|This article is part of the series on the military of the Byzantine Empire, 330–1453 AD|
|Byzantine army (Generals): East Roman army, Middle Byzantine army (themes • tagmata • Hetaireia), Komnenian Byzantine army (pronoia), Palaiologan Byzantine army (allagia) • Varangian Guard|
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|Strategy and tactics|
|Tactics • Siege warfare • Military manuals • Fortifications (Walls of Constantinople)|
The tagma (Greek: τάγμα, pl. tagmata) is a term for a military unit of battalion or regiment size. The best-known and most technical use of the term however refers to the elite regiments formed by Byzantine emperor Constantine V and comprising the central army of the Byzantine Empire in the 8th–11th centuries.
In its original sense, the term "tagma" (from the Greek τάσσειν, "to set in order") is attested from the 4th century and was used to refer to an infantry battalion of 200–400 men (also termed bandum or numerus in Latin, arithmos in Greek) in the contemporary East Roman army. In this sense, the term continues in use in the modern Greek military (cf. Greek military ranks).
In later Byzantine usage, the term came to refer exclusively to the professional, standing troops, garrisoned in and around the capital of Constantinople. Most of them traced their origins to the Imperial guard units of the later Roman Empire. By the 7th century, these had declined to little more than parade troops, meaning that the emperors were hard put to face the frequent revolts of the new and powerful thematic formations, especially the Opsician Theme, the Asian theme closest to the capital. Within the first sixty years since its creation, it was involved in five revolts, culminating in the rebellion and usurpation of the throne by its commander, the Count Artabasdos, in 741–743.
After putting down the revolt, Emperor Constantine V (r. 741–775) reformed the old guard units of Constantinople into the new tagmata regiments, which were meant to provide the emperor with a core of professional and loyal troops, both as a defense against provincial revolts, and also, at the time, as a formation devoted to Constantine's iconoclastic policies. The tagmata were exclusively heavy cavalry units, more mobile than the theme troops, and maintained on a permanent basis. During the defensive phase of the Empire in the 8th and 9th centuries, their role was that of a central reserve, garrisoned in and around the capital, in regions such as Thrace and Bithynia. They formed the core of the imperial army on campaign, augmented by the provincial levies of thematic troops, who were more concerned with local defense.
In addition, like their Late Roman counterparts, they served as a recruiting and promotion ground for young officers. A career in a tagma could lead to a major commands in the provincial thematic armies or a high court appointment, as promising young men had the opportunity to catch the Emperor's attention. Officers in the tagmata came primarily either from the relatively well-off urban aristocracy and officialdom, or the landed aristocracy of the Anatolian themes, which increasingly came to control the higher military offices of the state. Nevertheless, the tagmata, as indeed military and state service in general, offered a degree of upwards social mobility for the lower strata of society.
In their heyday in the 9th and early 10th centuries, there were four tagmata proper ("τὰ δʹ τάγματα"):
Other units closely related to the tagmata, and often included among them, were:
In addition, there was also the Hetaireia (Gr. Ἑταιρεία, "Companions"), which comprised the mercenary corps in Imperial service, subdivided in Greater, Middle and Lesser, each commanded by a respective Hetaireiarchēs.
There is much debate as to the exact size and composition of the imperial tagmata, owing to the inaccuracy and ambiguity of the few contemporary sources (military manuals, lists of offices and Arab accounts, primarily from the 9th century) that deal with them.a[›] Our primary sources, the accounts of Arab geographers Ibn Khurdādhbah and Qudāmah are somewhat ambiguous, but they give the overall tagmata strength at 24,000. This figure has been seen by many scholars, such as John Bagnell Bury and John Haldon, as too high, and revised estimates put the strength of each tagma at 1,000–1,500 men. Others, like Warren Treadgold and (in part) Friedhelm Winkelmann, accept these numbers, and correlate them with the lists of officers in the Klētorologion to reach an average size of 4,000 for each tagma (including the Optimatoi and the Noumeroi, for which it is explicitly stated that they numbered 4,000 each).
The tagmatic units were all organized along similar lines. They were commanded by a domestikos, except for the Vigla, which was commanded by a droungarios. He was assisted by one or two officers called topotērētēs (Gr. τοποτηρητής, lit. "placeholder", "lieutenant"), each of whom commanded one half of the unit. Unlike the thematic units, there were no permanent intermediate command levels (tourmarchai, chiliarchoi or pentakosiarchai) until Leo VI introduced the droungarios ca. after 902. The largest subdivision of the tagmata was the bandon, commanded by a komēs ("count"), called skribōn in the Exkoubitores and tribounos ("tribune") in the Noumeroi and Walls units. The banda in turn were divided in companies, headed by a kentarchos ("centurion"), or drakonarios ("draconarius") for the Exkoubitores, and vikarios ("vicar") for the Noumeroi and Walls units. The domestikos tōn Scholōn, the head of the Scholai regiment, became gradually more and more important, eventually coming to be the most senior officer of the entire army by the end of the 10th century.
