|ca. 20 to 23 million|
|Regions with significant populations|
|Related ethnic groups|
Tajik (Persian: تاجيک, Tājīk; Tajik: Тоҷик) is a general designation for a wide range of Persian-speaking people of Iranic origin, with traditional homelands in present-day Tajikistan, Afghanistan and Uzbekistan. Before the 20th century they were often called Sarts.
As a self-designation, the term Tajik, which earlier on had been more or less pejorative, has become acceptable only during the last several decades, particularly as a result of Soviet administration in Central Asia. Alternative names for the Tajiks are Fārsī (Persian), Fārsīwān (Persian-speaker), and Dīhgān (cf. Tajik: Деҳқон, Dehqon', literally "farmer or settled villager", in a wider sense "settled" in contrast to "nomadic").
The Tajiks are an Iranian people, speaking a variety of Persian, concentrated in the Oxus Basin, the Farḡāna valley (Tajikistan and parts of Uzbekistan) and on both banks of the upper Oxus, i.e., the Pamir mountains (Mountain Badaḵšān, in Tajikistan) and northeastern Afghanistan (Badaḵšān).
According to Richard Nelson Frye, a leading historian of Iranian and Central Asian history, the Persian migration to Central Asia may be considered the beginning of the modern Tajik nation, and ethnic Persians along with East-Iranian Bactrians and Sogdians, as the main ancestors of modern Tajiks. In later works Frye expands on the complexity of the historical origins of the Tajiks. In a 1996 publication Frye explains that many "factors must be taken into account in explaining the evolution of the peoples whose remnants are the Tajiks in Central Asia" and that "the peoples of Central Asia, whether Iranian or Turkic speaking, have one culture, one religion, one set of social values and traditions with only language separating them."
The geographical division between the eastern and western Iranians is often considered historically and currently to be the desert Dasht-e Kavir, situated in the center of the Iranian plateau.
|“||The most plausible and generally accepted origin of the word is Middle Persian tāzīk ‘Arab’ (cf. New Persian tāzi), or an Iranian (Sogdian or Parthian) cognate word. The Muslim armies that invaded Transoxiana early in the eighth century, conquering the Sogdian principalities and clashing with the Qarluq Turks (see Bregel, Atlas, Maps 8–10) consisted not only of Arabs but also of Persian converts from Fārs and the central Zagros region (Bartol’d [Barthold], “Tadžiki,” pp. 455-57). Hence the Turks of Central Asia adopted a variant of the Iranian word, täžik, to designate their Muslim adversaries in general. By the eleventh century (Yusof Ḵāṣṣ-ḥājeb, Qutadḡu bilig, lines 280, 282, 3265) the Qarakhanid Turks applied this term more specifically to the Persian Muslims in the Oxus basin and Khorasan, who were variously the Turks’ rivals, models, overlords (under the Samanid Dynasty), and subjects (from Ghaznavid times on). Persian writers of the Ghaznavid, Seljuq and Atābak periods (ca. 1000–1260) adopted the term and extended its use to cover Persians in the rest of Iran, now under Turkish rule, as early as the poet ʿOnṣori, ca. 1025 (Dabirsiāqi, pp. 3377, 3408). Iranians soon accepted it as an ethnonym, as is shown by a Persian court official’s referring to mā tāzikān “we Tajiks” (Bayhaqi, ed. Fayyāz, p. 594). The distinction between Turk and Tajik became stereotyped to express the symbiosis and rivalry of the (ideally) nomadic military executive and the urban civil bureaucracy (Niẓām al-Molk: tāzik, pp. 146, 178-79; Fragner, “Tādjīk. 2” in EI2 10, p. 63).||”|
According to the Encyclopaedia of Islam, however, the oldest known usage of the word Tajik as reference to Persians in Persian literature can be found in the writings of the Persian poet Jalal ad-Din Rumi. The 15th century Turkic-speaking poet Mīr Alī Šer Navā'ī also used Tajik as a reference to Persians. Persian-speakers in modern Iran who live in the Turkic-speaking areas of the country still call themselves Tajik rather than "Persian".
An example for the usage of the word Tajik in Persian literature is, for example, the writing of Sa'adi:
شایَد کِه بَه پادشاه بگویند
ترک تو بریخت خون تاجیک
Šāyad ki ba pādšāh bigōyand
Turk-i tu birēxt xūn-i Tāǰīk
It's appropriate to tell the King,
Your Turk shed the blood of Tajik
The Tajiks are the principal ethnic group in most of Tajikistan, as well as in northern and western Afghanistan, though there are more Tajiks in Afghanistan than in Tajikistan. Tajiks are a substantial minority in Uzbekistan, as well as in overseas communities. Historically, the ancestors of the Tajiks lived in a larger territory in Central Asia than now.
