stalin and Lenin proposed. Totalitarian historians such as Richard Pipes tend to see Stalinism as the natural consequence of Leninism, that Stalin "faithfully implemented Lenin's domestic and foreign policy programmes". More nuanced versions of this general view are to be found in the works of other Western historians, such as Robert Service, who notes that "institutionally and ideologically, Lenin laid the foundations for a Stalin ... but the passage from Leninism to the worse terrors of Stalinism was not smooth and inevitable." Likewise, historian and Stalin biographer Edvard Radzinsky believes that Stalin was a real follower of Lenin, exactly as he claimed himself. Another Stalin biographer, Stephen Kotkin, wrote that "his violence was not the product of his subconscious but of the Bolshevik engagement with Marxist–Leninist ideology." A third biographer, Dmitri Volkogonov, who wrote biographies of both Lenin and Stalin, explained that during the 1960s through 1980s, a conventional patriotic Soviet de-Stalinized view of the Lenin–Stalin relationship (a Khrushchev Thaw and Gorbachev-sympathetic type of view) was that the overly autocratic Stalin had distorted the Leninism of the wise Dedushka Lenin, but Volkogonov also lamented that this view eventually dissolved for those, like him, who had the scales fall from their eyes in the years immediately before and after the dissolution of the Soviet Union. After researching the biographies in the Soviet Archives, he came to the same conclusion that Radzinsky and Kotkin had: that Lenin had built a culture of violent autocratic totalitarianism of which Stalinism was a logical extension. He lamented that, whereas Stalin had long since fallen in the estimation of many Soviet minds (the many who agreed with de-Stalinization), "Lenin was the last bastion" in his mind to fall, and the fall was the most painful, given the secular apotheosis of Lenin that all Soviet children grew up with.
Proponents of continuity cite a variety of contributory factors: it is argued that it was Lenin, rather than Stalin, whose civil war measures introduced the Red Terror with its hostage taking and internment camps, that it was Lenin who developed the infamous Article 58, and who established the autocratic system within the Communist Party. They also note that Lenin put a ban on factions within the Russian Communist Party and introduced the one-party state in 1921—a move that enabled Stalin to get rid of his rivals easily after Lenin's death, and cite Felix Dzerzhinsky, who, during the Bolshevik struggle against opponents in the Russian Civil War, exclaimed "We stand for organised terror—this should be frankly stated".
Opponents of this view include revisionist historians and a number of post–Cold War and otherwise dissident Soviet historians including Roy Medvedev, who argues that although "one could list the various measures carried out by Stalin that were actually a continuation of anti-democratic trends and measures implemented under Lenin ... in so many ways, Stalin acted, not in line with Lenin's clear instructions, but in defiance of them". In doing so, some historians have tried to distance Stalinism from Leninism in order to undermine the totalitarian view that the negative facets of Stalin (terror, etc.) were inherent in Communism from the start. Critics of this kind include anti-Stalinist communists such as Leon Trotsky, who pointed out that Lenin attempted to persuade the CPSU to remove Stalin from his post as its General Secretary. Lenin's Testament, the document which contained this order, was suppressed after Lenin's death. British historian Isaac Deutscher, in his biography of Trotsky, says that on being faced with the evidence "only the blind and the deaf could be unaware of the contrast between Stalinism and Leninism". A similar analysis is present in more recent works, such as those of Graeme Gill, who argues that "[Stalinism was] not a natural flow-on of earlier developments; [it formed a] sharp break resulting from conscious decisions by leading political actors." However, Gill notes that "difficulties with the use of the term reflect problems with the concept of Stalinism itself. The major difficulty is a lack of agreement about what should constitute Stalinism." Revisionist historians, such as Sheila Fitzpatrick, have criticised the focus upon the upper levels of society and the use of cold war concepts, such as totalitarianism, which have obscured the reality of the system.
[...] vast sums were spent on importing foreign technical 'ideas' and on securing the services of alien experts. Foreign countries, again - American and Germany in particular - lent the U.S.S.R. active aid in drafting the plans for all the undertakings to be constructed. They supplied the Soviet Union with tens of thousands of engineers, mechanics, and foremen. During the first Five-Year Plan, not a single plant was erected nor was a new industry launched without the direct help of foreigners working on the spot. Without the importation of Western European and American objects, ideas, and men, the 'miracle in the East' would not have been realized, or, at least, not in so short a time.
In a 1949 portrait, the Soviet leader Joseph Stalin is seen as a young man with Lenin. Stalin and Lenin were close friends, judging from this photograph. But it is doctored, of course. Two portraits have been sutured to sentimentalise Stalin's life and closeness to Lenin.
We are all inclined to accept the Zemskov totals (even if not as complete) with their 14 million intake to Gulag 'camps' alone, to which must be added 4–5 million going to Gulag 'colonies', to say nothing of the 3.5 million already in, or sent to, 'labour settlements'. However taken, these are surely 'high' figures.
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