The following table illustrates the structure of the Scholai in the 9th century, according to Treadgold:
|Domestikos (1)||Tagma||4,000||20 banda|
|Topotērētēs (1/2)||2,000||10 banda|
|Komēs (20)||bandon||200||5 kentarchiai|
In addition, there were a chartoularios (χαρτουλάριος, "secretary") and a prōtomandatōr (πρωτομανδάτωρ, "head messenger"), as well as 40 standard bearers (βανδοφόροι, bandophoroi), of varying ranks and titles in each tagma, and 40 mandatores ("messengers"), for a total unit size of 4,125. On campaign, every tagmatic cavalryman was accompanied by a servant.
The next table gives the evolution of the theoretical establishment size of the entire imperial tagmatic force, again as calculated by Warren Treadgold:
As the Byzantine Empire embarked on its campaigns of reconquest in the 10th century, the tagmata became more active, and were posted often in garrison duties in the provinces or in newly conquered territories. In addition to the older units, a number of new and specialized units were formed to meet the demands of this more aggressive style of warfare. Michael II (r. 820–829) raised the short-lived Tessarakontarioi, a special marine unit (named after their high pay of 40 nomismata), and John I Tzimiskes (r. 969–976) created a heavy cataphract corps called the Athanatoi (Ἀθάνατοι, the "Immortals") after the old Persian unit, which were revived in the late 11th century by Michael VII Doukas (r. 1071–1078). Other similar units were the Stratēlatai, likewise formed by John Tzimiskes, the short-lived Satrapai of the 970s, the Megathymoi of the 1040s or the Archontopoulai and Vestiaritai of Alexios I. Many of the new tagmata were composed of foreigners, such as the Maniakalatai, formed by George Maniakes from Franks in Italy, or the most famous of all tagmatic units, the 6,000-strong mercenary Varangian Guard (Τάγμα τῶν Βαραγγίων), established ca. 988 by Emperor Basil II (r. 976–1025).
The reign of Basil II also saw the beginnings of a profound transformation of the Byzantine military system. In the mid-10th century, the decline in the numbers of the thematic forces and the exigencies of the new offensive strategy on the eastern border gave rise to an increasing number of provincial tagmata, permanent professional forces modelled after the imperial tagmata. The great conquests in the East in the 960s were secured by the creation of an array of smaller themata, in which detachments of these professional forces were based, eventually to be grouped under regional commanders with the title of doux or katepanō. This strategy was effective against small-scale local threats, but the concurrent neglect of the thematic forces reduced the state's ability to respond effectively to a major invasion that succeeded in penetrating the frontier buffer zone. The decline of the part-time thematic armies and the increasing reliance on a large array of permanent units, both indigenous and mercenary, was based not only on the greater military effectiveness of the latter in the more offensive Byzantine strategy of the era, but also on their greater reliability as opposed to the thematic troops with their local ties. The tagmata recruited from the larger themata were probably 1,000 men strong, while those from the smaller themata may have numbered ca. 500 men. Foreign, chiefly Frankish mercenary units, also seem to have numbered 400–500 men.
Consequently, in the 11th century, the distinction between "imperial" and provincial forces largely vanished, and the term tagma was applied to any permanent formed regiment, and regional origins and identities are prominently displayed in the units' titles. After ca. 1050, like the thematic armies, the original tagmata slowly declined, and were decimated in the military disasters of the latter third of the 11th century. Except for the Varangians, the Vestiaritai, the Hetaireia and the Vardariōtai, the older guard units disappear altogether by ca. 1100 and are absent from the 12th-century Komnenian army. In the Komnenian army, the term tagma reverted to a non-specific meaning of "military unit".
^ a: The main contemporary sources for the period from the 8th to the late 10th centuries are: i) the various lists of offices (Taktika), including the Taktikon Uspensky (ca. 842), the Klētorologion of Philotheos (899), and the Escorial Taktikon (ca. 975); ii) the various Byzantine military manuals, chiefly the Tactica of Leo VI the Wise; iii) the works of Arab geographers Ibn al-Faqīh, Ibn Khurdādhbah and Qudāmah ibn Ja'far, who preserve the earlier work of al-Jarmī that dates to ca. 840; and iv) the De Administrando Imperio and De Ceremoniis of Emperor Constantine VII Porphyrogennetos.
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