According to the World Factbook, Tajiks make up about 27% of the population in Afghanistan but the Encyclopædia Britannica explains that they constitute about one-fifth of the population. They predominate four of the largest cities in Afghanistan (Kabul, Mazar-e Sharif, Herat, Ghazni) and make up the largest ethnic group in the northern and western provinces of Balkh, Takhar, Badakhshan, Samangan, Parwan, Panjshir, Kapisa, Baghlan, Ghor, Badghis and Herat.
In Afghanistan, the Tajiks do not organize themselves by tribes and refer to themselves by the region, province, city, town, or village they are from; such as Badakhshi, Baghlani, Mazari, Panjsheri, Kabuli, Herati, Kohistani etc. Although in the past.
Tajiks comprise around 79.9% of the population of Tajikistan. This number includes speakers of the Pamiri languages, including Wakhi and Shughni, and the Yaghnobi people who in the past were considered by the government of the Soviet Union nationalities separate from the Tajiks. In the 1926 and 1937 Soviet censuses the Yaghnobis and Pamiri language speakers were counted as separate nationalities. After 1937 these groups were required to register as Tajiks.
It is assumed that in Uzbekistan the Tajiks are the largest part of the population of the ancient cities of Bukhara and Samarkand, and are found in large numbers in the Surxondaryo Province in the south and along Uzbekistan's eastern border with Tajikistan. According to official statistics (2000), Surxondaryo Province accounts for 20.4% of all Tajiks in Uzbekistan, with another 24.3% in Samarqand and Bukhara provinces.
Official statistics in Uzbekistan state that the Tajik community comprises 5% of the nation's total population. However, these numbers do not include ethnic Tajiks who, for a variety of reasons, choose to identify themselves as Uzbeks in population census forms. During the Soviet "Uzbekization" supervised by Sharof Rashidov, the head of the Uzbek Communist Party, Tajiks had to choose either stay in Uzbekistan and get registered as Uzbek in their passports or leave the republic for Tajikistan which is mountainous and less agricultural. It is only in the last population census (1989) that the nationality could be reported not according to the passport, but freely declared on the basis of the respondent's ethnic self-identification. This had the effect of increasing the Tajik population in Uzbekistan from 3.9% in 1979 to 4.7% in 1989. Subjective expert estimates suggest that Tajiks may make up 10% of Uzbekistan's population.
According to the 1999 population census, there were 26,000 Tajiks in Kazakhstan (0.17% of the total population), about the same number as in the 1989 census.
According to official statistics, there were about 47,500 Tajiks in Kyrgyzstan in 2007 (0.9% of the total population), up from 42,600 in the 1999 census and 33,500 in the 1989 census.
According to the last Soviet census in 1989, there were 3,149 Tajiks in Turkmenistan, or less than 0.1% of the total population of 3.5 million at that time. The first population census of independent Turkmenistan conducted in 1995 showed 3,103 Tajiks in a population of 4.4 million (0.07%), most of them (1,922) concentrated in the eastern provinces of Lebap and Mary adjoining the borders with Afghanistan and Uzbekistan.
The population of Tajiks in Russia is about 200,303 according to the 2010 census, up from 38,000 in the last Soviet census of 1989. Most Tajiks came to Russia after the dissolution of the Soviet Union.
There are an estimated 220,000 Tajiks in Pakistan, mainly refugees from Afghanistan and Tajikistan. Their number was higher in the 1990s but in the last decade many have left Pakistan and returned to their native countries.
On the whole, Tajiks are a genetically diverse population, displaying a wide range of phenotypes. Anthropologically, most Tajiks belong to the Mediterranean subgroup of the Caucasian race. Some ethnic Tajiks, particularly those from Tajikistan, show clear Mongoloid admixture possibly originating from their Kyrgyz and Uzbek neighbors.
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The language of the Tajiks is an eastern dialect of Persian, called Dari (derived from Darbārī, "[of/from the] royal courts", in the sense of "courtly language"), or also Parsi-e Darbari. In Tajikistan, where Cyrillic script is used, it is called the Tajiki language. Historically, it was considered the local dialect of Persian spoken by the Tajik/Persian ethnic group in Central Asia, from where it spread westward only to drive the Arabic language out as the mother tongue of ethnic Persians. In Afghanistan, unlike in Tajikistan, Tajiks continue to use the Perso-Arabic script, as well as in Iran. However, when the Soviet Union introduced the Latin script in 1928, and later the Cyrillic script, the Persian dialect of Tajikistan came to be considered a separate (Persian) language. Since the 19th century Tajiki has been strongly influenced by the Russian as well as the Uzbek language and has incorporated many Russian and Uzbek language loan words. It has also adopted fewer Arabic loan words than Iranian Persian, while retaining vocabulary that has fallen out of use in the latter language. In Tajikistan, in the ordinary speech, also known as “zaboni kucha” (lit. "street language", as opposed to “zaboni adabi”, lit. "literary language", which is used in schools, media etc.), many urban Tajiks prefer to use Russian loanwords instead of their literary Persian analogs.
The dialects of the Persians of Iran and of the Tajiks of central Asia have a common origin. This is underscored by the Tajiks' claim to such famous writers as Rudaki, Ferdowsi, Anwari, Rumi, other famous Persian poets. Russian is widely used in government and business in Tajikistan as well. Since Tajikistan gained independence, there has been a public debate about whether Tajiki should revert to the Perso-Arabic script.
Various scholars have recorded the Zoroastrian, Buddhist, and Aryan pre-Islamic heritage of the Tajik people. Early temples for fire worship have been found in Balkh and Bactria and excavations in present day Tajikistan and Uzbekistan show remnants of Zoroastrian fire temples.
Today however, the great majority of Tajiks follow Sunni Islam, although small Twelver and Ismaili Shia minorities also exist in scattered pockets. Areas with large numbers of Shias include Herat, Bamyan, Badakhshan provinces in Afghanistan, the Gorno-Badakhshan Autonomous Province in Tajikistan, and Tashkurgan Tajik Autonomous County in China. Some of the famous Islamic scholars were from East-Iranian regions and therefore can arguably be viewed as Tajiks. They include Abu Hanifa, Imam Bukhari, Tirmidhi, Abu Dawood, Abu Mansur Maturidi, and many others. Since the Tajiks generally follow Islamic belief patterns. Belief in the supernatural, outside of formal Islam, falls into several categories: curative customs, fortune-telling, and ascription of bad fortune to the power of fate or of evil beings called jinn.
According to a 2009 U.S. State Department release, the population of Tajikistan is 98% Muslim, (approximately 85% Sunni and 5% Shia). In Afghanistan, the great number of Tajiks adhere to Sunni Islam. The smaller number of Tajiks who may follow Twelver Shia Islam are locally called Farsiwan. The community of Bukharian Jews in Central Asia speak a dialect of Persian. The Bukharian Jewish community in Uzbekistan is the largest remaining community of Central Asian Jews and resides primarily in Bukhara and Samarkand, while the Bukharaian Jews of Tajikistan live in Dushanbe and number only a few hundred. From the 1970s to the 1990s the majority of these Tajik-speaking Jews emigrated to the United States and to Israel in accordance with aliyah.
Tajikistan marked 2009 as the year to commemorate the Tajik Sunni Muslim jurist Abu Hanifa whose ancestry hailed from Parwan Province of Afghanistan, as the nation hosted an international symposium that drew scientific and religious leaders. The construction of one of the largest mosques in the world, funded by Qatar, was announced in October 2009. The mosque is planned to be built in Dushanbe and construction is said to be completed by 2014.
The collapse of the Soviet Union and the civil war in Afghanistan both gave rise to a resurgence in Tajik nationalism across the region. Tajikistan in particular has been a focal point for this movement, and the government there has made a conscious effort to revive the legacy of the Samanid empire, the first Tajik-dominated state in the region after the Arab advance. For instance, the President of Tajikistan, Emomalii Rahmon, dropped the Russian suffix "-ov" from his surname and directed others to adopt Tajik names when registering births. According to a government announcement in October 2009, approximately 4000 Tajik nationals have dropped "ov" and "ev" from their surnames since the start of the year.
In an interview to Iranian news media in May 2008, Tajikistan's deputy culture minister said Tajikistan would study the issue of switching its Tajik alphabet from Cyrillic to Persian script used in Iran and Afghanistan when the government feels that "the Tajik people became familiar with the Persian alphabet". More recently, the Islamic Renaissance Party of Tajikistan seeks to have the nation's language referred to as "Tajiki-Farsi" rather than "Tajik." The proposal has drawn criticism from Russian media since the bill seeks to remove the Russian language as the mode of interethnic communication. In 1989 the original name of the language (Farsi) was added to its official name in brackets. However, Rahmon's government renamed the language to simply 'Tajiki' in 1994. According to an Islamic Renaissance Party official, the Tajiks had referred to their language as "Farsi" before Sovietization. On October 2009, Tajikistan adopted the law that removes Russian as the "language for interethnic communication."
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